Tag Archives: ten lost tribes
Anti-Semites I Have Known
Actually, I haven’t known that many. I’m talking about people who directed offensive remarks at me personally, related to my being Jewish, with intent to hurt. (As to the current variety, who sport masks, they came on scene after I’d … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "God" and projection, aggression and social expectations, anti-Semites, anti-Semitic, Are you Jewish?, Catherine Chalier, Catholic priest, chivalric love, chivalry and human interaction, chivalry of human relations, Christian Jewish competition, Christian Supersessionism, clergy with doubts, conversation with friends, counter-erotic insults, covert insults, cultural competition, cultural erasure, Dante’s Divine Comedy, dinner with friends, dishonest ending, disrespecting chivalry, Emmanuel Levinas, ending a friendship, erotic erasure, erotic erasure of Jewish women, erotic erasure of Jews, erotic erasure of women, evading Jewish philosophy, ex-friends, feminism and social insults, French-Jewish philosopher, friendship and trust, from agnosticism to faith, handling a social conflict, hatred stopping dialogue, hopeless hatred, insulting the human face, Israel controversies, Israel-baiting, Jehudah and Benjamin, Jewish academics, Jewish sense of human reality, Jewish sense of reality, Jews and Jehudim, Judaism denied, Judaism erased, Levinas and the face, Levinas and the Jewish face, Levinas conference, Levinas Conference at Chicago, Levinas without his Judaism, loaded questions, loaded situation, men of the cloth, mistakenly trusted friend, murky evasions, non-Jewish conference on Levinas, offensive remarks, personalizing anti-Israel views, politics of religion, pretended piety, pretext for a quarrel, priesthood, priestly vocation, religious doubts, religious experience, religious rivalry, Russian Orthodox priest, sibling rivalry, sidestepping Jewish thought, social anti-semitism, social dilemma, social insults, social norms, social quarrel, social victimization, students with masks, ten lost tribes, the Jewish-Christian theological alternatives, triangular conflict entrapment, trusting the clergy, twelve tribes of Israel, victim's professional dilemma, victim's social dilemma, what friends expect, witness at wedding, woman in a quarrel between men
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Who Is The Suffering Servant?
Who Is The Suffering Servant? There is a passage in Second Isaiah where a figure suddenly shows up who has come to be called The Suffering Servant. Here is a partial account of the person described. He has no form … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "with his stripes we are healed", Abraham J. Heschel's The Prophets, Assyrian conquest, Babylonian exile, bedtime reading, behaving badly, Benjamin, betrayed lover, cathedrals, chastisement, Christendom's dark underside, Christendom's evasions, Christian and Jewish scholars, Christmas carols, civil disobedience, contempt for Jews, crucifixion, Cyrus the Great, David's city, fall of Jerusalem, First Temple, First Temple's destruction, forecasters, genuine prophets, God in history, God's headquarters, God's outrage, grace and humility, Haggadic literature, Halacha, healing, interfaith discussion, Israel as Suffering Servant, Jerusalem, Jesus died for our sins, Jewish convenant, Jewish messianism, Jewish mission, Jewish orthodoxy, Jewish resistance, Jewish traditions, Judah, Levi, limits of language, lover's fury, macro-history, making whole, messiah's identity, messianic restoration, Michael Wyschogrod's Rainbow Group, murder en masse, not like other men, partnering with God, Passion of Christ, people of Israel, personal outrage, Pontius Pilate, Rabbi Irving Greenberg, reading the future, rejected by men, Resurrection of Jesus, return to Zion, righteous Gentiles, Roman occupation, round up of Jews, salvation through Jesus, Second Isaiah, Second Temple period, self-congratulation, sinful world, smitten by God, Suffering Servant, sufficient suffering, ten lost tribes, the Holocaust, The Holocaust as lesson, The horizontal way, The vertical way, theological architectonic, tribe of Benjamin, tribe of Judah, tribe of Levi, truth as healing, would-be messiahs, Yehezkel Kaufmann's The Religion of Israel
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