Tag Archives: happy-ever-after
Women, Women, Women
I know of two instances where fair-minded young mothers brought their child custody disputes before a judge. In each case, the fact that the judge turned out to be a woman caused the plaintiff’s heart to sink, anticipating the worst … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, cults, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, ID, idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Journalism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Medieval, Memoir, memory, Messianic Age, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, motherhood, Mysticism, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Poetry, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, Romanticism, science, scientism, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged Beauvoir and Sartre, believe your lying eyes, biology vs ideology, child custody disputes, equity feminism, existentialism and feminism, faculty women, femininity and human nature, feminism and the human story, feminism and true love, feminism's absent theory, feminism's philosophic foundation, feminisms gains and losses, feminisms victory and defeats, feminist activists, feminist anti-essentialism, feminist betrayal, feminist case histories, feminist illusions, feminist infighting, feminist magazine, feminist theory, feminists and feminine nature, French existentialism, goddess worship, happy-ever-after, Harriet Taylor, hen party, husbandly protection, Jean-Paul Sartre's Being and Nothingness, John Stuart Mill’s The Subjection of Women, matriarchy, Phyllis Chesler’s Woman’s Inhumanity to Woman, popular girl, postmodernism and feminism, public feminists, romantic endings, Sartre and freedom, Sartre’s betrayal of Beauvoir, Sartre’s Fundamental Project, Simone de Beauvoir's The Second Sex, stigmatizing women, true love, utilitarianism, woman philosopher, women and conformism, women as fair-minded, women confidantes, women not different from men, women philosophers, women's vulnerability, women’s acculturation, women’s gossip, women’s illusions, women’s legal equality, women’s negative freedom, women’s ruthlessness to women, women’s unkindness to women, yin and yang
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The Worse, the Better?
The Worse, the Better? In the 1930’s a political strategy known as “worsism” was in fashion. Worsists believed that the worse, the better! This meant, the more desperate people became, the closer we got to the revolution that would bring … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, beauty, bigotry, books, bureaucracy, Cities, Class, conformism, Contemplation, Contradictions, Courage, cults, Cultural Politics, Culture, Desire, dialectic, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Femininity, Films, Freedom, Friendship, Gender Balance, glitterati, Gnosticism, Guilt and Innocence, Hegel, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Martyrdom, master/slave relation, Memoir, memory, Messianic Age, Mind Control, Modernism, Moral action, Moral evaluation, Moral psychology, morality, Mortality, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Political Movements, politics of ideas, post modernism, Power, presence, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, secular, Seduction, self-deception, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, Suffering, Terror, terrorism, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged above the battle, all hat and no cattle, American Indian fighting, anti-Israelism, anti-semitism, Arapahoe, Arendt’s Forgiveness, bad guys lose, biological racism, bringing the revolution, curing bigotry, curing delusions, delegitimizing Israel, digging in deeper, dominance and subordination, evening the moral score, evening the score, false memory, German philosopher, good guys and bad guys, good guys win, group dynamics, groupthink, Hannah Arendt, happy-ever-after, Heidegger’s apologists, Heidegger’s Black Notebooks, Heidegger’s defenders, high gear denial, identity politics, inciting agressors, incremental change, inherited guilt, intention as power, Jewish sensibility, Kasim Hafeez, Martin Heidegger, meliorism, metaphysical racism, mob rule, moral rank, moral scorekeeping, natural riding, Nazi commitments, new heaven and earth, old-time Westerns, Palestinian, past life memory, political philosopher, political strategy, politicizing the campus, politics of experience, pre-revolutionary conditions, pulling moral rank, reversing social syndrome, reversing syndromes, revolutionary hopes, riding into the sunset, run-up to the Holocaust, shadow boxing, Shoah, social climate, social comedy, social persona, social pose, social syndromes, the 1930’s, the Indians win, The Nazi Party, the oldest hatred, the unthinkable becomes thinkable, the worse the better, theological demonization, tough guys, tragic sense, virtue signaling, worsism
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