Tag Archives: The Woman Question
Is There Still Any “Woman Question”?
In recent years, Jerry has been urging me to write something about women. This because, in his observation, I genuinely like – even love – women! He thinks this a credential for writing on the topic, since a lot of … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, eighteenth century, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 19th century feminism, 19th century women, anti-models of womanhood, art of being a woman, Beauvoir’s The Second Sex, culture erasing womanhood, culture that erases womanhood, cynicism about femininity, cynicism about women, dangers common to women, de Beauvoir’s novels, de Beauvoir’s short stories, Debra Soh’s The End of Gender, disliking women, erasing femininity, femininity and cancel culture, femininity as a skill, Feminism, feminist history, first-wave feminism, Freud and women, Freud’s question about women, Freud’s What Do Women Want?, Joan Didion, Joan Didion’s The White Album, Judith Butler, Judith Butler’s feminism, learning to be a woman, loving women, Margaret Atwood’s Cat’s Eye, Margaret Atwood’s The Book of Lives: A Memoir of Sorts, Miriam Schneir’s Feminism in Our Time, misleading woman question, philosophy and feminism, philosophy and the woman question, second-wave feminism, Simone de Beauvoir, Stephanie Coontz’s Marriage: A History, success as a woman, successful womanhood, Sylvia Plath, Sylvia Plath’s The Bell Jar, teaching femininity, the feminine art, The Woman Question, the womanly art, the womanly art and cultural power, the womanly art in culture, what does woman want, women and bitterness, women and cancel culture, women and chastity, women and conformity, women and contraception, women and cynicism, women and guilt, women and innocence, women and justice, women and legal power, women and property, women and social risk, women as enemies of women, women as real-life models, women in abstract theories, women in real life, women in theories, women novelists, women protecting women, women who model womanhood, women writers, women’s biology-based vulnerabilities, women’s defenses, women’s history, women’s history-based vulnerabilities, women’s inheritance rights, women’s political concerns, women’s right to vote, women’s rights, women’s self-defense, women’s self-protective concerns, women’s vulnerabilities
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Overloaded
Within the past three days, here’s what’s been happening: I’ve ridden and absorbed advice from an insightful mare named Star, talked for a long-distance hour to an Israeli cousin in Vermont whose life has required her to make her … Continue reading →
Posted in absurdism, academe, action, afterlife, alienation, anthropology, anti-semitism, art of living, atheism, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, non-violence, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
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Tagged a surfeit of friends, acting on your principles, American women before feminism, being young in Paris, choosing life attitudes, collected tributes, combating anti-semitism, commemorating a lost companion, consequential encounters, consequential life choices, decisive characters, emotional overload, emotionally impactful encounters, enchantment and disenchantment, English philosopher, family fate, food-for-thought, from the horse's mouth, Fulbright friendships, group commemoration, group memories, group remembrance, grownup pathway, healing silence, horse sense, horse-whisperer, insightful horse, introvert and social exhaustion, introverts and social life, lead mare, lifelong friends, lifelong romantic attitude, living one’s story, living your philosophy, long-distance reunions, loss of innocence, meaning what you say, naive expectations vs real-life dangers, navigating life's storms, need for solitude, needing to be alone, novels as keys to real life, over-connectedness, overloaded, philosopher friend, political remedies for women's situation, pre-feminist American women, quiet time, realizing your ideals, recharging social batteries, recorded tributes, refusing cynism, remembering the departed, romantic hopes, significant reunions, Simone de Beauvoir’s Deuxieme Sexe, Simone de Beauvoir’s Second Sex, social exhaustion, socially overwhelmed, strong character, study companions, surviving tragic loses, taking charge of the herd, taking life seriously, tangled inheritance, the feminine situation, the horse knows, the need to stand down, The Woman Question, thought provoking encounters, too much of a good thing, Torah Study, transatlantic friendship, untangling family connections, Vikings, virtual reunions, women friends, women friends in Paris, women's predicaments, women's problems and political remedies, women's rights, youthful expectations and reality, youthful idealism, youthful innocence, youthful romantic hopes
