Tag Archives: meaningful story
How Jewish Am I?
How Jewish Am I? If being Jewish by birth is what counts, I suppose I’m Jewish enough. But it’s not a necessary condition for securing that identity. A few years ago, a young Christian woman – a friend and participant … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, Biblical God, books, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Hegel, hidden God, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Memoir, memory, Messianic Age, Mind Control, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status of women, Suffering, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", ancestral religion, ashram, asking God, becoming a cult, coherent narrative, Confessions of a Young Philosopher, conversion misgivings, conversion to Judaism, cult leader, cults, defining anti-semite, defining Jews, demoralization, disconnected episodes, disparaging Jews, dissolving ego, Divine aura, escapism, ethnic identity, Freud, Freudian interpretation, God as Witness, God’s answer, grass is greener, guru, Guru Gita, hating God, Hegel, Hegelian interpretation, Hindu classics, Indian worship, inherited values, Jewish by birth, Jewish convert, Jewish identity, Jewish observance, Jewish spirit, Lakshmi pujas, language game, learning meditation, legitimizing the person, looking marvelous, meaningful story, memorial gathering, merging with the Divine, mikvah immersion, observance v belief, passion for God, personal identity, philosopher friend, prayer in the IRT, reaching samadhi, religious identity, Sanscrit, sense-making, signing the covenant, story and person, the Jewish troubles, total immersion, unearthly grace, we will do and we will hear, what is a Jew?, Wittgenstein, woman guru, yentas, yoga asanas, yogic breathing
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Léo
Léo A few days ago I took a trip to Manhattan, formerly my home town, to visit old friends. One friend was Laurin Raikin, a founder of NYU’s Gallatin Division. We’ve known each other for many years and among the … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, Mysticism, non-violence, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, Psychology, public facade, Public Intellectual, relationships, Religion, Renaissance, Roles, Romance, Romanticism, Seduction, self-deception, Sex Appeal, Social Conventions, spiritual journey, spiritual not religious, Spirituality, Suffering, The Examined Life, The Problematic of Men, the profane, the sacred, Theism, Theology, Time, twentieth century, victims, Work, Writing, Zeitgeist
Tagged "Fiddler on the Roof", academic celebration, aesthetics, anonymous gift, anti-clerical, anti-clerical Spaniard, art history, benefactor, books on kabbalah, Brandeis University, Brazilian cafe, Catalan style, Catalonia, celebratory weekend, challah, City of Lights, communal prayer, cosmopolitan, deceptive evil, downtown Manhattan, dream of one's death, epic story, evil doers, existential choice, expensive concert, Fine art, foster father, free thinker, Friday night candles, godfather/godchild, Gruenewald "Crucifixion", handsome youth, Henri Bergson, Henri Foçillon, Jewish mysticism, last rites, Laurin Raikin, leading revolutionary, Leo Bronstein's Kabbalah and Art, Leon Trotsky, leukemia, Lower Manhattan, male friendship, Manhattan, meaningful mystery, meaningful story, men friends, moral rank, mortal illness, motorcycle accident, mystery, Narcis Serradel I Pascual, New York Public Library, nom de guerre, nonjudgmental, NYU Gallatin Division, objectivity, old Jew, Paris in the '20s, Paris in the '30s, philosophy, philosophy of art, poor Jews, precognitive dream, professors of the Sorbonne, Russian revolution, sabbath wine, seductive evil, Shabbos, shtibl, spontaneous remission, students at Brandeis, tenderness, the Sabbath, true story, undeceived, unhappy love affair, University of Paris, unseduced
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