Tag Archives: marital failure
Jean-Paul Sartre and Simone de Beauvoir
Jean-Paul Sartre and Simone de Beauvoir Talk about a Power Couple! He is responsible for the 20th-century French Existentialist claims that life is absurd, God nonexistent, we create our identities and the values we give to our projects. And she? … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, books, Childhood, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Literature, Love, Male Power, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, social climbing, social construction, Social Conventions, social ranking, spiritual not religious, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, twentieth century, twenty-first century, victimhood, Work, Writing, Zeitgeist
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Tagged acculturation, anti-nature, arbitrary life projects, aristocratic pretensions, École normale supérieure, beauty and ugliness, bourgeois values, Carol Seymour-Jones’ A Dangerous Liason, character formation, compensatory piety, constructed identity, contingency, cosmetic values, created identities, dowry, escaping poverty, everything is permitted, existential misjudgments, false aristocracy, female chastity, female nature, feminine submission, French aestheticism, French existentialism, God’s non-existence, good-looking Frenchmen, gratuitous act, human nature, human nothingness, inherited wealth, intellectuals and culture, invented identities, invented values, Jean-Paul Sartre, Jean-Paul Sartre's Being and Nothingness, Jean-Paul Sartre’s Nausea, lookism, making the best of circumstances, mariage de raison, marital failure, marrying for class, marrying for money, Merleau-Ponty, necessity and contingency, normaliens, Power couple, Sartre’s family, second wave feminism, self-invention, Simone de Beauvoir, Simone de Beauvoir's The Second Sex, social class, social enchantment, social power, submissive womanhood, the Big Questions, the for-itself, the in-itself, the ugly kid, verbal brilliance, wealth and privilege, without God, womanizing husband, women's liberation, words as weapons
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