Tag Archives: imperfect world
What’s Your Evidence?
What’s Your Evidence? In the claims and counter-claims of real life, what is to count as evidence? Recently, I had occasion to try to defend myself to a third party, against the damaging claims of a person who had been … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, bureaucracy, chivalry, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged a way out, accusations, admissible evidence, Arbitration, argument, artistic film, available options, being believed, believing victims, closing argument, confirming witness, counter-accusations, counter-argument, counter-claims, court case, court papers, credibility, credulity, cross examination, damaging claims, documentary evidence, emotional case, England, escapism, evidence, favorable ruling, finding an opening, friendship, frustration, Gnosticism, grossed out, guidance, hanging in, imperfect world, impossibilities, judge, just and unjust, justice, lawyer friend, lawyers, legal action, legal defense, legal merit, legal proceedings, Maya, no exit, options, Paper trail, probative evidence, real life, reliable witness, repairing the world, scales of justice, self-defense, sense of justice, settlement out of court, showing up, social cut, social establishment, social insignificance, social life, social snub, social weight, staying real, suicide, testimony, testimony under oath, The Bookshop, topdog, underdog, union counsel, unreal world, unreliable witness, utopian, utopian ideology, victimizing, witness, witnessing
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Apologies to Kierkegaard
Apologies to Kierkegaard In a previous post or two of “Dear Abbie,” I found myself sharply critical – denunciatory even – of Soren Kierkegaard (1813-1855). He is the Danish philosopher/theologian who is still studied by serious people today, both inside … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, legal responsibility, literature, love, male power, martyrdom, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, nineteenth-century, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, relationships, religion, roles, romance, romantic love, romanticism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, victimhood, victims, work, writing, Zeitgeist
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Tagged ancestral curse, anthropology, apology, Archiving, Ardor, Australian anthropology, Biographical researchers, biography, Bordello, Change of mind, Cold feet, Condemnations, Cursing God, Danish philosophy, Danish theology, dating, Dead and gone, Dead but not gone, Death and forgetting, Death and loss, Decent husband, Definitive biography, denunciation, embarrassment, Engagement to marry, Exotic, Exploited servant, fallen woman, Family curse, Far away places, Fear of intimacy, Fear of syphilis, Feminine pride, first love, genius, Good wife, Having enough faith, Having more faith, Healthy-minded girls, Hidden agenda, House of ill repute, idealization, idealizing women, imperfect world, Instability, Insufficient faith, intimacy, Joakim Garff's Kierkegaard’s Muse: The Mystery of Regine Olsen, Joakim Garff’s Kierkegaard A Biography, Kierkegaard biography, Last energies, Letting one down, Lifelong ardor, Loner, Marriage proposal, Masturbation, Merchant class, Mere cleverness, Mind Control, Morbid tangles, Offenses against God, original sin, Paper trail, patriarchy, philosopher, Poor shepherd boy, Pre-marital cold feet, Preserving memories, Prosperous merchant, Protestant culture, Psychic tangles, Regine Olson, Respectable families, Reversed judgment, Reversed opinion, Romantic memory, Running in the red, Second thoughts, Secret heart, self-protection, Sensitive loner, Serious thinker, Shotgun wedding, significant other, Soren Kierkegaard, Soul capture, Spiritual sincerity, Std, Straightforwardness, Sufficient faith, Syphilis, The unseen, theologian, theology, To jilt, Trivializing first love, Truthful, truthfulness, Tying the knot, Unavailable girls, Uneasy conscience, Unforgotten, Unseen witnesses, vulnerability, Whorehouse, Withdrawn condemnation
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Political Innocence
Political Innocence If each of us were sure we were right, we would never quarrel with anyone – much less break with friends – over politics. The politically-triggered quarrels, friendship breakages, civil-society breakdowns, result from our insecurity over what we … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, medieval, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged ad hominen fallacy, aim of marriage, Alasdair Macintyre's Ethics in the Conflicts of Modernity, alienation, arguing to win, argument train, assembly line production, banked labor, better argument, broken friendship, capital, Capitalism, civil society, civil society breakdown, civility breakdown, communitarians, economic solutions, economic theory, elusive Beloved, emotional security, erotic life, fallability, fragmentary evidence, hidden Beloved, hypothetical explanation, hypothetical views, imperfect world, Industrial Revolution, informal fallacies, inherited consensus, inherited norms, insecurity, intellectual insecurity, Jane Roberts' The Afterdeath Journal of An American Philosopher: The World View of William James, liberty of mind, Marxian theory, mass production, modern philosophy, Modernity, moral insecurity, originality surpressed, originality v groupthink, persecution of Jews, philosophical argument, philosophical discussion, political solutions, power as the only truth, quarrels, Reform temple, repairing the world, social power, Song of Songs, space of friendship, Spinoza's Ethics, theory of surplus value, thought experiment, traditional values, trained philosophers, truth, truth-seeking, tyranny of gossip, unintended consequences, witch burning
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