Tag Archives: reality of evil
The Fork in the Road
* * * A realization visited me the other day. It had to do with lost friendships. I’d always pictured these losses as mere phenomena lying on the surface of life. In the depth, in the end – in the … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged A Good Look at Evil by Abigail L Rosenthal, afterlife reunions, believing in oneself, betraying a friend, beyond good and evil, binding commitments, breakup differently explained, broken friendship, café regular, change of heart, changing philosophic commitments, character as destiny, choice with life implications, comfortable in one’s skin, consequential choices, credible defamation, death of friendship, deciphering life events, decisive choice, decoding life events, deep friendship, defamatory gossip, demoralizing the culture, drawing a moral line, erotic exploitation, Europeans and cafés, evil and reality, evil as philosophic concept, female athleticism, fork in the road, friendly opposites, friends and misunderstandings, friendship and trust, friendship destroyed, friendship through differences, friendships’ importance, hip, hipster, irreversible life-choice, journal for self-discovery, life choices, life energy misspent, losing life-force, losing one’s athleticism, loss of grace, lost friendship, lost self-command, lost vitality, lost zest for life, manipulative social relations, misunderstanding between friends, moral categories and reality, Nordic woman, persona as binding the future, philosophers and life strategy, philosophers and personal choice, philosophers and the outdoors, philosophic friendship, philosophy and life wisdom, reality as amoral, reality of evil, Reign of Terror, self-renewal in nature, sexual exploitation, sexual politics, sharing life’s lessons, social enemy, social life in cafés, social manipulation, solitude among café regulars, solitude in nature, superficial friendship, the real and the rational, the real is not the rational, two sides to the story, understanding evil, unshared memories, wearing shorts with authority, women philosophers, writing in cafés, zest for life
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The Real-Life Whodunits
Every few months, Jerry and I fly out to California (no longer a fun thing to do in current travel conditions) to get neuropathy treatments for me. The treatment, available only at a clinic out there, is innovative and appears … Continue reading →
Posted in absurdism, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, above all do no harm, angels still at work, approval for insurance coverage, avoiding gossip, bad guys being bad, bad news believed, betrayal of trust, breaking trust, bringing character down a notch, character loss, company expansion, creative innovator’s vulnerability, credibility of bad news, cunning vs naivete, dealing with a bad guy, dedication and healing, defamation believed, defaming the deserving, defending a treatment plan, defying the norms, desecrating the norms, devils at work, disappointing legitimate expectations, discounting achievement, discounting genius, discouraging the patient, discrediting the creditable, envying the achiever, ethics of healing, evil and good manners, evil’s unpredictability, explaining treatment modalities, Francis Thompson, Francis Thompson’s In No Strange Land, group dynamics, heroes and heroines, hippocratic oath, holistic treatment, ill intentioned objections, Indian wedding, innovative treatment, interfering with a prescribed treatment, jeopardizing recovery, jeopardizing trust, justifying a mode of treatment, kindness in healing, loss of grace, medical breakthroughs, medical ethics, medical frontier, medical malpractice, medical pioneer, minimizing original work, moral courage, moral cowardice, moral damage, moral default, moral disappointment, moral loss, moral reflexes, moral suspense, negative temptation, neuropathy treatment, normative fitness, patients’ rights, personnel relations, pitfalls of success, politics of group relations, politics of ordinary life, politics of social life, powers of darkness, professionalism in healing, real life whodunits, real motivation vs stated reason, reality of evil, recovering moral character, relinquishing improper control, responding to objections, romance of the world, spiritual dangers, spiritual harms, spoiling the picture, spoiling the romance of the world, taking objections seriously, the power to shock, treating evil politely, treatment breakthrough, treatment plan, types of malpractice, undermining character, undermining the boss, undermining trust, uninformed objections, unmanly behavior, unprofessional behavior, unprofessional conduct, upholding the norms, workplace betrayals, workplace transitions
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