Tag Archives: German Romanticism

The Old Year Resolved

Posted on January 2, 2024 by Abigail

Since I had the afternoon free, I thought it would be interesting to reread my journal entries from 12/30/22 to the present evening. How had the past year gone for me personally? Actually, I’d expected to find chasms that had … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, anti-semitism, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged 19th century Romanticism, 4000 year old conflict, a balanced life, Abraham's blessing, anti-semitism in America, anti-semitism's global reappearance, anxiety and reality, artists who stay normal, avant-garde artists, Biblical combats for the legacy, Biblical fights over the inheritance, challenges of life, cherem in the Hebrew Bible, competing cultural values, competing for the Biblical blessing, conforming nonconformists, culture and holy writ, Davidic genealogy, diary record, empathy at a distance, evil's reach, extraordinary opinions expressed as ordinary, fashionable radicals, finding one's purpose in life, German Romanticism, German Romantics, going along to get along, Hamas and moral contagion, happiness, Hegel, hysteria mistaken for talent, indulging youthful rebellion, Isaac's descendents, Ishmael and Abraham, Ishmael and Hagar, Ishmael and Isaac, Ishmael Isaac and the blessing, Islam's conflict with Jews, Islam's conflict with Judaism, Islamic triumphalism, Jonah and the Ninevites, joyful serenity, limits of cherem in Biblical Israel, living and dying by ideas, multiculturalism in Biblical Israel, New Year resolution, October 7, opposing evil, opposing middle-class morality, past life motivating current life, past life vision, Paul Gauguin, people are what they believe, people live and die for their Absolute, personal equilibrium, personal growth, personal journal, personal memories, personal story, Peter Paul Rubens, revoked ban on the Amalekites, Sarah and Hagar, self-maintenance, shocks of life, slaying dragons, storm and stress, Sturm und Drang, suicidal nonconformity, talent and hysterics, talent doesn't need abnormality, the Book of Ruth, the oldest hatred, the personal becomes geo-political, the Quran and Jews, the Quran on Jews at end of history, unconventional opinions expressed as if normal, unresolved Arab-Israeli conflict, year-end retrospective | 1 Comment

The Color of the Sky

Posted on November 7, 2023 by Abigail

We were in California this past week where from time to time Jerry and I go for neuropathy treatments for me that actually help. Since October 7, the color of the sky has changed for me, so I was glad … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, anti-semitism, art, art of living, atheism, autonomy, bad faith, Bible, Biblical God, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged angel of retribution, anti-semitism, art of dying, atonement in Judaism, authenticity and inauthenticity, bragging SS men, breaking the human bond, chaos and creation, Christian forgiveness vs Jewish forgiveness, clean conscience, concentration camp memoir, contrite SS man, cost to the victim, death bed confession, death bed remorse, death camp experience, demagogues, evil and moral intelligibility, failure of human solidarity, finding one’s path, finding one’s vocation, German Romanticism, group identity vs individual responsibility, groupthink, guilt or innocence, human reality made symbolic, identifying one’s calling, irreparable harm, justice and mercy, law of moral experience, lessons from harmful deeds, mercy vs justice, mob psychology, moral accountability, moral candor, moral precariousness, mother-son relation, not asking for it, Nuremberg Tribunal, October 7 2023, one-pointed, persons treated as symbols, pseudoscience, Reincarnation and moral repair, Reincarnation and repentance, repairing human harm, repairing the human bond, repentance and forgiveness, restoring intelligibility out of chaos, retribution, seductive demagogues, shielding one’s self from suffering, Simon Wiesenthal’s The Sunflower, single-minded soul, smug obliviousness, SS man’s regrets, SS Veterans, suffering and moral intelligibility, suffering caused by evil, suffering unacknowledged, sympathy refused, the Divine Presence, the good death, the human community, the impact of cruelty, the problem of evil, the Shekinah, the voice of history, the voice of one’s time, theology and moral accountability, treating Jews as symbolic, unforgivable crimes, unremorseful SS men, victimizing normal people, voice of a generation, war crimes, Why does God permit suffering?, Wiesenthal and the dying SS man, Wiesenthal as Nazi hunter, Wiesenthal treated as representative | 1 Comment

Sex and Porn

Posted on August 23, 2016 by Abigail

Sex and Porn O boy! A hot topic! I bet I get a hundred million followers! Some years ago, a friend of mine, a well-known feminist writer, discovered that her psychiatrist husband was being unfaithful to her. Worse, his infidelity … Continue reading →

Posted in academe, action, alienation, art, autonomy, chivalry, class, conformism, contemplation, contradictions, cool, courtship, cultural politics, culture, desire, dialectic, erotic life, ethics, evil, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, history, history of ideas, id, identity, ideology, idolatry, immorality, institutional power, literature, love, male power, masculinity, master, mind control, nineteenth-century, oppression, philosophy, political, political movements, power, psychology, relationships, roles, seduction, self-deception, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, work, writing, Zeitgeist | Tagged a life of one's own, Abigail L. Rosenthal's "Getting Past Marx and Freud", addiction, animality, art of being a woman, Arthur Schopenhauer, being with-it, betrayal, book reviews, Charles Darwin, contemporary mores, Darwin’s Origin of the Species, decadence, divorce, enforcing consensus, erotic expectations, Friedrich Nietzsche, German Romanticism, getting hooked, group pressure, historical romance novels, human motivation, human nature, hypnotic therapy, ID, infidelity, inhibitions, Intellectual fashion, libido, Linda Tarazi’s Under the Inquisition: an experience relived, losing inhibitions, medical malpractice, Nancy Jo Sales’ American Girls: Social Media and the Secret Lives of Teenagers, obsession, past life regression, past life therapy, past lives, peer pressure, Peggy Orenstein’s Girls and Sex: Navigating the Complicated New Landscape, pleasure, political correctness, pornography, post modernism, primal aims, prudish, psychiatric malpractice, reductionism, repression, reviewers, romance novels, settled science, sex, Sexuality, sociobiology, soft porn, Spanish Inquisition, species aims, the new normal, The New York Review of Books, the unconscious, theory-driven, traditionalism, trauma, trendiness, uptight, will-to-life, will-to-power, woman’s wisdom, Zoe Heller | Leave a comment

“Atheism”

Posted on May 27, 2014 by Abigail

“Atheism” I’m not an atheist at present, but I’ve been one. So, why did I go there and why, eventually, did I turn back? I can tell you one thing: life is very different for the atheist from what it … Continue reading →

Posted in academe, art, culture, faith, nineteenth-century, philosophy, political | Tagged Atheism, Caspar David Friedrich, conversion, cynicism, failure, Faith, German Romanticism, God, gods, hope, intimacy, Ockham's razor, prayer, problem-solving, religion, self-realization, theism, theology, tragic sense | Leave a comment

Tag Archives: German Romanticism

“Atheism”

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