Tag Archives: Jerry L. Martin’s “God: an Autobiography as Told to a Philosopher”

Nudnikerie: My Album of Antisemites

Posted on August 14, 2018 by Abigail

Nudnikerie: My Album of Antisemites Nudnik: “A nudnik is not just a nuisance; to merit the status of nudnik, a nuisance must be the most persistent, talkative, obnoxious, indomitable, and indefatigable nag.” The Joys of Yiddish, by Leo Rosten. As … Continue reading →

Posted in absurdism, action, alienation, American politics, art of living, atheism, autonomy, Biblical God, chivalry, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, law, legal responsibility, life and death struggle, love, martyrdom, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, non-violence, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "A Good Look at Evil", ad hominem attack, bigotry, Christian friends, collegiality violated, dangerous pessimism, dark corners, dark memory, double standard, European Femininity, European women, evasion, G.I. Bride, German complicity, good guys, groupthink, Hitler’s reading list, Hitler’s sport events, in the wrong job, insulting speech, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish neighbors, Jewish opinion, loaded questions, memory, naturalistic worldview, outdoor cafes, outdoor prayer, peaceniks, personal stories, picking a quarrel, prayer as last resort, religious experience, religious turn, requirements of priesthood, self-deception, self-righteousness, Shoah, talking to God, the Holocaust, the human soul, the Other, The Protocols of the Elders of Zion, war-time trauma, womanly arts, wrong life path, wrong vocation | Leave a comment

Jesus

Posted on November 7, 2017 by Abigail

Jesus This morning we had one of those leisurely breakfasts that goes on for some hours. The pleasure of being two philosophers who love each other comes into its own at such times. There are philosopher couples who indulge in … Continue reading →

Posted in action, afterlife, anthropology, art of living, atheism, Bible, Biblical God, Christianity, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, erotic life, eternity, ethics, evil, exploitation, faith, fashion, freedom, friendship, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, promissory notes, propaganda, psychology, public facade, race, radicalism, reductionism, relationships, religion, roles, romantic love, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged 70 C.E., accepting Jesus, Bar Kochba, bar mitzvah, breakfast talk, Christendom, Christian converts, Christian theology, defeating Rome, Delilah, Divine Presence, divine/human union, false messiahs, fighting Rome, Gentile "Friends of God", God's love, God's will, Goliath, houses of worship, human damnation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jesus, Jesus the Jew, Jesus the Jewish Messiah, Jesus the Messiah, Jesus the savior, Jewish congregants, Jewish doctrines, Jewish exile, Jewish/Christian competition, Jews and Jesus, Jews for Jesus, King David, losing the argument, losing the truth, mediation of Jesus, meeting Jesus, Muslim hegemony, original sin, Paul's doctrines, philosopher couples, philosophers in love, philosophical argument, philosophical competetiveness, politics of religion, render unto Caesar, scoring points, self love, self-blame, self-contempt, Shekinah, Socrates, synagogues, talking philosophy, talking to Jesus, Temple Judea, the best religion, The Crucifixion, the Kingdom of God, the Philistines, the Second Temple, winning the argument, winning the truth, zealots | 2 Comments

A Steeper Cliff

Posted on October 24, 2017 by Abigail

A Steeper Cliff The escarpment of Sunday loomed as one of life’s steeper cliffs. At 10:00 a.m. that morning, Jerry was scheduled to give a talk about his book, God: An Autobiography as told to a philosopher. By now he’s … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, beauty, Bible, Biblical God, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, past and future, peace, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged afterlife compensations, afterlife of pets, agnostic, aliens, an inconvenient God, believer, Bible study, Bigfoot, book talks, courage, credulity, different worlds coming together, divine chariot wheels, doubting, encountering God, epistemolgy, escapism, ghosts, God and history, God is love, God's messenger, God's pilot project, God's self-revelation, God's voice, God's words, Hallmark Cards, hearing God's voice, intermarriage, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish covenant, Jewish education, Jewish experience with God, Jewish memory, Jewish survival, Jews in Bucks County, Jews in Manhattan, joining a temple, keeping friends apart, life challenge, literary devices, loss of identity, male agnostic, marital adventure, meaning of Jews, mission from God, moral imperative, New Age, New Age banalities, New Age reading, other-wordly tourism, past lives, preserving memory, problem-solving, prophet, Q & A with God, real world problems, Reform temple membership, rhetorical devices, skepticism, straight talk, Sunday, Temple Judea, the God experience, the metaphysical inventory, theory of knowledge, Torah Study, we are all one | Leave a comment

“The Gang’s All Here”

Posted on April 19, 2016 by Abigail

“The Gang’s All Here” I’ve always liked to be in situations where the whole gang was here. In Hilltop, the summer place of my childhood (memories revived in “Kid Stuff”) we had a small but true-hearted band of playmates to … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, childhood, chivalry, cities, class, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, institutional power, journalism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, memoir, memory, mind control, modernism, mortality, nineteenth-century, oppression, past and future, philosophy, poetry, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, romance, romanticism, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, war, work, writing, Zeitgeist | Tagged "the gang's all here", academe, academic firing, academic non-reappointment, academic politics, academic standing, Alfred Dreyfus, allies in combat, American students, analytic clarity, analytic philosophers, anonymity, assistant professor, blogs, book review, calls to arms, change of habitat, chiropractic, City of Lights, classy books, closeness, colleagues, collegial relations, Confessions of a Young Philosopher, controversy, cyberspace, dishonorable discharge, dismissals, distant drums, drawing appreciation, drawing fire, drumming out, editing, editorial changes, emotional nearness, expatriots, fighting the good fight, first rate philosophers, friendship's end, Fulbright scholars, fun, group defeat, group victory, Hemingway, Henry M. Rosenthal, hierarchy, intellectual friendships, intimacy, irreverent youth, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", job fight, Journalism, journalistic training, Jungle Book, junior colleagues, Kipling, lament for friendship, Lionel Trilling, literary friendships, moral sympathy, moving home, Mowgli Stories, nearness, neutral space, outranking, Paris, pecking order, plain style, polarized departments, professional assassination, Public Intellectual, romantic drama, safe distances, say it like it is, social survival, sporting chance, Sturm und Drang, the drumming out of Dreyfus, the God story, time travel, unfrocking of priests, unsettling events, writing, writing process, youth and innocence | Leave a comment

