Tag Archives: other worldly messengers
Recognition
Recognition There is a battle scene in Homer’s Iliad where a deep, obscuring fog comes down suddenly over the field of combat. The soldiers have endured danger, hard blows and mortal injuries, but this they cannot stand. “Please,” they cry … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, beauty, Biblical God, bureaucracy, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, medieval, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, religion, roles, romance, romanticism, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic bureaucracy, academic combats, academic hearings, academic termination, accusing the victim, action theory, Adolf Hitler, angelic message, angels, appeasement, aspiration, being seen, being witnessed, brainwashing, casing the situation, consolation, counter arguments, defeatists, Dunkirk, feeling alone, feeling outnumbered, field of combat, film dramatizations, general rules, great men, great women, heroes of resistance, high principles, History, history's vindication, homecoming, Homer's Iliad, Homeric gods, Joe Wright's "Darkest Hour", keeping one's bearings, knowing the particulars, knowing the precedents, links with nature, links with wild creatures, losing one's bearings, memory links, Mind Control, nazis, Nazism, ostracism, other worldly messengers, particular cases, personnel actions, Phyllis Chesler's Islamic Gender Apartheid: Exposing A Veiled War Against Women, pilgrimage, psychological damage, psychological torture, recognition, reunion, rights of women, rules of conduct, sacred journey, Screenwriter Anthony McCarten, self-knowledge, shunning, social force, solitary confinement, their finest hour, thought police, thought reform, totalism, university administration, verified prediction, Winston Churchill, World War II, WWII
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