Tag Archives: Israel's right to exist
Light on the Longest Hatred
Originally Posted on July 20, 2021 by Abigail Light on the Longest Hatred I’d intended to devote this column to leisurely reflections on what I sometimes term “the Jewish assignment” in history. Reflections prompted by a biography I’m now reading, with the title, … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, cities, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s “The Right Way to Act”, academic politics, academic union, anti-Nazi resister, armchair moralists, choice of evils, Divine mystery, Divine Presence, extremist tactics, Franz Rosenzweig, Genesis 12:3, group think, I and Thou, Israel's right to exist, Jewish disunity, Jews in history, Leo Baeck, longest hatred, Martin Buber, Michael A. Meyer's Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times, opinion shapers, partnering with God, Professional Staff Congress CUNY, PSC Israel resolution, rabbinic responsibility, ritual observance, the Jewish assignment, tying past to future
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Has the Whole World Been Blessed?
Let’s start where the story starts. Abram is living in Ur of the Chaldees when, without explanation or preamble, God – the God of history – says to him, get up, get out of there and go where I send … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, anti-semitism, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 135 CE Jewish defeat, Abraham and Ur, Abraham's call, Abraham’s blessing as a thought experiment, American Jews on campus, anti-Western triumphalism, atheism and Abrahamic religions, “unreal city in the future”, Bar Kokhba revolt, Christian exclusivism, Christian Supersessionism, contemporary questions re the promise to Abraham, cultural self-refusal, ecumenical spirit, enlightenment and religion, fashionable Anti-Zionism, Genesis 12, God as a player in history, great nation promise to Abraham, history and God’s promise, history and God’s promise to Abraham, Holocaust and Christian supersessionism, inter-religious tolerance, Israel at the front lines, Israel's right to exist, Israel’s self-affirmation, Judaism and interreligious dialogue, Judaism as the elephant in the room, killing my brother for an unreal city, lech lecha, meaning of history, meaning of the blessing of Abraham, Oct 7 and blaming the victim, Oct 7 as defining moment, philosophy of history, promise to Abraham, promise to Abraham and Christians, providence and history, questions raised by the promise to Abraham, religious dialogue and the nones, religious inclusivism, saving modern civilization, significance of the blessing of Abraham, story beginnings, the God of history, war for Jewish independence, Western civilization’s justification for being, Western civilization’s reason for being, Western civilization’s self-doubt, whole world blessed promise to Abraham, world-wide religious discussions
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Light on the Longest Hatred
Light on the Longest Hatred I’d intended to devote this column to leisurely reflections on what I sometimes term “the Jewish assignment” in history. Reflections prompted by a biography I’m now reading, with the title, Rabbi Leo Baeck: Living a … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, book reviews, books, Christianity, cities, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, martyrdom, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal’s “The Right Way to Act”, academic politics, academic union, anti-Nazi resister, armchair moralists, choice of evils, Divine mystery, Divine Presence, extremist tactics, Franz Rosenzweig, Genesis 12:3, group think, I and Thou, Israel's right to exist, Jewish disunity, Jews in history, Leo Baeck, longest hatred, Martin Buber, Michael A. Meyer's Rabbi Leo Baeck: Living a Religious Imperative in Troubled Times, opinion shapers, partnering with God, Professional Staff Congress CUNY, PSC Israel resolution, rabbinic responsibility, ritual observance, the Jewish assignment, tying past to future
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