Tag Archives: life purposes
“What Are We Really Arguing About Now?”
“What Are We Really Arguing About Now?” My recent columns were about “argument” in the philosopher’s sense of reasoning. Thinking they might find them of special interest, I’ve sent the columns to philosopher friends. And was pleased, but not surprised, … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, Art, Art of Living, Atheism, Autonomy, beauty, books, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, Hegel, hegemony, Heroes, hidden God, hierarchy, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Institutional Power, Legal Responsibility, life and death struggle, Literature, Male Power, Masculinity, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Ontology, Past and Future, Phenomenology of Mind, Philosophy, politics of ideas, post modernism, Power, presence, promissory notes, public facade, Public Intellectual, Reading, Reductionism, relationships, secular, Seduction, self-deception, social construction, Social Conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, Utopia, Work, Writing, Zeitgeist
Tagged Albert Camus, arguing to win, argument, argument from authority, argument from design, argument from observation, bad arguments, Bloomsbury group, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, conscious assumptions, conscious reasons, de Beauvoir’s Paris, drama of argument, famous philosophers, folk theology, forcing the argument, Frank Ramsey, Freud, Freud’s Vienna, global citizens, global culture, globalization, Gnosticism, human imperfection, human incompleteness, imperfect people, inspiration, intuitions, life purposes, life-defining argument, life-shaping argument, manipulative argument, necessary imperfections, opinion shapers, philosopher friends, philosophic argument, philosophic life world, realm of argument, reason, reasoning, rejecting the world, resisting the human condition, rhetorical tricks, Socrates in Athens, Stephen Toulmin’s and Allan Janick’s Wittgenstein’s Vienna, tales of argument, teleological argument, Tennessee farmers, the human condition, the perfect is the enemy of the good, unconscious assumptions, unstated subtexts, utopian ideals, verbal victories, Wittgenstein, world citizens, world city, world culture, world of ideas
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The Unconscious
The Unconscious It’s Da King. Not Elvis. The Unconscious is the biggest thing around. Everything – everything you can mention – is under its iron heel. What sorts of things can you “mention”? Well, patriarchy, sexism, ageism – you know … Continue reading
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, Childhood, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Feminism, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Journalism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, memory, Mind Control, Modernism, Moral action, Moral evaluation, Mortality, motherhood, nineteenth-century, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theology, Time, twentieth century, twenty-first century, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", appreciation of music, Arcady, car accidents, castration fear, classical music, Confessions of a Young Philosopher, consciousness, country gospel, Da King, defeats and victories, disempower, disempowerment, dramatic lives, driving, Electra, Elvis, empowerment, freeloading, grief's defenses, hegemonic, hegemony, human motivation, ID, incorrigibility, libido, life purposes, life story, machine painting, macro-history, masks, Oedipus complex, pagan revels, penis envy, pleasure principle, Power, psychoanalysis, psychological defenses, psychotherapy, rationales, sangfroid, self-deception, self-knowledge, superconscious, therapeutic cures, therapy, traffic, will-to-power, women friends
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