Tag Archives: Athens
Athens versus Jerusalem?
I am trying to cope with a feeling of personal fragility that has not been a concern in my life – up till now! Fragility can of course be culture-wide as well as person-sized. G. W. F. Hegel’s Phenomenology of … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic conformity, academic grudges, academic non resentment, academic non-conformity, academic reprisal, academic search for truth, academic tenure fight, academics celebrating Oct 8, accusing a predator, American students endorsing Jihad, assumptions shattered, Athens, Athens against Jerusalem, Athens and Jerusalem, battling cancer alone, bearing witness to civilizational norms, bearing witness to moral norms, believing false allegations, blaming the whistleblower, cancer treatment protocols, cancer treatments conventional and unconventional, challenging the establishment, civilizational foundations, collegial friend, collegial friend and calumny, combats you can’t dodge, cultural anomalies, cultural assumptions, cultural assumptions refuted, cultural conformity and rebellion, cultural foundational beliefs, emotional integration, false accuser, false allegations, family friends, fights with your name on it, foundational beliefs, Harvard Divinity School condemns Israeli victims, Harvard Divinity School endorses Jihad, Hegel’s Phenomenology, holistic methods, holistic treatment for cancer, holistic vs conventional treatments, house that Plato built, identifying with Jihadists, inherited friends, Jerusalem as life in God’s presence, Jerusalem as life that God divinely witnessed, life-testing combats, losing friends, moral integration, Neither Athens nor Jerusalem, not holding a grudge, Oct 7 2023, Oct 8 2023, one combat too many, one fight too many, ousting a predator, overturning the establishment, personal and cultural assumptions, personal and cultural shared assumptions, personal assumptions refuted, personal belief foundations, personal foundational beliefs, personal fragility, psychic fragility, punishing the resister, rebels and conformists, rebels similarity with conformists, shared assumptions of conformists and rebels, Shell Shocked, social reprisal vs non-conformism, spiritual integration, treatment protocols, vulnerability of a culture, Western sympathy with Jihad
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Real Life and the Philosophic Life
Real Life and the Philosophic Life Is there any connection between the two? The book I recently fell in love with, John Kaag’s American Philosophy: A Love Story, was heartening to me on two fronts. First, the American philosophers, whose … Continue reading →
Posted in absurdism, academe, action, alienation, art, art of living, atheism, autonomy, beauty, conformism, contemplation, contradictions, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, freedom, friendship, gender balance, heroes, hidden God, history, history of ideas, idealism, ideality, identity, immortality, law, legal responsibility, literature, love, masculinity, memoir, memory, nineteenth-century, past and future, philosophy, poetry, political movements, politics of ideas, presence, promissory notes, psychology, public intellectual, relationships, religion, roles, romance, romantic love, scientism, social construction, social conventions, spiritual journey, spiritual not religious, spirituality, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twenty-first century, work, writing, Zeitgeist
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Tagged "the divine Plato", 19th century, 19th century optimism, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American optimism, American Philosophy, archives, Athenian street, Athens, Australian materialism, autobiography, Baruch Spinoza, business mentality, Cephalus, Charles Darwin, Confessions of a Young Philosopher, conventionality, counter-culture, Darwin, Darwinian Laws of Nature, David Stove, David Stove's "Against the Idols of the Tribe", despair, determinism, dialogue, Divine intervention, Evolutionary theory, faith in progress, fate, fictional narrative, go along to get along, God as Witness, God's action, God's role, honesty, John Kaag, John Kaag's "American Philosophy: A Love Story", justice defined, limits of honesty, love life, luck, made up stories, memoir, native grain, New World, overcoming despair, personal pathway, philosophy's tools, Plato, political justice, Pragmatists, promise keeping, providence, pursuit of truth, road less traveled, role of chance, romantic risks, satire, Socrates, Socratic dialectic, Socratic method, Spinoza's Ethics, the God factor, The Name, Tom Wolfe, Tom Wolfe's "The Kingdom of Speech", true love, true stories, truth seeker, truth telling, unconventionality, what rings true, William James, William James' "The Will To Believe"
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“Death”
“Death” In the 1787 painting by Jacques-Louis David, Socrates is about to drink the hemlock. That was the execution method to which he was condemned by an Athenian jury for the crime of asking too many philosophic questions. Cebes, one … Continue reading →
Posted in academe, art, culture, history of ideas, life and death struggle, philosophy, political, psychology, the examined life, the problematic of woman
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Tagged alienation, ancient philosophy, Athens, barbarians, Cebes, death, End-of-Life, fear, fear of death, Greece, Hellas, Jacques-Louis David, learning how to die, little deaths, nothingness, Socrates, soul, suffering, The Examined Life, the great equalizer, women and death
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