Tag Archives: Kepler and Galileo
Philosophy and Me
Philosophy and Me Goodness, who cares! you might well think, seeing the title of this column. But isn’t that what concerns each of us, whenever we’ve been required or drawn to read some philosophy? What about me? How does this … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art of Living, Atheism, Autonomy, bad faith, beauty, bigotry, books, Christianity, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Institutional Power, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, nineteenth-century, novels, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Roles, scientism, secular, Seduction, self-deception, seventeeth century, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, Work, Writing, Zeitgeist
Tagged 19th-century nihilism, Abigail L. Rosenthal's "A Good Look at Evil", benefits of philosophy, Classical skepticism, competing moral claims, competing truth claims, condemnation syndrome, contemporary philosophers, cultural guilt, current intellectual life, Descartes and the moderns, dominance v subordination, exercises of power, finding common ground, Greco-Roman culture, guilt and regret, hypocrisy, implicit absolutism, intellectual common ground, intercultural disputes, Jesuits of the Sorbonne, Kepler and Galileo, manipulative accusers, manipulative use of guilt, oppressed and oppressor, pagans v Christians, philosophers and guilt, philosophers as midwives of history, philosophic skill, philosophy as its own warrant, philosophy as personal, philosophy making a difference, philosophy the longest conversation, post-modernism and objective truth, post-modernism and objective values, post-modernism and philosophy, significance of philosophy, silence of philosophy, St. Augustine, the task of philosophy, unmasking power plays
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