Category Archives: nineteenth-century
Elegy for Ed Erwin
I hadn’t heard from Ed since right after his unexpected surgery. He’d sent me a technicolor headshot showing how he looked when post-operative. Pretty banged up. I didn’t realize that it would be his wordless explanation for ending further communication … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, bigotry, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, repairing the culture, roles, romance, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Feminism Without Contradictions", academic freedom, academic honesty, academic intrigue, academic lawsuit, academic lecture in a mini-dress, academic minefield, academic power games, academics in psychoanalysis, beginnings of feminism, blacklisted in academe, cancel culture, Colin McGinn, collegial appreciation, collegial friendship, collegial relations, denunciations in academe, dialogues and dialectic, Ed Erwin, elegy, empiricism, evidence for Freudian claims, experimental relationship, feminist debut, guilty until proven innocent, honest criticism, hopeless around women, Memorial Minutes, men and women in academe, moral beauty, novelistic, Oleanna by David Mamet, performing academic feminism, personal vs. professional, philosophy as love of wisdom, philosophy at Stony Brook, picture louder than words, Platonic dialogues, post-operative reaction, power struggle, Proceedings and Addresses of the APA, professional assassination, professor-student relationship, psychoanalysis vs. other treatments, psychological liberation scheme, quitting your therapist, Reign of Terror, respect for one's teacher, reverence for one's philosophic teacher, sex harassment charges, singing feminist, Socrates the model, songs for women's liberation, State University of New York at Stony Brook, tactful truthfulness, the compliment of honesty, The Monist, therapist's bad arguments, thesis advisor and advisee, truth and tact, unfounded accusation, uptight Englishman, what you see is what you get, Why Women's Liberation?
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My Journey Within
Earlier today, in a momentous break with recent routine, I set aside time to be with me, Abbie. My aim was to step outside the drumbeat of each-hour-taken-over-by-its-ineluctable-task. I wanted to bracket all the tasks and ask the question: Am … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, nineteenth-century, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged a twosome with God, alchemist in his workshop, alchemy and secret doctrines, confessions, dating and "I know what you need.", defending identity, depth psychology, doing God's will, fear of God, Fear of intimacy, finding identity, finding one's self, friend as mirror, friendships that last through time, God and self-trust, God and the self, God sees me, God's will harmonious with mine, healthy mirroring, healthy responsiveness to differences in friends, heart-to-heart talk, hermetic wisdom, hidden depths, inner child, inner depths, inner truth, introspection, introspection and the unconcious, journey within, love lasting through time, maintaining identity, mental health, Nietzsche, perceiving one's wholeness, personal love and acceptance, personal relation to God, personhood and friendship, pseudo psychoanalytic manipulativeness, psychic surface and psychic depths, psychic wholeness, psychological health, psychological put downs, psychologizing as rudeness, psychologizing to gain power, psychology as seduction, recovering friendships, reunions with friends, seeing God, seeing one's self in the round, self and other, surface inconsistencies within psychic wholeness, time out, time out for friendship, unconscious motives, what's a matter yuh frigid?, who am I?, wholeness of self
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Friends in the Teeth of History
Some of my best friends are Christians. That sounds like my riff on the anti-semite – who delicately sets aside an exception or two – to counter-balance his sweeping detestation of Jews in any larger numbers. No – unlike the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "The future is the past entered through another door", adversos Judaeos, American in a European bathhouse, anti-Judaism in patristic writtings, anti-Judaism isn't that old, anti-Judaism on the timeline, anti-semite's Jewish friends, beauty of Israeli girls, beauty of women, beginnings of Homo sapiens, best friends, body language of equality, body language of oppression, body language of self-confidence, changes in how Jews are viewed, changes in relations between the sexes, children of Holocaust survivors, chosen people's feminine beauty, Christian character development and friendship, Christian formative years, Christian friends, Christian high culture's anti-Judaism, Christian saints and anti-Judaism, Christian upbringing, church doctrine, church dogma, conversation between friends, cost to Jews of Enlightenment emancipation, cure for anti-semitism, curing history, curing religious history, faculty union, generational change in cultural patterns, getting it right this time, global anti-feminism, healing Christian-Jewish history, Hegel's Absolute, internalizing oppression, Jewish emancipation in Europe, Jewish identity, Jewish rights in history, Jews and Christians, Jews and the European Enlightenment, liberation of women, loss of childhood, loss of one's world, loss of parents, male dominance in Homo sapiens, mending the past, nakedness without complexes, Nazi abrogation of Jewish rights, nostalgia for childhood, nostalgia for parental home, patristic anti-Judaism, patristic reworking of Jewish scripture, persecution of Jewish students, philosopher in a youth hostel, philosopher's eye view of women, philosophy and Brooklyn College, Professional Staff Congress of CUNY, PSC and anti-semitism, religious politics, reversibility of time, Rosemary Ruether's Faith and Fratricide: The Theological Roots of Anti-Semitism, self confidence of Jewish students, self-approval of the persecuted, sudden changes in cultural patterns, theological rational for anti-Jewish policies, theological seminaries, theology and culture, trust and conversation, Turkish baths in Jerusalem, unfettered conversation, unrestricted conversation, William Johnson Cory's Heraclitus, women's equality, worldwide anti-feminism
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Authenticity Adios
The philosopher who first brought “authenticity” to public notice was, I believe, Martin Heidegger (1889-1976). According to a recent book, Tyranny and Revolution by Waller Newell, Heidegger’s notion went like this: you and I are to be grasped as localizations … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged antihero, Authenticity, épater le bourgeois, before the fall, being-toward-death, bourgeois morality, choice of evils, conformism, conventional opinion, counterculture, counterculture and creative artists, Dasein, death as news, era of authenticity, fashionable nonconformity, fashionable outlaws, female powerlessness, finding one’s calling, finding one’s own path, getting real, girls and French intellectuals, go along to get along, gossip, Heidegger and Edmund Husserl, Heidegger and existentialism, Heidegger and Hannah Arendt, Heidegger and Nazism, Heidegger Rector of University of Freiburg, Heidegger's authenticity, Heidegger's Jewish students, Hell is other people, hippies, hippy communes, inauthentic, inauthentic depth, infant dependency, integrity and conformism, integrity in society, Jean-Paul Sartre's Authenticity, judgment and judgmentalism, judgmentalism, Lionel Trilling's Sincerity and Authenticity, Martin Heidegger, middle class values, nonconformity à la mode, obituaries and condolences, other-directedness, outlaw chic, pony tails turning grey, prelapsarian innocence, put out or I'll put you in my book, Sartre and the waiter, Sartre on courtship, Sartre's advice to young women, Sartre's bad faith, Sartre's Being and Nothingness, Sartre's Huis Clos, Sartre's mauvaise foi, Sartre's No Exit, talent as an excuse, the counterculture and women, uncanniness in Heidegger, Walter Newell's Tyranny and Revolution: Rousseau to Heidegger
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