Tag Archives: unleavened bread
“Grace Under Pressure”
“Grace Under Pressure” About one of her heroines, novelist George Eliot writes: “Her full nature … spent itself in channels which had no great name on the earth. But the effect of her being on those around her was incalculably … Continue reading
Posted in Absurdism, Action, Alienation, Anthropology, Art of Living, Atheism, Autonomy, beauty, Bible, Biblical God, Chivalry, Class, Contemplation, Contradictions, Cool, Courage, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, Faith, Fashion, Freedom, Friendship, Guilt and Innocence, Health, Heroes, hidden God, History, Idealism, Identity, Idolatry, Immorality, Institutional Power, Jews, Law, Legal Responsibility, Literature, Love, Male Power, Masculinity, memory, Mortality, Oppression, Past and Future, Political, Power, promissory notes, Psychology, public facade, Reductionism, relationships, Religion, Roles, Seduction, self-deception, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, Theism, Theology, Time, Utopia, Work, Zeitgeist
Tagged 586 B.C.E., 70 C.E., accounting, Bible class, bitterness, blame, bookkeeping, call to preach, career choice, careerism, commitment, congregants, consolation, conversion, covenant, default, defeat, Dorothea Brooke, Exodus, fame, fame and obscurity, First Temple's destruction, George Eliot's Middlemarch, gossip, gossips, group solidarity, group therapy, Haggadah, hero, heroine, hidden lives, identity, identity change, insolvency, inspiration, institutional solvency, job search, life blow, life commitment, obscurity, Passover, presence, rabbi as teacher, rabbinate, rabbinic career, rabbinic job search, rabbinical Call, rabbinical rulings, rabbis, reassurance, resolve, saving remnant, Second Temple's destruction, seder, servitude in Egypt, shepherd of souls, solvency, Success, sustenance, teacher, Torah Study, unhistoric acts, unleavened bread
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“Tenderness”
“Tenderness” There is a southern black woman, about two generations after slavery, who figures as the heroine in a novel by Zora Neale Hurston. In the scene from which the lines below are taken, she has met a man who … Continue reading
Posted in Action, Alienation, Art, Autonomy, Chivalry, Contemplation, Courtship, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Faith, Femininity, Feminism, Freedom, Friendship, Gender Balance, Guilt and Innocence, History, history of ideas, Identity, Ideology, Idolatry, Institutional Power, Jews, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Masculinity, master, Memoir, nineteenth-century, non-violence, Ontology, Peace, Philosophy, Poetry, Political, Political Movements, Power, Psychology, Race, relationships, Roles, Seduction, Sex Appeal, Sexuality, slave, Social Conventions, Sociobiology, Spirituality, Suffering, Terror, The Examined Life, The Problematic of Woman, Theism, Time, twentieth century, Violence, War, Writing, Zeitgeist
Tagged "Five Variations on the Theme of Japanese Painting", "Leo's Orphans: A Survivor's Musings on the Power of Protective Tenderness", "Their Eyes Were Watching God", 613 mitzvot, Abigail L. Rosenthal, American novel, awareness, black women, Christian clergy, Christianity, commandments, conflict resolution, conformism, evidence, Exodus, heroine, injuries, interfaith, Israelites, Japan, Jewish observance, judgementalism, Leo Bronstein, living the moment, Maimonides, marital relations, mindfulness, Nazi genocide, novel, Passover, past lives, peer pressure, Rabbi, Reform Judaism, reincarnation, Shoah, shunning, slavery, Terror, The South, unleavened bread, Yom ha Shoah, zen, Zora Neale Hurston
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