Tag Archives: George Eliot

Getting to Objectivity

Getting to Objectivity Lately I’ve been reading a book titled What is Fiction For? The British philosopher Bernard Harrison wrote it to defend novels – defend writing them and reading them – from the accusation that they don’t tell the … Continue reading

Posted in Absurdism, Academe, Action, Afterlife, Alienation, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, Chivalry, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Health, hegemony, Heroes, History, history of ideas, ID, Idealism, Ideality, Identity, Immortality, life and death struggle, Literature, Love, Male Power, Masculinity, Memoir, memory, Modernism, Moral action, Moral evaluation, Moral psychology, Mortality, novels, Ontology, Oppression, Past and Future, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, scientism, Seduction, self-deception, Sex Appeal, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments

“Selling Yourself”

“Selling Yourself” Where I come from, there was another name for women who did that, and it wasn’t “sex worker.” Although writing Confessions of a Young Philosopher sometimes felt like being crucified near an ant hill – compared to marketing, … Continue reading

Posted in Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, beauty, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Heroes, history of ideas, Idealism, Ideality, Identity, Idolatry, Immorality, Immortality, Institutional Power, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Memoir, memory, Mind Control, Moral action, Moral evaluation, nineteenth-century, Oppression, Past and Future, Philosophy, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, relationships, Roles, Seduction, self-deception, Sex Appeal, social climbing, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, victims, Work, Writing, Zeitgeist | Tagged , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , , | 2 Comments