Tag Archives: hidden life
Speaking of Women
tell me if the lovers are losers … tell me if any get more than the lovers … in the dust … in the cool tombs. Carl Sandburg, Cool Tombs Recently a dear friend lost her beloved husband to leukemia. … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, appreciation, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
|
Tagged after-death chores, afterlife reputation, aristocratic dress, Carl Sandburg’s Cool Tombs, childhood in hiding, college friends, college sweetheart, concealed identity, confiding one's story, confiding to women friends, creative couples, death of a husband, decoding a life, decoding a woman's life, difficulties of dying, double life, dream visitation, dream visitation from first love, dressing like a revolutionary, emotional permission, emotional truth, facing death's aftermath, feigned worldliness, forgotten loves, French Jews in World War II, French peasants paid to hide Jews, friend in mourning, Gail Godwin’s Evenings at Five, grieving husband, hidden compassion, hidden life, hidden life confused with safe life, how women talk, Jewish legend, Joan Didion’s The Year of Magical Thinking, lamed vovnik, life story confided, life's puzzle peices, living with heartbreak, marriage of artists, marriage with secrets, meaningful reunions, memoirs of widows, moral reality, mourner's chores, mourners vs bureaucracy, mutual trust, mysteries of life, novelistic, old loves uncovered, paid to hide Jews, pre-feminist America, publicity and reality are different, rabbinic legend, reality's paradoxes, recognizing lost friends, reputation change after death, story-like, testimonials to goodness, The 36 righteous, unexpected reunions, unisex misunderstandings, unliberated college girls, women as good listeners, women confiding in women, women novelists, writer's life and work
|
Leave a comment
“Unhappiness”
“Unhappiness” Now there’s a rich topic! It seems easier to do (achieve) than happiness, or at least easier to write about. The New York Times Book Review — where you have a weekly roundup of what the people who read, … Continue reading →
Posted in absurdism, academe, action, alienation, anthropology, art, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, health, heroes, history, history of ideas, identity, ideology, idolatry, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, mind control, modernism, peace, philosophy, poetry, political, political movements, power, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, twenty-first century, writing, Zeitgeist
|
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", alienation, angst, anomie, anxiety, Australia, Australian unhappiness, bad guys, Brené Brown's "The Power of Vulnerability", choice of evils, Confessions of a Young Philosopher, despair, doom, enabling, failed romance, falling in love, false love, first love, frustration, generosity, good guys, happy endings, heartbreak, hidden facts, hidden life, Homer's Odyssey, lies and identity, literate readers, looking to score, lying, Mr. Right, New York Times Book Review, Odysseus, predators, psychic stability, rescuing others, Romance, saving others, seducers, self-sacrifice, Siren's Song, social defenses, staying in love, stolen identity, the fadeout, The Right Guy, the shootout, true love, unavoidable losses, unhappiness, unhappy loves, unhappy women Down Under, unsuitable loves, vulnerability, Westerns, writers
|
Leave a comment
