Dear Abbie: The Non-Advice Column
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"I would like to open this site for conversation with women of all ages, convictions and styles of life – wherever situated on the gamut of experience. In principle, there is no bar to men joining in, since how one defines women has a lot to do with what it means to be a man. But it is women I invite to pull up a chair at this virtual café table and put their questions and views into the conversation. I can be wrong as often as right, so specific advice will be avoided. What will be sought is light on how best to frame the situation of women, considered as a highly interesting problematic. What kind of hand have we been dealt, as women, and how can we best play it?
Comments are warmly encouraged on any post at any point."
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Tag Archives: Jesus of Nazareth
Loving Thyself
Sometimes the chief happenings of one’s life occur in the form of inward shifts. That’s been true of me lately. Late Saturday night, we returned from five days of neuropathy treatments in California. In the evenings, we dined with some … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Atheism, Autonomy, bad faith, beauty, Biblical God, bigotry, books, Chivalry, Christianity, Cities, Class, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Fashion, Female Power, Femininity, Feminism, Freedom, Friendship, Gender Balance, Gnosticism, Guilt and Innocence, Health, hegemony, Heroes, hidden God, hierarchy, History, history of ideas, idealism, Ideality, Identity, Ideology, Immorality, Institutional Power, Jews, Judaism, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, master, master/slave relation, Memoir, memory, Mind Control, Modern Women, Modernism, Moral action, Moral evaluation, Moral psychology, morality, non-violence, novels, Ontology, Oppression, pacifism, Past and Future, Peace, Philosophy, Political, Political Movements, politics of ideas, post modernism, Power, presence, promissory notes, Propaganda, Psychology, public facade, Public Intellectual, Race, radicalism, Reading, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, secular, Seduction, self-deception, Sex Appeal, Sexuality, slave, social climbing, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, Utopia, victimhood, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged achieving social harmony, allegedly free, anti-Jewish vulgarity, award for participating, bruised self-worth, can't lose setup, challenge to integrity, Chillul hashem, choice in boyfriends, class and classlessness, countering social bigotry, defending coreligionists, defending fellow victims, demeaning epithets, demeaning language, desecrating the Name, dialectical exploration, dialectically serious, dilemmas of politeness, escapism, feeling of self-worth, fight for one's footing, fight for one's place in the world, getting it right in retrospect, giving up prematurely, handling social combat, historical Jesus, holding one's own, holding one's own socially, inner life, insincere capitulation, insincere harmony, inward change, Jerry Martin's God: An Autobiography as told to a philosopher, Jesus of Nazareth, Jesus the man, Jesus's love, Jesus's unfiltered love, Jewish self-protection, l'esprit de l'escalier, Loma Linda clinic, losing the argument but winning the truth, love they neighbor as thyself, loving one's self, loving thyself, loving truth, loving unreservedly, Mark Bussell, meaning what you say, neuropathy treatment, New Orleans, no win situation, painful memories, premature peacemaking, replaying memories, replaying social blunders, rigged competition, risks for truth, rodeo events, saying what you mean, search for truth, self deprecation as defensive, self insult as defense, self love, self love as an hypothesis, self love in social life, self-approval, self-esteem, sincerity vs pretense, smoothing things over, social double binds, social expertise, social ineptitude, social life as war, social missteps, social putdowns, social skills, spoiling the party, styles of being Jewish, tension of disagreement, the embarrassing boyfriend, the humanity of Jesus, truth inadequately defended, truth seeking argument, unqualified love, what I should have said
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Men Worth Remembering
Men Worth Remembering Michael Wyschogrod was a theologian, philosopher and doer of quiet deeds of rescue for many, me included. Last Monday night, his colleagues organized a memorial meeting for him at Baruch College of The City University of New … Continue reading →
Posted in "Absolute Freedom and Terror", Absurdism, Academe, Action, Afterlife, Alienation, American Politics, Anthropology, Art, Art of Living, Autonomy, Bible, Biblical God, Childhood, Chivalry, Christianity, Cities, conformism, Contemplation, Contradictions, Cool, Courage, Courtship, Cultural Politics, Culture, Desire, dialectic, Erotic Life, Eternity, Ethics, Evil, Existentialism, exploitation, Faith, Femininity, Freedom, Friendship, Gender Balance, glitterati, Guilt and Innocence, Heroes, hidden God, hierarchy, History, history of ideas, Idealism, Ideality, Identity, Ideology, Idolatry, Immorality, Immortality, Institutional Power, Jews, Judaism, Law, Legal Responsibility, life and death struggle, Literature, Love, Male Power, Martyrdom, Masculinity, Memoir, memory, Messianic Age, Modernism, Moral action, Moral evaluation, Mortality, Ontology, Oppression, Past and Future, Phenomenology of Mind, Philosophy, Poetry, Political, Political Movements, politics, Power, presence, Psychology, public facade, Public Intellectual, Reductionism, relationships, Religion, Roles, Romance, Romantic Love, self-deception, social construction, Social Conventions, social ranking, Sociobiology, spiritual journey, spiritual not religious, Spirituality, status, status of women, Suffering, Terror, The Examined Life, The Problematic of Men, The Problematic of Woman, the profane, the sacred, Theism, Theology, Time, twentieth century, twenty-first century, victims, Violence, War, Work, Writing, Zeitgeist
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Tagged 92nd Street Y, Abraham, apostasy, archives at Y, archivist, Authenticity, Barbara Fisher, Bernard Schwartz, bigotry, Christendom, composure, converts, courtship, deicide, duties to parents, duties to self, escape from the Nazis, essayists, ethical monotheism, falling in love, father-daughter relation, filial piety, German guilt, God's love for Jews, God's love for the Jewish people, God's reality, having time, Henry and Rachelle Rosenthal, Henry M. Rosenthal, Holocaust, imagination of the heart, impersonal love, incarnation, innocence, intellectual memoir, Jesus, Jesus of Nazareth, Jewish identity, Jews for Jesus, journal keeping, life assignment, life task, life vocation, Lionel Trilling, Literary Center at Y, literary critics, living spiritually, living truthfully, loving heart, male friendship, Messianic Jews, Nazi executioners, opinion shapers, original sin, parent-child obligation, parent-child relation, passionate love, Pauline theology, personal equilibrium, personal genius, personal love, philosophy students, Poetry Center at Y, politics of religion, popes, practical realism, Presbyterians, realism, sense of reality, sense of self, Shoah, spirituality, survivor's testimony, survivor's witness, The Jewish people, The White Rose, theology of contempt, Trilling biographer, Trinitarian doctrine
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