Tag Archives: groupthink
Zora Neale Hurston: American Talent
Zora Neale Hurston: American Talent Lately, I’ve been reading You Don’t Know Us Negroes and Other Essays by Zora Neale Hurston, Edited with an Introduction by Henry Louis Gates Jr. and Genevieve West. This is a collection of essays … Continue reading
Posted in action, American politics, art, art of living, autonomy, beauty, books, cities, class, contemplation, contradictions, cool, courage, cultural politics, culture, desire, erotic life, female power, freedom, history, identity, Jews, literature, love, memoir, modern women, novels, oppression, past and future, politics, politics of ideas, power, presence, promissory notes, public intellectual, race, reading, relationships, roles, social construction, social conventions, social ranking, status, status of women, the examined life, the problematic of men, the problematic of woman, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged African-American writers, American contradictions, coerced silence, competition between writers, cultural life systems, cultural wisdom, Declaration of Independence, Genevieve West, groupthink, Henry Louis Gates, literary critics, national healing, posthumous publication, promise and performance, protest novels, race burden, race consciousness, racial guilt, repairing national wrongs, restoring wholeness, self-repair, women writers, writing talent, Zora Neale Hurston, Zora Neale Hurston’s You Don’t Know Us Negroes and Other Essays
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Comprehending the Fate of Women
Comprehending the Fate of Women Alfred de Muset, the romantic French writer, wrote a play with the title, On ne badine pas avec l’amour, or in English, One Doesn’t Kid Around with Love. The heroine of this play speaks a … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, autonomy, beauty, Biblical God, books, childhood, chivalry, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, work, writing, Zeitgeist
Tagged 19th century novels, abusing women, actual v theoretical women, Alfred de Muset’s On ne badine pas avec l’amour, biological imperative, Charlotte Bronte's "Jane Eyre", contraception and liberation, default position of women, defensive aggressiveness of women, desire and conquest, dynamic equilibrium of the sexes, educating women, egoistic weakness, egoistic willfulness, feminine power, groupthink, he had his way, le sort des femmes, male and female asymmetry, male dominance, male ego, male force, male self-command, masculine confusions, masculine nature, masculine will, modern clothes and liberation, Mr. Rochester, natural aggression, novelistic coincidences, perils of Jane Eyre, persuasive power, power-of-yielding, predicaments of women, protective love, public feminist, refrigerators and women, right to own property, right to vote, romantic French literature, self-sovereignty of women, self-supporting women, technology and women’s liberation, the fate of women, the private lives of public feminists, toxic masculinity, trust between women, unmanliness, vulnerability, what do women want?, women friends, women's vulnerability, women’s contingent freedom, women’s dignity
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Is Beauty for the Birds?
Is Beauty for the Birds? We set up our deck fountain fairly late this summer and — as a result, it seemed – no birds came. For weeks, they just stayed away. This was very disappointing, since we watch them … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, beauty, books, chivalry, cities, class, conformism, contemplation, courage, courtship, cultural politics, culture, desire, erotic life, eternity, ethics, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, health, hidden God, hierarchy, history of ideas, idealism, ideality, ideology, idolatry, literature, masculinity, modernism, moral action, moral evaluation, moral psychology, ontology, peace, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, Renaissance, roles, romance, scientism, secular, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged aesthetic distance, aesthetics, architectural genius, Art, beauty, beauty as objective, beauty as sacred, beauty as subjective, birdbath, birds congregating, cynicism, deck fountain, disputing over taste, environmental harmony, gossip, groupthink, hopelessness, inwardness, outward form, painting seascapes, pornography, propaganda, propaganda in art, quality and quantity, relativistic sophisticates, Roger Scruton’s “Beauty: A Very Short Introduction”, rudeness, sparrows, suspending disbelief, taste, the eye of the beholder, the qualitative, the quantifiable, the sacred, The Sistine Chapel, The Taj Mahal, ugliness, ugliness in art, water coolers, wrens
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“Evil is Really Not Banal”
“Evil is Really Not Banal” This past week we’ve been in California, where I’ve resumed my treatments for neuropathy at the Loma Linda hospital. The other event of the week, salient for me, was a talk at the Claremont School … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, art of living, atheism, autonomy, Biblical God, books, bureaucracy, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, dialectic, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, glitterati, guilt and innocence, Hegel, hegemony, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, martyrdom, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, peace, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "A Good Look at Evil", audience Q&A, author/publisher relation, “The Rake’s Progress”, banality of evil, behaviorism, Bernard Harrison’s Blaming the Jews: The Persistence of a Delusion, blaming the Jews, book endorsements, book reviewers, book reviews, bureaucratic mindset, Claremont School of Theology, Coincidences, conscious evil, diabolical cunning, Evil, evil personified, excusing the Holocaust, explaining evil, fiction and real life, fighting the good fight, firming resolve, futile counterargument, groupthink, guidance from above, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Holocaust research, illustrations from life, knee fracture, Loma Linda Hospital, meaning what you say, moral coverup, Nazi arguments, Nazi canards, Nazi materials, Nazi talking points, neuropathy treatments, publishing snafus, speaker event, synchronicities, the Holocaust, the seducer, theologians, traps of argument, truth stranger than fiction, white-washing evil, wolf in sheep’s clothing
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