Michael Wyschogrod

Posted on April 5, 2016 by Abigail

Michael Wyschogrod When the Jewish Review of Books arrived a few days ago, I noticed with pleasure the cover article, “Michael Wyschogrod and the Challenge of God’s Scandalous Love.” Good! I thought. Michael is being attended to and treated as … Continue reading →

Posted in academe, action, afterlife, alienation, art of living, atheism, Bible, Biblical God, childhood, chivalry, Christianity, contemplation, contradictions, cool, courage, culture, desire, dialectic, eternity, ethics, evil, existentialism, faith, freedom, friendship, guilt and innocence, health, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, love, masculinity, memoir, memory, mortality, oppression, past and future, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, social conventions, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, violence, war, work, writing, Zeitgeist | Tagged "Jewish Review of Books", academic colleagueship, academica grievance hearing, American Academy of Religion, anthropomorphic God, Berlin, Biblical God, cancer surgery, chosen people, Christian-Jewish relations, City University of New York, collegial relations, death, defenselessness, Divine closeness, Divine Presence, Edith Wyschogrod, existentialism, father-daughter relation, German police, God's favoritism, God's love, God's personal love, God's scandalous love, Heidegger, interfaith discussion, interfaith group, interfaith negotiation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish and Christian religionists, Jewish orthodoxy, Jewish theologians, Jewish tradition, Kristallnacht, legalism, Leora Batnitzky, Michael Wyschogrod, Michael Wyschogrod's Kierkegaard and Heidegger: The Ontology of Existence, Michael Wyschogrod's The Body of Faith, Nazism, Night of Broken Glass, observant Jews, pan-halachism, particularism and universalism, particularlism, personal God, Phenomenology, philosophy, political defenses, Pope Benedict, Pope John Paul II, post-liberal Protestant theology, problem of evil, Protestant churches, public causes, Public Intellectual, Rabbinic commentary, Rainbow Group, sin, suffering of love, The Covenant, the election, the God of the philosophers, the Jewish God, theologian, theological dialogue, theology, Torah Study, universalism, unmerited suffering, witness, witnessing | 6 Comments

Final Proofs

Posted on March 22, 2016 by Abigail

Final Proofs This week, amid a flurry of barely-caught typos, fonts of the wrong shade and misplaced style cues, Jerry, I, and his priceless crew of teammates finished going over the final set of proofs that go to the printer. … Continue reading →

Posted in action, alienation, anthropology, art of living, atheism, autonomy, beauty, Bible, childhood, chivalry, Christianity, cities, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, faith, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, heroes, hidden God, history of ideas, idealism, ideality, identity, literature, love, male power, masculinity, memoir, memory, mind control, modernism, mortality, non-violence, ontology, past and future, peace, philosophy, poetry, political, power, psychology, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, romanticism, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twenty-first century, work, writing, Zeitgeist | Tagged agnostic, agnosticism, Alexandria VA, answered prayer, answering the call, author, belief, Bible movies, couples, creation, Creator, Divine communication, Divine messenger, Divine Presence, Divine summons, doubt, ego needs, empirical evidence, evidence, Faith, Francis Thompson's The Hound of Heaven, getting married, getting to yes, God's audible voice, God's audible words, God's voice, God's words, higher ed organizations, human responsiveness, humility, identity, imagination, individuality, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", level-headedness, love, maintaining identity, marriage proposals, married life, newlyweds, ordinary life, ordinary world, philosopher, prayer, proofreading, proofs, prophet, protocol, publication, publication process, publishing, Q&A, quest, real life, reality check, receptivity, relationships, religion, Romantic Love, sacred, secularism, skepticism, spiritual growth, spiritual seekers, theism, Washington life, writers | Leave a comment

“Getting Thrown”

Posted on December 22, 2015 by Abigail

“Getting Thrown” One time, in my riding days in Downeast Maine, I went trotting up and down the neighborhood of Back Bay Road in search of the people who owned our right-of-way and shore strip. I needed to find them … Continue reading →

Posted in action, childhood, chivalry, cool, courage, desire, erotic life, faith, femininity, freedom, friendship, health, heroes, identity, love, memoir, mortality, past and future, peace, philosophy, power, psychology, relationships, roles, sex appeal, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, time, work, writing | Tagged "punchin' cows", Abigail L. Rosenthal's "Confessions of a Young Philosopher", authors, blue ribbons, books, canter, Confessions of a Young Philosopher, cover design, cowboys, Downeast Maine, editing, ending, gallop, getting thrown, God, half acre, horseback, horses, horses and humans, inheritance, injury, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", last chapter, last ride, launching moment, life of the mind, Montana, Montana skies, neighbors and strangers, other lives, parental bequests, people from "away", proofreading, publishing, riding, right-of-way, rodeo, shore strip, taking a fall, therapeutic riding, title to land, Western horse, writing | Leave a comment

Tag Archives: Jerry L. Martin’s “God: an Autobiography as Told to a Philosopher”

“Getting Thrown”

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