Tag Archives: following one's calling
No Place Like Home
No Place Like Home My name Abigail means in Hebrew “father’s joy.” Which tells us that, at birth, I’d already received my assignment. Since my father was considered, by a number of his classmates in Columbia University’s stellar class of … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, autonomy, bad faith, beauty, Biblical God, books, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged "father's joy", Abigail, Abigail L. Rosenthal's "A Good Look at Evil", Abigail L. Rosenthal's "Confessions of a Young Philosopher", Augustine’s Confessions, birthright, chip off the old block, class genius, Clifton Fadiman, Columbia University’s class of 1925, Confessions of a Young Philosopher, daughter's chivalry to father, deracinated, earning one's name, father fixation, filial piety, fitting in with the crowd, following one's calling, freedom from parental pressure, Freudian views, girls in fathers' shadow, Henry M. Rosenthal, Henry M. Rosenthal’s Consolations of Philosophy: Hobbes’s Secret; Spinoza’s Way, honoring one's desires, illustrated books, intellectual girls, Jacques Barzun, Jerry L. Martin, Jewish virgins, life assignment, Lionel Trilling, loving philosophy, mainstream Jewish life, maternal expectations, Meyer Schapiro, name meanings, outward religious observance, owning one's name, philosophic conversation, philosophy and the feminine, quitting the rabbinate, religious detachment, romantic fulfillment, romantic happy ending, romantic self-respect, The American Jewish Historical Society, the rabbinate, Whittaker Chambers, women philosophers
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