Tag Archives: self-congratulation
Did My Story Just Get Longer?
Did My Story Just Get Longer? In recent days, I’ve felt that it’s time for philosophy — the discipline, with its history and skills — to step up, as it did in days past. To identify and negotiate the great … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, guilt and innocence, health, hegemony, hidden God, history, history of ideas, idealism, ideality, identity, ideology, immorality, immortality, Jews, Judaism, legal responsibility, life and death struggle, love, martyrdom, masculinity, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, oppression, past and future, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 1930s in Germany, Abigail L. Rosenthal's "A Good Look at Evil", author and book, children's Holocaust memories, clues to past life, culture and personal choice, dialectical life, Edith Wyschogrod, evil agent, German Jews, German Jews in hiding, God and the Covenant, God and the Jews, Holocaust non-survivors, intelligence of evil, learning who one is, life adventures, life review, living one’s story, love of wisdom, many lives, narrative continuity, narrative view, out of body experience, past life regression, past-life dislocations, past-life memories, personal identity, philosophy in culture, Plato's dialogues, reincarnation, scope of the Holocaust, sealed trucks in Holocaust, self-congratulation, self-correction, understanding evil, understanding the good life, woman philosopher, zeitgeist and anti-semitism, Zyklon B
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Who Is The Suffering Servant?
Who Is The Suffering Servant? There is a passage in Second Isaiah where a figure suddenly shows up who has come to be called The Suffering Servant. Here is a partial account of the person described. He has no form … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, bureaucracy, chivalry, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "with his stripes we are healed", Abraham J. Heschel's The Prophets, Assyrian conquest, Babylonian exile, bedtime reading, behaving badly, Benjamin, betrayed lover, cathedrals, chastisement, Christendom's dark underside, Christendom's evasions, Christian and Jewish scholars, Christmas carols, civil disobedience, contempt for Jews, crucifixion, Cyrus the Great, David's city, fall of Jerusalem, First Temple, First Temple's destruction, forecasters, genuine prophets, God in history, God's headquarters, God's outrage, grace and humility, Haggadic literature, Halacha, healing, interfaith discussion, Israel as Suffering Servant, Jerusalem, Jesus died for our sins, Jewish convenant, Jewish messianism, Jewish mission, Jewish orthodoxy, Jewish resistance, Jewish traditions, Judah, Levi, limits of language, lover's fury, macro-history, making whole, messiah's identity, messianic restoration, Michael Wyschogrod's Rainbow Group, murder en masse, not like other men, partnering with God, Passion of Christ, people of Israel, personal outrage, Pontius Pilate, Rabbi Irving Greenberg, reading the future, rejected by men, Resurrection of Jesus, return to Zion, righteous Gentiles, Roman occupation, round up of Jews, salvation through Jesus, Second Isaiah, Second Temple period, self-congratulation, sinful world, smitten by God, Suffering Servant, sufficient suffering, ten lost tribes, the Holocaust, The Holocaust as lesson, The horizontal way, The vertical way, theological architectonic, tribe of Benjamin, tribe of Judah, tribe of Levi, truth as healing, would-be messiahs, Yehezkel Kaufmann's The Religion of Israel
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