Tag Archives: Power

The Unconscious

Posted on October 25, 2016 by Abigail

The Unconscious It’s Da King. Not Elvis. The Unconscious is the biggest thing around. Everything – everything you can mention – is under its iron heel. What sorts of things can you “mention”? Well, patriarchy, sexism, ageism – you know … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, childhood, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, memory, mind control, modernism, moral action, moral evaluation, mortality, motherhood, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romance, romantic love, romanticism, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", appreciation of music, Arcady, car accidents, castration fear, classical music, Confessions of a Young Philosopher, consciousness, country gospel, Da King, defeats and victories, disempower, disempowerment, dramatic lives, driving, Electra, Elvis, empowerment, freeloading, grief's defenses, hegemonic, hegemony, human motivation, ID, incorrigibility, libido, life purposes, life story, machine painting, macro-history, masks, Oedipus complex, pagan revels, penis envy, pleasure principle, Power, psychoanalysis, psychological defenses, psychotherapy, rationales, sangfroid, self-deception, self-knowledge, superconscious, therapeutic cures, therapy, traffic, will-to-power, women friends | Leave a comment

“The Real World”

Posted on July 26, 2016 by Abigail

“The Real World” Is there a real world? There are those who deny it, and they are not the smallest fry in the ranks of the influential. I’ve been reading a new book called Winning Arguments by Stanley Fish, a … Continue reading →

Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, law, legal responsibility, life and death struggle, literature, male power, masculinity, master, memoir, memory, mind control, modernism, mortality, non-violence, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, roles, seduction, self-deception, sex appeal, social climbing, social conventions, social ranking, sociobiology, status, status of women, suffering, terrorism, the examined life, the problematic of men, the problematic of woman, theology, TV, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", argument, bad arguments, candor, coherence theory, Confessions of a Young Philosopher, contradiction, correspondence theory, doxa, dying, eloquence, embarrasment, epistemolgy, external world, facing death, fallacy, George Orwell, George Orwell's "1984", group consensus, honesty, inconsistency, influence, informal fallacies, informal logic, irrelevancy, language, last days, linguistic construction of reality, literary theory, losers, martial arts, Mind Control, modesty, noesis, non sequitur, norms, opinions, Orwell's "Animal Farm", Orwell's "Politics and the English Language" 1946, paradigm, Persuasion, persuasive power, picturing, post modernism, Power, pragmatic theory, real world, relevancy, rhetoric, silence, simplicity, Socrates, Sophistry, Stanley Fish, Stanley Fish's "Winning Arguments: What Works and Doesn't Work in Politics the Bedroom the Courtroom and the Classroom", terminal cancer, the God's eye view, The Gorgias, theories of truth, truth, TV debates, understanding, view from nowhere, visualizing, winners, winners and losers, winning and losing, wordsmith, world views | Leave a comment

“The Suffering of the Situation”

Posted on January 26, 2016 by Abigail

“The Suffering of the Situation” While the record snowfall piled up, higher than my shoulders where it touched the house in some corners, I was not thinking how beautiful it all was. I was not breaking out the marshmallows to … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, atheism, autonomy, Christianity, cities, contemplation, contradictions, courage, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, freedom, friendship, guilt and innocence, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, master, medieval, memoir, Messianic Age, mind control, modernism, mortality, nineteenth-century, non-violence, ontology, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, race, reductionism, relationships, religion, roles, seduction, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist | Tagged 586 B.C., 70 A.D., Abigail L. Rosenthal's "God and the Care for One's Story", abuse, abuser, angels and demons, azuv, Benjamin Disraeli, Bible, blizzard, chess masters, Christian love, colonialism, commentators, Conor Cruise O'Brien's "The Seige: The Saga of Israel and Zionism", conquerers and conquered, conquest, cultural influence, E.U., empire, enabling, Europe's future, European Union, exile of the Jews, expulsion of the Jews, family history, First Temple, game plan, Gandhi, genealogy, genius, George Soros, hegemonic cultures, Henry Kissinger, Herbert Ausubel's "Flower of God: A Jewish Family's 3000-year Journey from Spice to Medicine", hubris, hyssop plant, idealism, ideology, imperialism, informers, Ladino, lamed vovnik, master plan, Middle East strategy, Moorish, moral rank, philosophy, political power, political theory, post-biblical, Power, pride, problem of evil, prophecy, realpolitik, satyagraha, scapegoats, Second Temple, self love, self-respect, suffering, suffering of innocents, Suffering Servant, survival, Talmudic study, Talmudics, The 36 righteous, The New York Review of Books, the prophetic spirit, the Shekinah, theology, Thomas Sowell, Thomas Sowell's "Conquests and Cultures: An International History", tolerance, Truth Force, victim, wandering Jew, Western culture, Yiddish | 1 Comment

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