Tag Archives: motorcycle accident

“Ideas and Real People”

Posted on March 13, 2018 by Abigail

“Ideas and Real People” When I need consolation, when sorrow exerts its hard claims, I turn instinctively to what Plato would call the realm of forms: beautiful things and ideas that are clear and significant. When our friend Leo … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, nineteenth-century, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Phenomenology of Mind, Philosophy, Poetry, Political, politics, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, scientism, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged A.J. Ayer, aiming at weak spots, Albert Einstein, Anna Akhmatova, anti-fascist, Antonio Gramsci’s Prison Notebooks, Boris Pasternak’s Dr.Zhivago, British Embassy, British eyes and ears, British Foreign Office, centrality of ideas, Chaim Weizman, classical art, classical bas reliefs, classical serenity, classical statues, clear ideas, communist party, communist politics, communist revolution, completeness, consolation, cultural definition, cultural vulnerability, Culture, culture against itself, culture defined, culture shapers, destroying a culture, dispatches from Washington, Drew Pearson, eternal achievement, extremism, family tree, fear and shame, George Kennan, Grunewald Crucifixion, Hassidic lineage, hegemony, high culture, humanistic culture, intellectual culture, intellectual friendship, intellectual moderation, intellectuals denounced, intellectuals in the 1930’s, intellectuals purged, intellectuals under terror, intelligentsia, interesting man, Isaiah Berlin, Italian civilization, Italian communist, J. L. Austin, Leo Bronstein, liberal culture, life aims, life under tyranny, living for ideas, Lord Halifax, making a difference, Metropolitan Museum, Michael Ignatieff’s Isaiah Berlin: A Life, moral compromise, motorcycle accident, Mussolini’s dictatorship, nuanced diplomacy, opinion shaper, Oxford education, paisley, Party Line, Plato, Plato’s realm of forms, post-communist revolution, power of ideas, Public Intellectual, reading in prison, Riga Latvia, significant ideas, Soviet Union, Stephen Spender, Strasbourg, strategic mind, Stuart Hampshire, sturdy mind, the Russian soul, things of beauty, Tsar’s overthrow, twentieth century intellectuals, tyranny, USSR, utopian delusions, Virginia Woolf, Walter Lippman, war of ideas, Washington rumors, weakness in culture, Winston Churchill, World War II | Leave a comment

Léo

Posted on August 29, 2017 by Abigail

Léo A few days ago I took a trip to Manhattan, formerly my home town, to visit old friends. One friend was Laurin Raikin, a founder of NYU’s Gallatin Division. We’ve known each other for many years and among the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Renaissance, Roles, Romance, Romanticism, Seduction, self-deception, Sex Appeal, Social Conventions, spiritual journey, spiritual not religious, Spirituality, Suffering, The Examined Life, The Problematic of Men, the profane, the sacred, Theism, Theology, Time, twentieth century, victims, Work, Writing, Zeitgeist | Tagged "Fiddler on the Roof", academic celebration, aesthetics, anonymous gift, anti-clerical, anti-clerical Spaniard, art history, benefactor, books on kabbalah, Brandeis University, Brazilian cafe, Catalan style, Catalonia, celebratory weekend, challah, City of Lights, communal prayer, cosmopolitan, deceptive evil, downtown Manhattan, dream of one's death, epic story, evil doers, existential choice, expensive concert, Fine art, foster father, free thinker, Friday night candles, godfather/godchild, Gruenewald "Crucifixion", handsome youth, Henri Bergson, Henri Foçillon, Jewish mysticism, last rites, Laurin Raikin, leading revolutionary, Leo Bronstein's Kabbalah and Art, Leon Trotsky, leukemia, Lower Manhattan, male friendship, Manhattan, meaningful mystery, meaningful story, men friends, moral rank, mortal illness, motorcycle accident, mystery, Narcis Serradel I Pascual, New York Public Library, nom de guerre, nonjudgmental, NYU Gallatin Division, objectivity, old Jew, Paris in the '20s, Paris in the '30s, philosophy, philosophy of art, poor Jews, precognitive dream, professors of the Sorbonne, Russian revolution, sabbath wine, seductive evil, Shabbos, shtibl, spontaneous remission, students at Brandeis, tenderness, the Sabbath, true story, undeceived, unhappy love affair, University of Paris, unseduced | 6 Comments

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