Tag Archives: broken friendship
A Quarrel That Mattered
It was Jean-Paul Sartre who wrote, “A quarrel does not matter.” He was writing about a friend with whom he had broken. I believe it was Maurice Merleau-Ponty of whose death he had just learned. And, in the same commemorative … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L Rosenthal’s A Good Look at Evil, Abigail L Rosenthal’s Spoiling One’s Story: The Case of Hannah Arendt, affective ties, avoiding hope to prevent disappointment, being above moral judgement, bracketing moral questions, broken friendship, combating malice, comfortable with solitude, consequential fork in the road, credible lies, death preventing reconciliation, deep quarrels, destructive lies, destructive lies that are believed, dodging disappointment, envy and defamation, envy and friendship, envy and social influence, existentialists, existentialists vs rationalists, exonerating nazis, feeling ties, finding meaning in history, finding meaning in real life, friends who quarrel, friends who share memories, friendship and disloyalty, friendship betrayed, friendship over professional ambition, friendships between philosophers, friendships with history, getting above bourgeois morality, getting above chronology, getting above history, getting above morality, Hannah Arendt, Hegelian view of history, Hegelians, Heideggerians, Jean-Paul Sartre, jumping the tenses, lifelong friends, loyalty and friendship, meeting in cafes, Merleau-Ponty, moral relativism vs wickedness, Nietzschians, Nihilists, non-conformism, nonjudgementalism vs conscious evil, not asking life to make sense, opposing evil, personal force, persuasive lies, philosopher friends, philosophers of history, philosophic differences, philosophic differences and real life consequences, philosophic differences that become consequential, philosophic irrationalism, philosophic rationale for personal betrayal, Plato is dear but truth is dearer, premature transcendence, pulling meaning out of real situations, quarrel between friends, quarrel unresolved, quarrels that don’t matter, quarrels that matter, refusal to judge, refusing to judge, rights and wrongs and friendship, seeking meaning in real situations, solitude on an arctic island, superficial quarrels, surviving alone in the arctic wilderness, the bad guys who seem to win, the real is not the rational, the real is the rational, the Viking model, transcendence as evasion, transcending moral norms, transcending right and wrong, truth and friendship, truth and philosophic friendship, twin opposites, Viking attitudes, women friends, women philosophers, women philosophers who are friends, women philosophers who were friends
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The Fork in the Road
* * * A realization visited me the other day. It had to do with lost friendships. I’d always pictured these losses as mere phenomena lying on the surface of life. In the depth, in the end – in the … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged A Good Look at Evil by Abigail L Rosenthal, afterlife reunions, believing in oneself, betraying a friend, beyond good and evil, binding commitments, breakup differently explained, broken friendship, café regular, change of heart, changing philosophic commitments, character as destiny, choice with life implications, comfortable in one’s skin, consequential choices, credible defamation, death of friendship, deciphering life events, decisive choice, decoding life events, deep friendship, defamatory gossip, demoralizing the culture, drawing a moral line, erotic exploitation, Europeans and cafés, evil and reality, evil as philosophic concept, female athleticism, fork in the road, friendly opposites, friends and misunderstandings, friendship and trust, friendship destroyed, friendship through differences, friendships’ importance, hip, hipster, irreversible life-choice, journal for self-discovery, life choices, life energy misspent, losing life-force, losing one’s athleticism, loss of grace, lost friendship, lost self-command, lost vitality, lost zest for life, manipulative social relations, misunderstanding between friends, moral categories and reality, Nordic woman, persona as binding the future, philosophers and life strategy, philosophers and personal choice, philosophers and the outdoors, philosophic friendship, philosophy and life wisdom, reality as amoral, reality of evil, Reign of Terror, self-renewal in nature, sexual exploitation, sexual politics, sharing life’s lessons, social enemy, social life in cafés, social manipulation, solitude among café regulars, solitude in nature, superficial friendship, the real and the rational, the real is not the rational, two sides to the story, understanding evil, unshared memories, wearing shorts with authority, women philosophers, writing in cafés, zest for life
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The Covenant on the Timeline
