Tag Archives: literary criticism

Before Feminism – and After!

Posted on May 8, 2018 by Abigail

Before Feminism – and After! Lately, I’ve been reading When Men Were the Only Models We Had, by Carolyn Heilbrun. It’s a memoir on coming of age as an intellectual woman before feminism. As a graduate student in Columbia University’s … Continue reading →

Posted in Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Biblical God, bureaucracy, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, motherhood, novels, Oppression, Past and Future, Philosophy, Poetry, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, Work, Writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", anti-women jokes, bloodless social revolution, brilliant women, careerist, Carolyn Heilbrun’s When Men were the Only Models We Had, castrating females, Clifton Fadiman, Columbia class of 1925, Columbia University, Columbia University English Department, coming of age memoir, Confessions of a Young Philosopher, control of women, coquetry, delightful women, divorced women, doctoral candidacy, documentary histories of feminism, economic dependence on men, electro-shock therapy, end of communism, exclusivist maleness, father-daughter relation, feminism and women’s health, feminism as humanism, filial piety, flight into convent, flight into religiosity, Frenchwomen, friends and lovers, good writing, graduate student, hemophilia of the future Tsar, Henry and Rachelle Rosenthal, Henry M. Rosenthal, intellectual friendships, intellectual originality, intellectually alive, intelligence not enough, involuntary confinement, Jacques Barzun, jargon-free writing, killing motivation, Leo Bronstein, life of the mind, Lionel Trilling, Lionel Trilling correspondence, literary criticism, literary friendships, lobotomies, male academic dominance, male career models, male friendships, male intellectual models, male professional dominance, marital trouble, memoir, men in academe, mister right, negative vs. positive liberation, No Girls Allowed, over-sensitive, Phyllis Chesler’s The Politically Incorrect Feminist, pretentious writing, professional sovietologists, psychiatric abuse of dissenters, psychiatric abuse of women, punishment of dissenters, Reading Dostoevsky, reading Proust, reading Thomas Mann, Russian-accented English, sex discrimination, sexism, Sigmund Freud, the feminine mind, the feminist revolution, the masculine mind, the Pope in Warsaw, the Woman-principle, theoretical disparagement of women, understanding people, unpretentious writing, woman’s social power, womanly arts, womanly authority, womanly models, women as colleagues, women as friends, women graduate students, women’s dependence on men, women’s health, women’s need for men, women’s social dependence on men | Leave a comment

The Gift of the Jews

Posted on April 12, 2016 by Abigail

Unwrapping the Gift of the Jews What’s the gift of the Jews? It’s to live with God chronologically. Is that all? Is that anything? Well, I don’t know if it’s anything, but it’s the reasoning behind the Bible. Keep track … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Christianity, Class, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, memory, Messianic Age, Mind Control, Modernism, Mortality, nineteenth-century, non-violence, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Romanticism, Seduction, Sex Appeal, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, Violence, War, Work, Writing, Zeitgeist | Tagged "God is my witness", 19th century thought, anti-semitism, anti-Zionism, appeasement, atrocities, Australian Outback, bad people, beheadings, Bible, biblical studies, Charles Dickens, Christians, crucifixions, defamation, Emmanuel Lévinas' "A Religion for Adults" in Difficult Freedom, Emmanuel Lévinas' Difficile Liberté, genocide, good people, good people and bad people, grace, gratitude, Hans Castorp, ISIS, Israel, Joseph Puder, literary criticism, living historically, malice, Malmo, Middle East, Modernity, narrative criticism, non-fiction lives, normality, novelistic lives, novels of ideas, Oliver Twist, pacificism, Peace, Philosophical fiction, Quakers, Roger Sandall's documentary films, salt of the earth, sanatoriums, sanity, sentimentality, StandWithUs, Sweden, Swedish Anti-Semitism, thankfulness, The Covenant, the face of The Covenant, The Face of the Other, the gift, the Other, Thomas Cahill's The Gifts of the Jews, Thomas Mann's The Magic Mountain, World War I, Yazidis, Zionism | 2 Comments

“Writing”

Posted on December 11, 2014 by Abigail

“Writing” I grew up among people whose most-oft-voiced concern was whether they would get their book, or next book, written. Without the book, the life-worth dwindled down to a small pile of ash, as my child’s mind pictured it. It … Continue reading →

Posted in Academe, Culture, Evil, history of ideas, Literature, Memoir, Philosophy, Power, Psychology, relationships, Spirituality, The Examined Life, Theism, Work, Writing | Tagged "A Good Look At Evil", "Conversions: A Philosophic Memoir", academe, alienation, American woman, Augustine, Authenticity, author, becoming a writer, Bildungsroman, books, brainwashing, childhood, coming-of-age books, confessions, conversion, critics, despair, double-binds, editors, explanatory hypotheses, Henry M. Rosenthal, intellectuals, Jane Cullen, Jewish Theistic essence, Leo Bronstein, literary ambition, literary criticism, narrative, philosophical articles, publishing, real life, referee, rejection letters, reviewers, Rousseau, Russians, secrets, university press, writers, writing | 2 Comments

Tag Archives: literary criticism

“Writing”

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