Category Archives: Renaissance
Theological Rivalry
The other day, Jerry said to me over brunch, “Why don’t Jews move to claim Jesus as their own?” I thought about that a minute, then answered, “The evangelicals are the most significant American voting bloc that still supports Israel. … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, poetry, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, Renaissance, roles, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged ancient Jewish miracle workers, anti Judaism and the erotic factor, anti-Judaism and Christianity, archaeology and Roman Judea, archeology and ancient synagogues, archeology and Jesus, Bible movies, Christ of faith, Christian Jewish friendship, Christian missionaries in the ancient world, crucifixion expiating Original Sin, David Flusser’s Jesus, early Christians, evangelicals and Israel, fate of Judas, God incarnate, historical Jesus, Israeli and Christian scholarship, Israelis and Israelites, Jesus and contemporary followers, Jesus and his Jewish contemporaries, Jesus and loving your enemies, Jesus and miracles, Jesus movement in classical times, Jesus the Israelite, Jesus the miracle worker, Jews and Jesus, Jews and loving your enemies, Jews outside Judea, Judaisim in Roman occupied Judea, Judaism and miracles, Judaism and Paul, Luke’s Gospel, mind power, miracle workers as God’s intimates, miracles and laws of nature, miracles and physicalism, non Jewish friends of God, original sin, Paula Fredriksen’s When Christians Were Jews: The First Generation, Pauline doctrines, politics of persecution, Pontius Pilate, Rabbi Irving Greenberg and Jesus, religious competition, Resurrection of Jesus, righteous Gentiles, Roman occupied Judea, Sadducean doctrines, Sadducees, synagogues in the Roman Empire, The Passion of Christ, theological rivalry, theology of contempt
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Time and Me
Time and Me When I was a little girl, I didn’t worry about Time at all. I pretended I was a deer and roved the forests. I pretended I was a boy raised by wolves and roamed the jungle. Back … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, art, art of living, autonomy, beauty, childhood, conformism, contemplation, contradictions, cool, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, existentialism, fashion, femininity, feminism, freedom, gender balance, guilt and innocence, health, Hegel, identity, literature, love, masculinity, memoir, memory, moral psychology, mortality, motherhood, novels, ontology, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, psychology, reading, reductionism, relationships, Renaissance, roles, romance, romantic love, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged actualization and time, adolescence, adolescent boys, believing the unbelievable, book illustration, childhood’s end, coming of age, coquetry, coquetry in Europe, filling time, Flirting, flirting in America, future, getting your work done, growing pains, growing up in America, here today gone tomorrow, hypothetical and actual, imaginary worlds, intentionality, John Tenniel, knowing what’s real, knowing who one is, learning one’s purpose, Lewis Carroll's Alice's Adventures in Wonderland, Lewis Carroll's Through the Looking Glass, life lessons, life regrets, life vocation, life’s work, Michelangelo, nostalgia, one’s calling, past, present, realization and time, running out of time, sufficient unto the day, teenage angst, temporality, the coming of reason, the lens of time, the real and the imaginary, Time, time and purpose, time flies, time of childhood, time’s wingéd chariot, to last and get your work done, wallflower, women friends, young girls in bloom
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Is Beauty for the Birds?
Is Beauty for the Birds? We set up our deck fountain fairly late this summer and — as a result, it seemed – no birds came. For weeks, they just stayed away. This was very disappointing, since we watch them … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, books, chivalry, cities, class, conformism, contemplation, courage, courtship, cultural politics, culture, desire, erotic life, eternity, ethics, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, health, hidden God, hierarchy, history of ideas, idealism, ideality, ideology, idolatry, literature, masculinity, modernism, moral action, moral evaluation, moral psychology, ontology, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, Renaissance, roles, romance, scientism, secular, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged aesthetic distance, aesthetics, architectural genius, Art, beauty, beauty as objective, beauty as sacred, beauty as subjective, birdbath, birds congregating, cynicism, deck fountain, disputing over taste, environmental harmony, gossip, groupthink, hopelessness, inwardness, outward form, painting seascapes, pornography, propaganda, propaganda in art, quality and quantity, relativistic sophisticates, Roger Scruton’s “Beauty: A Very Short Introduction”, rudeness, sparrows, suspending disbelief, taste, the eye of the beholder, the qualitative, the quantifiable, the sacred, The Sistine Chapel, The Taj Mahal, ugliness, ugliness in art, water coolers, wrens
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