Tag Archives: devilish when unobserved
The Dark Side
When someone speaks of satanic attacks, there are of course two questions: (1) Do such events or actions ever actually occur? And, if yes, then (2) was what occurred an event or action of that kind? The answer may … Continue reading →
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, appreciation, art of living, atheism, authenticity, autonomy, bad faith, Biblical God, bigotry, chivalry, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, idolatry, immorality, institutional power, Jesus, Jews, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, Nihilism, non-violence, ontology, oppression, pacifism, past and future, peace, philosophy, political, politics, politics of ideas, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Trauma, Truth, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged A Good Look at Evil by Abigail L. Rosenthal, a trusted associate who undermines, accommodating the Inquisition, agreeing with the Inquisitors, angelic when observed, Apollo’s Curse of Cassandra, betraying trust, concealing heretical views, creative innovation in therapy, creative innovator and undermining subordinate, creativity and self-correction, denying the obvious, denying the official view, devilish when unobserved, devilish when unobserved and angelic when observed, disloyal employee, disloyal subordinate, endorsing the official view, experience tailored to preconceptions, explanation fitted to experience, Galileo recants, ill-wishing actions, innovative holistic treatment, innovative therapy, manipulated results, masked bullying, medical power dynamics, naturalistic worldviews, neuropathy treatments, new evidence and theory revision, official power and private opinion, patient intimidation, philosophy and evil, philosophy and satanic attacks, portraying innovation as naive self-deception, power and personal opinion, pretended compassion, pretending to agree with official view, pretending to agree with the powerful, putting a negative spin on everything, refusing to recognize evil, satanic attacks, sincerity vs pretense, spoiling a life story, standard treatment vs holistic innovation, supernaturalism excluded, switching personae to match new situation, switching social masks to match situations, The Boy Who Cried Wolf, the Dark Side, The Little Dutch Boy, the placebo effect and the nocebo effect, trusting someone untrustworthy, two-tiered worldview, unforeseen reversals, unheeded whistleblower, unlucky events, using pessimism to undermine others, vulnerability of the innovator, withholding support from helpless patient
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