In the Book of Exodus, we read that God offered a covenant to the people of Israel. God acted from the top of Mount Sinai and the mountain shook and smoke went up from it and there was thunder and … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, novels, ontology, oppression, past and future, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged anti-Israel journalism, anti-semitic friends, anti-semitic propaganda, arguing with nazis, Ayalon Institute, Bible as literature, Biblical Covenant and Supersession, biblical Hebrew, blaming the Jews, Book of Exodus, British Army Base, broken friendship, character reversal, citizen soldiers, covenant and supersession, covenant continuity, deceiving the enemy, did miracles happen, family history, family stories, fashionable Anti-Zionism, friends turning into enemies, God's pilot project, Haganah weapon manufacturing, Haganah weapon procurement, Hebrew language revived, hidden cache of arms, hiding in plain sight, historical memory, historicity of the Bible, Israel and God on Mount Sinai, Israel modern and ancient, Israel's 1948 Declaration of Independence, Israel's 1948 War, Israel's underground army, Israel's War of Independence, Jewish history, Jewish memory, Jewish National Fund-USA, Jewish survival, joking with the enemy, literal interpretation of the Bible, literary interpretation of the Bible, Mandate for Jewish homeland, Mandate prohibiting Jewish self defense, Middle East, miracles as metaphors, modern Hebrew, moral reversals, Mount Sinai, Mount Sinai covenant, Mt. Sinai, murder of six million Jews, Nazi death camps, ongoing covenant, Ottoman Turks in Palestine, passionate history, Pre-State Israel, reviving Hebrew, screen memory, secret weapons manufacturing, strategic deception, the bullet factory museum, the Haganah, the media and Israel, thunder on Mount Sinai, World War 2 aftermath, Yosef Avidar
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Competitive Friendships
Competitive Friendships When, as a young woman, I returned from a year in Paris with an affair to conceal (because that’s what you did about that sort of thing in those days) my women friends from high school and college … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, novels, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged "The Consolations of Philosophy: Hobbes's Secret; Spinoza's Way" by Henry M. Rosenthal; ed. Abigail L. Rosenthal, 19th century sage, academic party, Americans in Paris, assimilationism, Atheism, autobiographical story, “God is dead”, belief in God, bitch goddess, brass ring, brilliant career, broken friendship, companionship, confidants, conversion, cooling friendships, English culture, English Literature, father/daughter relationship, first love, friendship, Fulbright year, group think, Henry M. Rosenthal, inner conviction, Jewish defenses, Jewish identity, Jewish irony, life choice, Life in Culture: The Selected Letters of Lionel Trilling; ed. Adam Kirsch, Lionel Trilling, literary gifts, living at a depth, male friendship, man of God, marital sweepstakes, marriage market, missionary efforts, National Geographic films, only game in town, personal identity, personal pathway, personal transparency, philosopher, popularity, Public Intellectual, rabbinate, Ralph Waldo Emerson, rat race, secret affair, short story, social advantage, social convenience, social life, social wars, standing by your friends, Success, The Menorah Journal, the problematic of branding, theologian, Thomas Altizer, winners and losers, women friends, youthful promise
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Collegiality
Collegiality It’s one of the most precious chances life offers: to be a team player, a cooperator in a venture, a fellow worker in a joint work. Nothing could be more fun than this sharing of skilled seriousness. Student … Continue reading →
Posted in absurdism, academe, action, alienation, American politics, anthropology, art of living, autonomy, bureaucracy, chivalry, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, roles, romance, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic colleagues, academic quarrels, allies, anguish of parents, broken friendship, casing the target, children in peril, colleagues, cooperating, deaths of parents, defamatory fictions, determined enemy, divorces, enjoying differences, fellow worker, frightening diagosis, having fun, heartbreak, intellectual struggles, irreparable quarrels, joint work, knowing where to strike, longterm friends, lost friendship, malevolent intentions, objective roles, objective rules, personal struggles, philosophical colleagues, righteous combat, rites of passage, rules of the game, search for truth, senior colleague, shared quest, shared skills, state of grace, striking the vulnerable, student life, targeting a weakness, volleyball, weddings, work projects, young adulthood
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Political Innocence
Political Innocence If each of us were sure we were right, we would never quarrel with anyone – much less break with friends – over politics. The politically-triggered quarrels, friendship breakages, civil-society breakdowns, result from our insecurity over what we … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, medieval, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged ad hominen fallacy, aim of marriage, Alasdair Macintyre's Ethics in the Conflicts of Modernity, alienation, arguing to win, argument train, assembly line production, banked labor, better argument, broken friendship, capital, Capitalism, civil society, civil society breakdown, civility breakdown, communitarians, economic solutions, economic theory, elusive Beloved, emotional security, erotic life, fallability, fragmentary evidence, hidden Beloved, hypothetical explanation, hypothetical views, imperfect world, Industrial Revolution, informal fallacies, inherited consensus, inherited norms, insecurity, intellectual insecurity, Jane Roberts' The Afterdeath Journal of An American Philosopher: The World View of William James, liberty of mind, Marxian theory, mass production, modern philosophy, Modernity, moral insecurity, originality surpressed, originality v groupthink, persecution of Jews, philosophical argument, philosophical discussion, political solutions, power as the only truth, quarrels, Reform temple, repairing the world, social power, Song of Songs, space of friendship, Spinoza's Ethics, theory of surplus value, thought experiment, traditional values, trained philosophers, truth, truth-seeking, tyranny of gossip, unintended consequences, witch burning
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