Tag Archives: Socratic dialogues

What’s Missing?

Posted on January 27, 2026 by Abigail

The adults among whom I grew up were somewhat mysterious to me. They weren’t like other kids’ parents. But they were hyper-intelligent, at home in a world of emigrés – including the women who served as my European role models … Continue reading →

Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged artistic torment, atypical parents, being as good as your word, being who you say, character transparency, clarified character, classy Americans, credible role models, Dostoevsky’s heroes, emigrés role models, European role models, finding bedrock, finding one’s footing, flawed role models, funding Gandhi, Gandhi, Gandhi and truth-force, Gandhi’s celibacy, Gandhi’s habits, Gandhi’s personal unfairness, Gandhi’s satyagraha, Gandhi’s sleeping arrangements, Henry David Thoreau, humanity at highest level, humanity at top-level, hyper-intelligent adults, imperfect role models, living derivatively, living imitatively, living independently, living originally, Mrs. Emerson and Thoreau’s laundry, mysterious adults, paying for Gandhi, quiet desperation, real life and pretense, role models, simplify simplify, Socrates and Xantippe, Socrates dismisses Xantippe, Socrates in The Phaedo, Socrates sends the women away, Socrates’ death scene, Socrates’ final dialogue, Socratic dialogues, The Examined Life, The Life Worth Living, Thoreau simplifies his story, Thoreau’s Walden Pond, unpretentious role models, what you say and what you are, women and high-level adventures, women and originality, women role models, word matching deed | 2 Comments

“The Politics of Ideas”

Posted on January 12, 2016 by Abigail

“The Politics of Ideas” They say you are what you eat, but it’s been my experience that you are what you believe. People live and die for the ideas they believe to be true. What is more, people dress, work … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, Christianity, cities, contemplation, contradictions, cool, courage, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, medieval, Messianic Age, mind control, modernism, mortality, mysticism, non-violence, ontology, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist | Tagged 586 B.C., ancient history, anger, anomaly, anti-semitism, aporia, apostles, Apostles Peter and James, archaeology, arguing to find the truth, arguing to win, argument, belief systems, beliefs, Brooklyn College, Christendom, Christian Fathers, Christian Jewish rapportchement, Christians, circumcision, competition for converts, counter-example, country gospel, damnation, destruction of The Temple, dialectic, diversity, Early Christianity, elites, Ethics, evangelical Christians, evil inclination, Feminism, feminist politics, feminist slogans, First Temple, freedom, Gentiles, good inclination, History, ideas, ideology, Institutional Power, institutional practice, integrity, inter-religious dialogue, Jesus, Jewish antiquity, Jewish authorities, Jews, John G. Gager's "Who Made Early Christianity: The Jewish Lives of the Apostle Paul", Judaica, Judaism, liberation, life of ideas, Mind Control, missionary, models, morals, mores, multi-culturalism, New Yorkers, opinion shapers, original sin, paradigms, personal conduct, philosophy professor, Plato, Political Movements, politics, politics of ideas, Princeton Theological Seminary, Princeton University, principles, refutation, religious politics, resentment, salvation, search for truth, shared assumptions, sinners, social boundries, social conduct, social construct, social control, social penalties, social practice, Socrates, Socratic dialogues, sophisticates, steles, supersessionism, synagogue donors, synagogue membership, synagogues in the ancient world, The Book of Acts, The Covenant, The Crucifixion, the Law, The Passion of Christ, the rift between Christians and Jews, the Righteous Gentile, theology, thought police, thought world, tragic history, truth, world views, wrongheadedness, You are what you believe, You are what you eat | 5 Comments

Tag Archives: Socratic dialogues

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