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Persecution and the Art of Writing
Persecution and the Art of Writing That’s the catchy title of a book published in the 1950’s by a man named Leo Strauss – initially derided, later enormously influential. Outside philosophy and political theory, Strauss’s name is not generally … Continue reading →
Posted in action, art, art of living, books, contradictions, courtship, cultural politics, culture, desire, dialectic, erotic life, feminism, history of ideas, literature, love, philosophy, political, politics, politics of ideas, public facade, public intellectual, reading, relationships, roles, romantic love, social construction, social conventions, status, status of women, the examined life, the problematic of men, the problematic of woman, twentieth century, twenty-first century, work, writing, Zeitgeist
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Tagged candor, candor in courtship, conspiracy theory, coquetry, courtship, dialectic, diplomacy, emigre philosophers, emigres, esotericism, Eugenics, exoteric writing, gauging the audience, hidden doctrine, hidden views, history of ideas, integrity, intellectual integrity, intellectuals, Leo Strauss’s Persecution and the Art of Writing, oral teaching, Palestinian student, people pleasing, philosophic training, philosophy, Plato's Phaedrus, Plato's Republic, political realism, political science, political theory, public intellectuals, rhetoric, saying the right thing, secret doctrine, social blunders, social intelligence, speech and silence, state managed reproduction, straight shooting, tact, the ideal state, The Woman Question, Thought Crimes, trial and error, truth-seekers, women in philosophy, writing in code
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“A Philosopher’s and a Woman’s Place”
“A Philosopher’s and a Woman’s Place” I’ve mentioned that a former colleague — alongside whom many a good fight was fought — has decided (to my great surprise) to nominate me to give one of the American Philosophical Association’s John … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, beauty, chivalry, Christianity, cities, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, health, Hegel, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, journalism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master, memoir, mind control, modernism, motherhood, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, Utopia, violence, war, work, writing, Zeitgeist
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Tagged "nice girls", "pretty girls", "thinking like a man", "thinking like a woman", "ugly girls", 20th century ideologies, 3:00 o'clock in the morning, Abigail L. Rosenthal's "Confessions of a Young Philosopher", Abigail L. Rosenthal's "Getting Past Marx and Freud" Clio Vol. 15 Number 1, academic journals, academic philosophy, acceptance letter, activism, Ambiguity, ambition, anal sex, anomalies, anti-colonial activism, Arab culture, Authenticity, beauty and fashion, body armor, career women, careers, classical virtues, colleagues, collegiality, communism, Confessions of a Young Philosopher, cosmopolitan night life, counter-examples, dark night of the soul, Department of General Philosophy, Department of Traditional and Modern Philosophy, doctoral dissertation, embarrasment, encoded lives, eternal truths, ex-husbands, fallacy of equivocation, family honor, feminine ego, Freudianism, G.W.F. Hegel, historicism, historiography, history and eternal truth, honor killing, hymenoplasty, hypotheses, immodest dress, immolation of women, intellectual freedom, Jehovah's Witnesses, job struggle, John Dewey Lectures, Katherine Zoepf's "Excellent Daughters: The Secret Lives of Young Women Who Are Transforming the Arab World", Lebanese women, male ego, masculine thinking, Master's thesis, Maurice Merleau-Ponty, murder, Muslim women, oral sex, originality, partriarchy, peer reviewed journals, philosophy, philosophy journals, piety, primordial fear, problem-solving, professional life, put downs, rape, refereed journals, rejection letter, research, sexual availability, sincerity, surface freedom, Sydney University, Syrian women, talent, The Examined Life, the Other, the philosophic life, the Qur'an, The Woman Question, unauthorized marriage, underground, virginity, Western dress, Western feminists, womanhood, womanliness, women in universities, women's freedom, writer's craft
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