Tag Archives: German doctorate in Judaica
The Chosen People
I don’t remember what I’d been intending to write about today. Perhaps no topic had as yet occurred to me. Earlier this afternoon I’d been talking to an Israeli cousin – about life and love and family lore – and … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged American in Paris, anti-Zionist anti-semitism, anti-Zionist cover story, Australian anti-semitism, Bondi Beach massacre, Chanukah celebrants, chosen people, connecting to God in history, defying a lynch mob, family ties, family tradition, Fulbright in Paris, German doctorate in Judaica, internment camp for Nazis, Israel, Israel’s political power structure, Israeli ambassador to France, Israeli family, Israelis, Jewish dilemma, Jewish existence and Jewish essence, Jewish history and God, Jewish identity, Jews and God in history, Jews as targets, Jews endangered, Judaica, looking like God, looking like God in the Sistine Chapel, Michelangelo’s Sistine Chapel, modernizing rabbi, Nazi spies off New York shore, Nazi Spy Ring discovered, Nazi sympathy in Yorkville, old country prejudices, personal authority, possessing authority, professor of philosophy, rabbinic lineage, rabbinical ancestry, Rehov Rav Tzair, renouncing a birthright, rescuing families from the Holocaust, resentful Nazi spy, stopping a pogrom, Sydney University Philosophy Department, the Duquesne Spy Ring and FBI, walking through bullets, WWII Allied Victory
|
2 Comments
My Grandfather, Rav Tsair
*Erratum: The location of the Archives for Hebrew Union College/Jewish Institute of Religion is Cincinnati, not Cleveland.* My Grandfather, Rav Tsair I almost never think about him. He died when I was about ten, when other supports of a safe … Continue reading →
Posted in Absolute Freedom and Terror, academe, action, art of living, atheism, autonomy, beauty, Bible, Biblical God, books, childhood, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, medieval, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics of ideas, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, Renaissance, roles, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged a biblical character, abstract universalism, Albert Einstein, ancestral protection, antisemitism, Archiving, assistant professor of Philosophy, believing Jews, Bible as history, biblical mindset, bitzaron, careers open to talents, Chaim Tchernowitz (pen name Rav Tsair "the Young Rabbi"), chief rabbi of Odessa, classical Hebrew, countering pogroms, ethics of the prophets, European Jews, evolution of oral law, exile as mission, family prestige, Felix Frankfurter, German doctorate in Judaica, grandfather, Hebraist literary renaissance, Hebrew Union College, higher criticism, Jewish ancient homeland, Jewish cultural leaders, Jewish destiny, Jewish Institute of Religion, Jewish jurisprudence, Jewish marriage, Jewish mission, Jewish political independence, Jewish public intellectuals, Jewish scholarship, Jewish system of meaning, Jewish wars, Jews as a people, Judaism as a religion, light unto the nations, marvelous stories, national renewal, Odessa, Oral Law, over-interllectualized, pogroms, pre-modern views of Jews, professor of Talmud, protected childhood, quietism, rabbinic quietism, rabbinical seminaries, Rav Tsair, realistic fear, secular Jews, secular Zionism, sophisticated young woman, Stephen Vincent Benet’s The King of The Cats, supreme court justice, Talmudics, The Covenant, The Covenant in history, the Holocaust, the scriptural canon, the Zionist project, thought and action fused, universalism and particularism, universalism of the prophets, women’s other-directedness, yichus, young girls
|
2 Comments
My Grandfather, Rav Tsair
My Grandfather, Rav Tsair I almost never think about him. He died when I was about ten, when other supports of a safe childhood were also falling away. The destiny of a young girl loomed just around the corner, with … Continue reading →
Posted in Absolute Freedom and Terror, academe, action, art of living, atheism, autonomy, beauty, Bible, Biblical God, books, childhood, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, medieval, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics of ideas, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, Renaissance, roles, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged a biblical character, abstract universalism, Albert Einstein, ancestral protection, antisemitism, Archiving, assistant professor of Philosophy, believing Jews, Bible as history, biblical mindset, bitzaron, careers open to talents, Chaim Tchernowitz (pen name Rav Tsair "the Young Rabbi"), chief rabbi of Odessa, classical Hebrew, countering pogroms, ethics of the prophets, European Jews, evolution of oral law, exile as mission, family prestige, Felix Frankfurter, German doctorate in Judaica, grandfather, Hebraist literary renaissance, Hebrew Union College, higher criticism, Jewish ancient homeland, Jewish cultural leaders, Jewish destiny, Jewish Institute of Religion, Jewish jurisprudence, Jewish marriage, Jewish mission, Jewish political independence, Jewish public intellectuals, Jewish scholarship, Jewish system of meaning, Jewish wars, Jews as a people, Judaism as a religion, light unto the nations, marvelous stories, national renewal, Odessa, Oral Law, over-interllectualized, pogroms, pre-modern views of Jews, professor of Talmud, protected childhood, quietism, rabbinic quietism, rabbinical seminaries, Rav Tsair, realistic fear, secular Jews, secular Zionism, sophisticated young woman, Stephen Vincent Benet’s The King of The Cats, supreme court justice, Talmudics, The Covenant, The Covenant in history, the Holocaust, the scriptural canon, the Zionist project, thought and action fused, universalism and particularism, universalism of the prophets, women’s other-directedness, yichus, young girls
|
Leave a comment
