Tag Archives: privacy

“Rudeness”

Posted on May 10, 2016 by Abigail

“Rudeness” A few years ago I was riding from terminal to terminal on an airport bus in Texas. By the time I climbed on board, the bus had standing room only. I was hanging on a strap, keeping my hand … Continue reading →

Posted in Absurdism, Academe, Action, Anthropology, Art of Living, beauty, Chivalry, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Legal Responsibility, life and death struggle, Love, Male Power, Masculinity, master, memory, Mind Control, Mortality, non-violence, Oppression, Past and Future, Peace, Philosophy, Political, Political Movements, politics, Power, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Roles, Romance, Seduction, self-deception, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Utopia, Violence, Work, Writing, Zeitgeist | Tagged academic dinner parties, action theory, ad hominem argument, Aristotle, Aristotle’s Ethics, Australian philosophical life, baiting, belief systems, Bullying, Cambridge University, chivalry, civil life, collegial relations, collegiality, conviviality, courtesy, desperate straits, dinner parties, effrontery, faculty wives, false consciousness, frustrated chivalry, gallantry, gentlemen, governing charters, hegemony, Hobbes’s Leviathan, human history, idealization of men, idealization of women, impertinence, incivility, ingratitude, insults, Jew-baiting, kid stuff, ladies, ladies first, launching a movement, life and death struggle, macro-history, Male Power, male supremacy, manners, manners and rules, masked insults, membership dues, membership roster, minority group, minority status, name-calling, new political movement, number one, obscenity, Oppression, oppressive system, ostracism, outspokenness, patriarchy, Peterhouse, philosophers from Peterhouse, philosophical abstractions, Political Movements, politics of the future, power smiles, powerlessness, precision in action, pretense, privacy, private sensibilities, rape, rape threat, rule of law, rule of the stronger, rules, sensitivity, ship christening, social complexity, social courage, social dilemmas, social empowerment, social ordeals, social patterns, social reciprocity, social reprisals, state of nature, Texans, the Other, the right act, toothy smiles, tyranny of the majority, U.K., unfair advantage, virtues, vulgarity, war of all against all, women & children first | Leave a comment

“Where Are We Now?”

Posted on February 9, 2016 by Abigail

“Where Are We Now?” Since my last column, I’ve been preoccupied with the long-shot nomination of me, by a kind colleague, to give the John Dewey lecture at the American Philosophical Association. That’s the lecture underscoring the link between the … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art of Living, Autonomy, beauty, Chivalry, Contemplation, Contradictions, Cool, Courage, Courtship, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, Mind Control, Modernism, motherhood, nineteenth-century, Past and Future, Phenomenology of Mind, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Roles, Seduction, Sex Appeal, Sexuality, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Utopia, Violence, Work, Writing, Zeitgeist | Tagged "Destry Rides Again", "Here be dragons", "the boys in the back room", "the girls in the back room", Abigail L. Rosenthal's "Feminism Without Contradictions", Abigail L. Rosenthal's "Getting Past Marx and Freud", Absolute Spirit, American Philosophical Association, amoral impulses, Analytic philosophy, Anglo-American Philosophy, APA, Australian philosophy, Authenticity, background assumptions, British Idealism, cartography, college orientation, conceptual clarity, conceptual muddles, conceptual obscurity, Continental philosophy, cultural paradigms, dance hall singers, David Stove, doctrine of the unconscious, empiricism, falsifiability, feminine flattery, Feminism, Freud, human liberation, human motivation, ideal languages, ideology, induction, inhibitions, jargon, John Dewey Lectures, liberation, logical empiricism, logical positivism, manipulation, Marlene Dietrich, men's liberation, militant feminism, Mind Control, Nietzsche, nineteenth-century philosophy, ordinary language philosophy, originality, philosophical explanation, philosophical maps, philosophy of science, privacy, programming, psychic layers, rape, reductionism, Schopenhauer, scientific paradigms, sensory experience, sex differences, social contructs, theoretical entities, traditional woman, twentieth century philosophy, women's liberation, work and life, zones of silence | Leave a comment

