Tag Archives: religious identity
How Jewish Am I?
How Jewish Am I? If being Jewish by birth is what counts, I suppose I’m Jewish enough. But it’s not a necessary condition for securing that identity. A few years ago, a young Christian woman – a friend and participant … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, Biblical God, books, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, Gnosticism, guilt and innocence, Hegel, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, memoir, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", ancestral religion, ashram, asking God, becoming a cult, coherent narrative, Confessions of a Young Philosopher, conversion misgivings, conversion to Judaism, cult leader, cults, defining anti-semite, defining Jews, demoralization, disconnected episodes, disparaging Jews, dissolving ego, Divine aura, escapism, ethnic identity, Freud, Freudian interpretation, God as Witness, God’s answer, grass is greener, guru, Guru Gita, hating God, Hegel, Hegelian interpretation, Hindu classics, Indian worship, inherited values, Jewish by birth, Jewish convert, Jewish identity, Jewish observance, Jewish spirit, Lakshmi pujas, language game, learning meditation, legitimizing the person, looking marvelous, meaningful story, memorial gathering, merging with the Divine, mikvah immersion, observance v belief, passion for God, personal identity, philosopher friend, prayer in the IRT, reaching samadhi, religious identity, Sanscrit, sense-making, signing the covenant, story and person, the Jewish troubles, total immersion, unearthly grace, we will do and we will hear, what is a Jew?, Wittgenstein, woman guru, yentas, yoga asanas, yogic breathing
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Is the Bible True?
Is the Bible True? Two questions: Why should any educated person care? Whaddya mean by “true”? Who could care? Of course, people whose identities (sense of who they are) are bound up with particular views about the Bible will care … Continue reading
Posted in academe, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Bible, Biblical God, childhood, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, faith, fashion, films, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, memory, moral action, moral evaluation, moral psychology, mortality, nineteenth-century, past and future, philosophy, poetry, political, political movements, politics, politics of ideas, power, presence, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, self-deception, sex appeal, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victims, violence, war, work, writing, Zeitgeist
Tagged allegorical reading, Bible, Bible in Western Culture, biblical battle plans, biblical inconsistencies, biblical influence, Biblical literalism, biblical warrant, Book of Judges, Book of Numbers, British Army, Catholic identity, death bed consolation, Divine actor, Divine Author, Divine command, documentary hypothesis, empirical warrant, Eric Voegelin's Israel and Revelation, ethnic identity, Greco-Roman civilization, Hebrew Scripture, higher criticism, hillbilly gospel, Hindu temple, Israel Defense Force, J E P and D, Japanese flower arrangement, Japanese tea room, Jewish identity, Jewish miracle, Jewish scholar, Jewish theologians, Jon Levinson's Creation and The Persistence of Evil, Jonah and the whale, Julius Wellhausen, Manhattan, meditative state, Michael Walzer's In God's Shadow: Politics in the Hebrew Bible, miracle of the quail, moral truth, Moses as author, New Testament, Ninevites, Numbers 11, Old Testament, pagan civilization, Pentateuch, personal identity, philosophy, philosophy as pagan, prophecy, Protestant identity, psalms as consolation, Psalms of David, rabbinic view, religious identity, religious wars, Robert Alter, spiritual practice, supernatural v natural, symbolic reading, symbolic truth, tea ceremony, The Covenant, Torah, Toraya, world civilization, world of action
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Political Correctness and Sex Appeal
Political Correctness and Sex Appeal These would seem to be unrelated topics. But not in my world. First, about this Political Correctness mania. It is starting to act like a cumulonimbus cloud, soaked in its own heavy humidity, making us … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, autonomy, chivalry, cities, class, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, history, history of ideas, id, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, modernism, nineteenth-century, Phenomenology of the Mind, philosophy, political, political movements, power, psychology, public intellectual, race, reductionism, relationships, roles, seduction, sex appeal, sexuality, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, violence, war, work, writing, Zeitgeist
Tagged "A Tale of Two Cities", "Absolute Freedom and Terror", appeasement, argument, bullies, Charles Dickens, city kids, city life, dating game, dialogue, enemy of the people, erotic strategies, Estates General 1789, feminine strategy, French Revolution, G.W.F. Hegel, guillotine, guilt trips, identity, influence, Jean Jacques Rousseau, losers, Manhattan, manipulation, monologue, national action committee, National Assembly, PC, political correctness, political policy, politics of ideas, radicalism, radicals, religious identity, Rousseau's "The Social Contract", sex appeal, sexual losers, status, temple membership, the "general will", The Left, The Phenomenology of Mind, thought control, thought police, wallflowers, winning arguments
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