Tag Archives: academic friendships
In Quest of Lost Friendship
The other night I had a dream in which I met a woman whom I used to regard as a friend. But she’d become an ex-friend – in the following fashion. An ill-wisher who’d known me from my earliest days … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, appreciation, art of living, authenticity, autonomy, bad faith, Biblical God, bigotry, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged academic friendships, academic politics, ad hominem attacks, afterlife reunion, afterlife visitation, ambiguity as disguise, believing a damaging lie, broken friendship repaired, candid truthfulness, collegial friends, collegial sense of trust, conversations with a deceased friend, correcting slander, credulous colleagues, credulous family friends, damaging accusations, damaging allegations, damaging gossip, damaging rumors, destroying a reputation, distinctiveness of philosophy, dream reunion, effective defamation, effective slander, evasion of truth, ex-friends, facing the big questions, false accusations, false and damaging accusations, former friends, friends and colleagues, ill-wisher, inauthenticity, intellectual trust, inversions of trust, inversions of truth, legal harm, life pretense vs undisguised afterlife, loss of trust, lost friendship, love of wisdom, meaningful dreams, naïveté as a disguise, narcissism, personal honor, personal honor misrepresented, personality disorders, philosophic friendship, philosophy profaned, politics of experience, pretended ambivalence, pretended appreciation, pretended childishness, pretended confusion, pretended harmlessness, pretended naïveté, pretended non-judgmentalism, professional damage, professional harm, professional patron, professional power, professional protégé, professional protection, protected intellectual space, protecting philosophy, protecting the search for wisdom, Rashomon, repaired friendship, repairing friendship, repentance and forgiveness, restored sincerity, romantic eligibility, search for wisdom, setting the record straight, significant dreams, social demotion, social down-ranking, social terrorism, sowing distrust, spiteful rumors, spoiling friendship, the philosophic life, the philosophic quest, the Rashomon alibi, trust in colleagues, trust in professional life, truth unrecognized, truthfulness vs defamatory lies, trying to undo slander, undermining friendship, undisguised in the afterlife, visitation from the afterlife, wasted words, why philosophy is special, women friends, work friends
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Women’s Knockout Fights
In Les Liaisons dangereuses, the 18th-century French novel of cynicism by Choderlos De Laclos, the seductress goads her partner in erotic predation to break off his affair with the lady whose virtue had been surrendered to him. His break is … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, war, work, writing, Zeitgeist
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Tagged 18th century novels, Abigail L. Rosenthal's "A Good Look at Evil", academic friendships, academic women, battle for public opinion, believing evil gossip, betrayed friendships, beyond good and evil, bottom rung of the social ladder, breaking implicit social rules, charisma and breaking social rules, competition between women, dance of seduction, defamation seen as power, defamatory gossip, defenseless femininity, disarmed women, enjoying friend’s differences, enjoying one another's differences, erotic competition, ethical glory, ethical judgment, feminine prestige, fight for prestige, French novels, friendships with colleagues, gossip as power play, hidden intrigue, intelligent malice, Les Liaisons dangereuses by Choderlos De Laclos, Les Tricoteuses, life on a moral foundation, living one’s philosophy, losing trust, malicious conspiracy, manipulation of victim status, metaphysical relations, metaphysics, moral discernment, novels of cynicism, opposites attract, painful reminiscence, parental circle of friends, parental death and power changes, people of moral authority, philosophical friendship, playing the victim, power dynamic and parental death, prestige and women, pretended victimhood, pretending to be the victim, seducer, seductive conspiracy, seductress, slander is always believed, social aggressiveness, social conspiracy, social disagreements over underlying values, social fall, social ladder, social rule breaking for personal advantage, social shunning, social trust, social warfare, the cat’s away the mice will play, the knitting women, the politics of gossip, Viking, Viking ancestry, when friendship ends, woman friend, woman who knows where to strike at another woman, women and social power, women as subtle, women as subtle fighters, women know women’s vulnerability, women's rivalry, women’s knockout fights
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