Tag Archives: talking to God
My Father’s Continuing Funerary Cortege
My Father’s Continuing Funerary Cortege A country song comes to mind as I try to picture what reading the complete extant papers of my father has been like for me during these past weeks. There’s a long line of mourners … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, Biblical God, books, bureaucracy, Childhood, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Mysticism, Ontology, Oppression, Past and Future, Peace, Philosophy, Poetry, politics of ideas, Power, presence, promissory notes, Psychology, public facade, Public Intellectual, Reading, Reductionism, relationships, Religion, Roles, Romantic Love, secular, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, The Examined Life, The Problematic of Men, the profane, the sacred, Theism, Theology, Time, twentieth century, Work, Writing, Zeitgeist
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Tagged 10 commandments, 1920s-1970s, accepting Sinaitic law, accepting The Covenant, admirers, appreciative letters, Bobby Bare’s “Long Black Limousine”, challenge of being human, charisma, Columbia class of 1925, country song, deep levels of nature, depth of tradition, detachment, executrix, father-daughter relation, fear of God, funeral cortege, generous love, Henry M. Rosenthal, highbrow America, humble parishioners, imagination, incorruptibility, Israel at Sinai, knowing my father, letters from notables, literary estate, living culture, Louisville Kentucky, Moses, mourners, national opinion shapers, nearness to God, papers of Henry M. Rosenthal, personal magnetism, philosophy students, primeval chaos, risks of The Covenant, sermon, sermon on Mount Sinai, Shevuoth sermon 1941, still small voice, talking to God, tapping sources of being, the burden of being human, the fight to be human, the secret of a life, the secret of a man, thunder at Sinai, trained skill, voice at Sinai, voice of God, words of Sinaitic law, worldly success
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Nudnikerie: My Album of Antisemites
Nudnikerie: My Album of Antisemites Nudnik: “A nudnik is not just a nuisance; to merit the status of nudnik, a nuisance must be the most persistent, talkative, obnoxious, indomitable, and indefatigable nag.” The Joys of Yiddish, by Leo Rosten. As … Continue reading →
Posted in Absurdism, Action, Alienation, American Politics, Art of Living, Atheism, Autonomy, Biblical God, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, Health, hegemony, Heroes, hidden God, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Law, Legal Responsibility, life and death struggle, Love, Martyrdom, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, non-violence, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics, politics of ideas, post modernism, Power, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", ad hominem attack, bigotry, Christian friends, collegiality violated, dangerous pessimism, dark corners, dark memory, double standard, European Femininity, European women, evasion, G.I. Bride, German complicity, good guys, groupthink, Hitler’s reading list, Hitler’s sport events, in the wrong job, insulting speech, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish neighbors, Jewish opinion, loaded questions, memory, naturalistic worldview, outdoor cafes, outdoor prayer, peaceniks, personal stories, picking a quarrel, prayer as last resort, religious experience, religious turn, requirements of priesthood, self-deception, self-righteousness, Shoah, talking to God, the Holocaust, the human soul, the Other, The Protocols of the Elders of Zion, war-time trauma, womanly arts, wrong life path, wrong vocation
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