Tag Archives: world of ideas
Confessions
Confessions Last night I was trying to cope with a digestive disaster and wondering what on earth could have caused it, since it didn’t seem to have the usual obvious connection with food. Two explanations presented themselves. First, a possible … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, Biblical God, bigotry, books, cities, class, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, life and death struggle, literature, love, male power, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, ontology, oppression, pacifism, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, relationships, religion, roles, romantic love, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged Abigail L Rosenthal’s Confessions of a Young Philosopher, ancient gnosticism, Australian Materialist, changing paradigms, closing off life's promise, complications of race, Confessions of a Young Philosopher, contending worldviews, disrupting cultural norms, double plotlines, empirical and conceptual plotlines, Eric Voegelin. philosophy of history, escapism, escapism in real history, fashionable attitudes, finding one’s footing, flawless world, gnostic belief systems, gnostic calamities, gnostic cults, gnostic hidden world, gnostic mass movements, Hans Jonas’s The Gnostic Religion, intellectual resources, Jean-Jacques Rousseau's Confessions, Jews’ precarious position, libertine Gnosticism, life lessons, life paradigm, life problems without remedy, literary talent, living one's promise, man/woman seduction, masculine precincts, personal search for truth, philosophic motivations, philosophy as masculine, portrait of a culture, portrait of one’s era, psycho-somatic illness, quick fixes, Richard Landes’s Heaven on Earth: The Varieties of the Millennial Experience, search for truth, secret knowledge, self-portrait, situations without exit, St Augustine’s Confessions, the philosophic life, the promise of a life, the truth of one’s time, thought-worlds, utopian political views, when God doesn’t answer, women philosophers, women pioneers, world of ideas, worldviews
1 Comment
Eminence?
Eminence? Nowadays I have been listening to the audio version of A Good Look at Evil (forthcoming on Amazon, early 2021). Jane Cullen, who was my editor at Temple University Press when this book first came out, has a young … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art of living, autonomy, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, novels, ontology, oppression, past and future, philosophy, poetry, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal’s A Good Look at Evil, Abigail L. Rosenthal’s Confessions of a Young Philosopher, abstract claims, acquiring a life story, audio version, audiobook, audiobook listeners, audiobook narrator, Augustine’s Confessions, book editor, career moves, changing one’s paradigm, chess game of life, Confessions of a Young Philosopher, cultural identity, defending turf, drama, Eminence, empathy, enacting a book, enacting philosophy, fame and fortune, fame as career, Guggenheim Museum, hyper-feminine, Jane Cullen, life of ideas, life-shaping beliefs, life-shaping ideas, lived dramas, Matthew Cohn, meeting objections, Metropolitan Museum, personal brand, personal identity, philosophic argument, philosophic career, philosophic claims, philosophic critic, plotline, professional commendation, reading aloud, search for truth, self-correction, self-criticism, speaking for effect, speaking sincerely, St. Augustine, Stockholm syndrome, Success, suspenseful plot, Temple University Press, thinking time, time for thought, world of ideas
2 Comments
“What Are We Really Arguing About Now?”
“What Are We Really Arguing About Now?” My recent columns were about “argument” in the philosopher’s sense of reasoning. Thinking they might find them of special interest, I’ve sent the columns to philosopher friends. And was pleased, but not surprised, … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, art of living, atheism, autonomy, beauty, books, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, legal responsibility, life and death struggle, literature, male power, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, ontology, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, public facade, public intellectual, reading, reductionism, relationships, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, status, status of women, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged Albert Camus, arguing to win, argument, argument from authority, argument from design, argument from observation, bad arguments, Bloomsbury group, Cheryl Misak’s Frank Ramsey: A Sheer Excess of Powers, conscious assumptions, conscious reasons, de Beauvoir’s Paris, drama of argument, famous philosophers, folk theology, forcing the argument, Frank Ramsey, Freud, Freud’s Vienna, global citizens, global culture, globalization, Gnosticism, human imperfection, human incompleteness, imperfect people, inspiration, intuitions, life purposes, life-defining argument, life-shaping argument, manipulative argument, necessary imperfections, opinion shapers, philosopher friends, philosophic argument, philosophic life world, realm of argument, reason, reasoning, rejecting the world, resisting the human condition, rhetorical tricks, Socrates in Athens, Stephen Toulmin’s and Allan Janick’s Wittgenstein’s Vienna, tales of argument, teleological argument, Tennessee farmers, the human condition, the perfect is the enemy of the good, unconscious assumptions, unstated subtexts, utopian ideals, verbal victories, Wittgenstein, world citizens, world city, world culture, world of ideas
Leave a comment
