Tag Archives: Soren Kierkegaard

Apologies to Kierkegaard

Apologies to Kierkegaard In a previous post or two of “Dear Abbie,” I found myself sharply critical – denunciatory even – of Soren Kierkegaard (1813-1855). He is the Danish philosopher/theologian who is still studied by serious people today, both inside … Continue reading

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Ridicule

Ridicule It seems almost an age since the Republican Primary Debates, but there is an aspect of that contest that still comes to my mind. Part of Donald Trump’s victory was due to his success in ridiculing his opponents. He … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, nineteenth-century, non-violence, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | Leave a comment

The Woman on the Pedestal

The Woman on the Pedestal I’m pretty near the end of Pamela, the novel about the heroine whose virtue gets rewarded that I cited last week. How does she manage to hold on to her “treasure”? (It really is, since … Continue reading

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Autonomy, beauty, Biblical God, Chivalry, Christianity, conformism, Contemplation, Contradictions, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Mind Control, Moral action, Moral evaluation, Moral psychology, Mortality, nineteenth-century, non-violence, novels, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

“Gossip”

“Gossip”  One of Abigail’s Adages – though I have yet to post it – is this: Slander is always believed. Even more so if it’s in print. Jurgen Habermas wrote a book called (forgive me, it’s his title, not mine) … Continue reading

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Heroes, History, history of ideas, Identity, Ideology, Idolatry, Immortality, Institutional Power, Jews, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Martyrdom, Mind Control, nineteenth-century, Philosophy, Political, Political Movements, Power, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Time, twentieth century, twenty-first century, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

“Ambiguity”

“Ambiguity” If the current era were to gain a label, it might be called “The Age of Ambiguity.” Whether in self-praise or regret, there is wide agreement that nothing is clearly X or not-X.  Rather, everything is a bit of … Continue reading

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