Tag Archives: Culture

“Ideas and Real People”

Posted on March 13, 2018 by Abigail

“Ideas and Real People” When I need consolation, when sorrow exerts its hard claims, I turn instinctively to what Plato would call the realm of forms: beautiful things and ideas that are clear and significant. When our friend Leo … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged A.J. Ayer, aiming at weak spots, Albert Einstein, Anna Akhmatova, anti-fascist, Antonio Gramsci’s Prison Notebooks, Boris Pasternak’s Dr.Zhivago, British Embassy, British eyes and ears, British Foreign Office, centrality of ideas, Chaim Weizman, classical art, classical bas reliefs, classical serenity, classical statues, clear ideas, communist party, communist politics, communist revolution, completeness, consolation, cultural definition, cultural vulnerability, Culture, culture against itself, culture defined, culture shapers, destroying a culture, dispatches from Washington, Drew Pearson, eternal achievement, extremism, family tree, fear and shame, George Kennan, Grunewald Crucifixion, Hassidic lineage, hegemony, high culture, humanistic culture, intellectual culture, intellectual friendship, intellectual moderation, intellectuals denounced, intellectuals in the 1930’s, intellectuals purged, intellectuals under terror, intelligentsia, interesting man, Isaiah Berlin, Italian civilization, Italian communist, J. L. Austin, Leo Bronstein, liberal culture, life aims, life under tyranny, living for ideas, Lord Halifax, making a difference, Metropolitan Museum, Michael Ignatieff’s Isaiah Berlin: A Life, moral compromise, motorcycle accident, Mussolini’s dictatorship, nuanced diplomacy, opinion shaper, Oxford education, paisley, Party Line, Plato, Plato’s realm of forms, post-communist revolution, power of ideas, Public Intellectual, reading in prison, Riga Latvia, significant ideas, Soviet Union, Stephen Spender, Strasbourg, strategic mind, Stuart Hampshire, sturdy mind, the Russian soul, things of beauty, Tsar’s overthrow, twentieth century intellectuals, tyranny, USSR, utopian delusions, Virginia Woolf, Walter Lippman, war of ideas, Washington rumors, weakness in culture, Winston Churchill, World War II | Leave a comment

About Confessions of a Young Philosopher

Posted on June 27, 2017 by Abigail

About Confessions of a Young Philosopher A few months have gone by since I actually put the concluding punctuation marks on Confessions of a Young Philosopher. Since then, it has been making its way through the strange maelstrom of the publishing … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Class, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Immorality, Institutional Power, Jews, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, novels, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Work, Writing, Zeitgeist | Tagged a life problematic, a writer’s quest, Abigail L. Rosenthal's "Confessions of a Young Philosopher", biographies, book agents, book reviewers, books assigned in courses, Confessions of a Young Philosopher, cultural breakthrough, Culture, exhibitionism, extra-sensitivity, fashionable taboos, good and evil, great editors, identity, invisibility, life secrets, literary quality, memoirs, Mind Control, moral rank-pulling, novels, Oppression, originality, paradigm shift, periodicals, philosophers, psychological rank-pulling, public jeering, public leering, publishing world, race, recognized niches, religion, search for identity, self-acceptance, self-definition, self-righteousness, self-understanding, sex, Socrates, spiritual seeker, spirituality, subjective amplifications, the book business, The Examined Life, the philosophic life, the reading public, trade presses, university presses, Zeitgeist | 2 Comments

“Jews on the Brain”

Posted on May 16, 2017 by Abigail

“Jews on the Brain” Over time, I have from time to time lost a friend or two – to many forces and factors – but, among them, sudden and insistent incursions of anti-Jewish feeling. Interestingly, I’ve encountered relatively little anti-semitism … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, bureaucracy, Christianity, conformism, Contemplation, Contradictions, Courage, Cultural Politics, Culture, Desire, dialectic, eighteenth century, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Freedom, Gnosticism, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Medieval, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, Ontology, Oppression, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Renaissance, Roles, Seduction, self-deception, Sex Appeal, slave, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged "Judaizing", 18th century reason, anthropology, anti-Jewish, anti-semitism, authority, biblical lessons, bigoted epithets, bigotry, chairs of Hebrew, Christian culture, Christian polemic, Christianity and Islam, Church Fathers, counter-culture, covenant, Culture, David Nirenberg's Anti-Judaism: The Western Tradition, divine/human partnership, dominance, Enlightenment, epithets, filial piety, fully human life, generic human task, Gnosticism, God's pilot project, group identity, groupthink, hadiths, happy endings, Hebrew Scripture, human nature, Islamic culture, Jewish influence, Jews and Gentiles, Jews on the Brain, lending at interest, Living in sacred history, medieval kings, metaphysical unreality, modern economy, new revelation, normality, normalizing life, Old Testament, Patristic writers, personal identity, philosophes, political stratagems, political theology, pre-judgment, prejudice, profane history, projection, Protestant Reformation, prototypical sacred history, reading the Bible, real life, reason, religion of Jesus, repression, reverence for parents, reverence for teachers, rigid legalism, sacred history, Shakespeare's Merchant of Venice, sola scriptura, temptation, ten lost tribes, the historical level, the historical playing field, the normal, the plane of history, the Western tradition, theological dogmas, theology, tribe of Jehudah, ur-language, usury | 2 Comments

Tag Archives: Culture

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