Tag Archives: heroes and heroines
World-Historical Lives: Winston Churchill and Hannah Senesh
Today I’ve read to the end of two books, both about lives honed on the cutting edge of history. So what is “history” and what does it mean to live on its edge? Let’s stipulate that history is the tale … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged abandoning one’s purpose, Abbie’s family and Allied war efforts, action and motive, action and purpose, ambiguity of treason under enemy occupation, ambiguity of treason under pro-nazi regime, Arabs’ rejection of UN vote for partition, bad luck in history, Balfour Weizmann victory in World War I, beliefs changing history, beliefs in history, betrayal in history, betraying one’s story, Bible and history, books as house presents, British mandate in Palestine, brother-sister love, chance in history, Churchill and Allied victory, Churchill and the Jews by Martin Gilbert, Churchill and Weizmann in World War I, Churchill as Lord of the Admiralty, Churchill as wartime leader, Churchill in World War II, Churchill Weizmann and naval victory, Churchill’s liking for Jews, Churchill’s opinion of Jews, Churchill’s resistance to the Nazis, Crash of the Heavens by Douglas Century, cultural change, cultural ideals, cultural transformation, cutting edge of history, David M. Armstrong as friend, David M. Armstrong Australian philosopher, family member and smuggling arms to the Haganah, family members in Jewish Brigade, family members in World War II Jewish Brigade, forgetting one’s purpose, freedom in history, God freedom and chance, Hannah Senesh, Hannah Senesh and British rescue mission, Hannah Senesh and farewell letter, Hannah Senesh and Hungarian antisemitism, Hannah Senesh as heroine in Israel, Hannah Senesh as poet and writer, Hannah Senesh as prisoner, Hannah Senesh in Palestine, Hannah Senesh’s mission, heroes, heroes and heroines, heroines, history’s cutting edge, history’s unpredictability, honor in history, honoring one’s purpose, honoring one’s story, Josef Avidar and bullet factory, last days of Hannah Senesh, life-changing beliefs, life-changing events, luck in history, macro-history, meaning of life, national hero, national heroine, personal history, personal history and macro-history, persons and their stories, prisoner of war, Providence and freedom in history, providence and history, purpose in history, saving allied pilots in World War II, saving Jews in World War II, smuggling arms to the Haganah, story-line of history, summary justice in wartime, the Balfour Declaration, The Jewish Brigade Group, UN 1948 vote for Palestine partition, wartime hero, wartime heroine, why men fight, Winston Churchill, world history, world-historical people
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The Real-Life Whodunits
Every few months, Jerry and I fly out to California (no longer a fun thing to do in current travel conditions) to get neuropathy treatments for me. The treatment, available only at a clinic out there, is innovative and appears … Continue reading →
Posted in absurdism, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s A Good Look at Evil, above all do no harm, angels still at work, approval for insurance coverage, avoiding gossip, bad guys being bad, bad news believed, betrayal of trust, breaking trust, bringing character down a notch, character loss, company expansion, creative innovator’s vulnerability, credibility of bad news, cunning vs naivete, dealing with a bad guy, dedication and healing, defamation believed, defaming the deserving, defending a treatment plan, defying the norms, desecrating the norms, devils at work, disappointing legitimate expectations, discounting achievement, discounting genius, discouraging the patient, discrediting the creditable, envying the achiever, ethics of healing, evil and good manners, evil’s unpredictability, explaining treatment modalities, Francis Thompson, Francis Thompson’s In No Strange Land, group dynamics, heroes and heroines, hippocratic oath, holistic treatment, ill intentioned objections, Indian wedding, innovative treatment, interfering with a prescribed treatment, jeopardizing recovery, jeopardizing trust, justifying a mode of treatment, kindness in healing, loss of grace, medical breakthroughs, medical ethics, medical frontier, medical malpractice, medical pioneer, minimizing original work, moral courage, moral cowardice, moral damage, moral default, moral disappointment, moral loss, moral reflexes, moral suspense, negative temptation, neuropathy treatment, normative fitness, patients’ rights, personnel relations, pitfalls of success, politics of group relations, politics of ordinary life, politics of social life, powers of darkness, professionalism in healing, real life whodunits, real motivation vs stated reason, reality of evil, recovering moral character, relinquishing improper control, responding to objections, romance of the world, spiritual dangers, spiritual harms, spoiling the picture, spoiling the romance of the world, taking objections seriously, the power to shock, treating evil politely, treatment breakthrough, treatment plan, types of malpractice, undermining character, undermining the boss, undermining trust, uninformed objections, unmanly behavior, unprofessional behavior, unprofessional conduct, upholding the norms, workplace betrayals, workplace transitions
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