Tag Archives: loss of faith
What’s My Relation to God as of Now?
What’s My Relation to God as of Now? From my earliest memories, the question, Is there a God, wasn’t a question I asked. This though, once I grew up, I got to be a philosopher by profession, temperament and conviction. … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, Biblical God, books, childhood, cities, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, evil, existentialism, faith, female power, femininity, feminism, freedom, friendship, guilt and innocence, Hegel, heroes, hidden God, history, history of ideas, id, idealism, ideality, identity, idolatry, Jews, Judaism, life and death struggle, love, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, motherhood, ontology, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, secular, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", Abraham, Abraham and Isaac, agnosticism, akeda, Anselm, Anselm's ontological argument, Aquinas, Aquinas's 5 ways, Ariadne's Thread, art of motherhood, Biblical literalism, breaking up with God, clues to a life, Confessions of a Young Philosopher, connecting life phases, connecting the dots, conversion stories, covenantal relationship, crisis of youth, David Hume, decoding clues, dialectical life, Divine command, divine/human relationship, empty altars, false gods, former believer, Freudian diagnostic, getting to God, God's existence, Hegel, inner logic, ironical attitude, Is there God?, life and art, life attitudes, life compromises, life secret, life's questions, loss of faith, maternal art, meaning of life, open-minded search, ousting divinity, personal God, philosopher of history, philosophical life, philosophy major, philosophy of religion, piety, pilgrimage of the spirit, quarter-life crisis, recuperation, rejecting God, relation to God, relationship with God, relationship's foundation, relationships, repressed desires, retrospection, sad clown, self-discovery, self-inquiry, self-irony, self-understanding, Sigmund Freud, skeptical arguments, striking a pose, stumbling of the soul, truth of a life, turbulent twenties, unbelief, unseen connections, witnessing a life, woman philosopher
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Men on the Timeline
Men on the Timeline The other night I was at the Franco-Tunisian café where I go to get some of my writing done. A sizeable group had taken one side of the section where I found a round table. They … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bigotry, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, love, male power, masculinity, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, oppression, past and future, Phenomenology of the Mind, philosophy, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, work, writing, Zeitgeist
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Tagged #metoo, a false life, artists under communism, award-winning films, believing in nothing, believing propaganda, black and white film, breaking faith, cafe eavesdropping, chivalry, classy cafe, communism v capitalism, communist-ruled Poland, condescension, deflecting advances, enabling sexism, escape to Paris, feminist preoccupations, foreign films, France, Franco-Tunisian cafe, grotesque sexism, heaven protect the working girl, high-end customers, human interconnectedness, ideality in men, ideology, inauthenticity, Iron Curtain, le coup de foudre, local diner, loss of faith, loss of trust, love without history, male protectiveness, male pushback, male revenge, manipulativeness, men who can cry, men’s new roles, night on the town, nihilism, out of line remarks, outmoded sexism, Paris, Parisian memories, Pawel Pawlikowski’s Cold War, permission to protest, Poland, Polish films, positive male role models, power advantage, pre-feminist days, pretended feminists, psychic interconnectedness, put downs, realistic men, redefining women, redefining women’s lives, reliable men, restaurant eavesdropping, romantic films, sensitivity training, sexist backlash, shared world, the French erotic model, the law of the brute, the party line, Tristan and Isolde, tunnel vision, uncalled for remarks, Upper Bohemia, what women want, women sharing a secret, women’s assertiveness, women’s self-definition, writers at cafes
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