“What the Fortune Cookie Said”

Posted on January 19, 2016 by Abigail

“What the Fortune Cookie Said” In the last few weeks, whenever we’ve brought home supper from the Chinese take-out place, and opened the fortune cookie, mine has been deplorable. Things like, “When climbing the hill of difficulty, don’t slip and … Continue reading →

Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Anthropology, Art, Art of Living, Autonomy, Chivalry, Cities, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, Hegel, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, Memoir, Mind Control, Modernism, Past and Future, Philosophy, Political, Political Movements, Power, Propaganda, Psychology, Public Intellectual, Reductionism, relationships, Religion, Roles, Seduction, Sex Appeal, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Time, twentieth century, twenty-first century, Work, Writing, Zeitgeist | Tagged A.P.A., Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic audience, academic journals, academic publication, achievement, aftermath, American Philosophical Association, Amy Reuther PT, anonymity, Ariadne's Thread, blog, blogging, broken bones, burka, c.v., celebrity, China, Chinese take-out, classified information, colleagues, collegiality, Confessions of a Young Philosopher, destiny, Dewey Lecture, dream warnings, Eastern and Western medicine, elusiveness, Epilogue, fame, fashion, fate, felicity, final chapter, fortune, fortune cookie, fulfillment, government secrets, Greek mythology, healing, hero, heroine, hiding, ill-fortune, ill-luck, injury, introverts, invisibility, invited lecture, labryrinth, life goal, life quest, luck, mending, Minotaur, modesty, New York City, night life, obscurity, peer-reviewed, performance, philosophical journals, preface, primary care doctor, privacy, Prologue, public figures, public intellectuals, public persona, publicity, readership, recovery, recuperation, rehabilitation, revealing clothes, Richard J. Firnhaber acupuncturist, self-concealment, short skirts, significant coincidences, social media, social networks, Success, synchronicities, Theseus, university press, writers, writing | 2 Comments

“Valentine’s Day”

Posted on February 17, 2015 by Abigail

“Valentine’s Day” Jerry and I have each been working single-mindedly on editing our respective books. The editing process has its own kind of tension. It is not the open-ended agony of scripting the original draft, where you don’t know if … Continue reading →

Posted in Action, Art, Autonomy, Chivalry, Cities, Contemplation, Courtship, Culture, Desire, Erotic Life, Ethics, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Identity, Jews, Love, Masculinity, Memoir, Peace, Philosophy, Psychology, relationships, Roles, Sexuality, Social Conventions, Spirituality, The Examined Life, The Problematic of Men, The Problematic of Woman, Work, Writing | Tagged action, Art, Brooklyn College, cafes, Carnegie Museum, celebrations, contemplation, creativity, detective stories, divine design, editing, Frick Museum, God and nature, horses, Jewish advocacy, Jewish Museum, Jewish ritual, Jewish self-defense, Jewish study, love, Manhattan life, Marriage, Metropolitan Museum, moral values, Museum of the City of New York, museums, National Academy of Design, Nature, Pennsylvania Impressionists, philosophy, privacy, rent-controlled apartments, romantic conversations, spiritual purpose, St. Valentine's, treasure hunt, Upper East Side, Valentine's Day, writing | 1 Comment

“Yenta”

Posted on March 13, 2014 by Abigail

“Yenta” I’ll venture a definition: a busybody whose interest and advice is not really well-intentioned, though it purports to be. A yenta is generally female, but if we assume that a man can be one too, an old-country joke comes … Continue reading →

Posted in Culture, Political, relationships, Social Conventions | Tagged childlessness, Egypt, gossip, intimacy, Jewish jokes, Moses, privacy, real life, singleness, Yenta | 2 Comments

Tag Archives: privacy

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