Tag Archives: Authenticity
Married Philosophers Discuss Confessions: Preface, Part 2
Today, Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of Confessions of a Young Philosopher. Let’s see how their discussion continues. *** Jerry: Having said that true love … Continue reading
Posted in action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, scientism, secular, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1940s America, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American home front, American Jewish experience, anti-Semitism in the U.S., Authenticity, childhood in wartime, childhood memories of war, consequences of war, critical thinking, cultural critique, cynicism, espionage in America, Ethics, existential courage, existentialism, experience vs innocence, family history, fighting complacency, fighting tyranny, Fulbright scholars, generational trauma, generational wisdom, genocide prevention, German-American Bund, growing up during war, growing up with history, heroic mothers, historical consciousness, historical impact, historical memory, history and personal identity, history of fascism in America, Holocaust, Holocaust remembrance, Holocaust survivors, human nature, human resilience, idealism, impact of small actions, impact of war on children, individual agency, individual courage in war, individual vs society, intellectual life, intelligence and espionage, Jerry L. Martin, Jewish history, Jewish identity, Jewish resilience, lessons from history, lessons from the past, lessons from World War II, modern philosophy, moral philosophy, moral responsibility, moral seriousness, naivety vs realism, Nazi sympathizers in the U.S., Nazi threat in America, New York City, overcoming disillusionment, Paris, personal history, personal transformation, philosophical reflection, philosophy, philosophy of history, philosophy of love, protecting democracy, public intellectuals, pursuit of truth, Raphael Lemkin, refugee aid, remembering history, resilience of the human spirit, resistance to evil, Romanticism, second-generation Holocaust awareness, significance of choices, skepticism, skepticism vs hope, social commentary, survival and memory, the role of memory, the role of memory in history, true love, U-boats near New York, unsung heroes, war and innocence, war and morality, war and philosophy, war’s impact on childhood, wartime ethics, wartime New York, wartime refugees, wisdom, wisdom through adversity, witnessing history, World War II, Yorkville, Yorkville in wartime
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Authenticity Adios
The philosopher who first brought “authenticity” to public notice was, I believe, Martin Heidegger (1889-1976). According to a recent book, Tyranny and Revolution by Waller Newell, Heidegger’s notion went like this: you and I are to be grasped as localizations … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, Idealism-, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romance, romantic love, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged antihero, Authenticity, épater le bourgeois, before the fall, being-toward-death, bourgeois morality, choice of evils, conformism, conventional opinion, counterculture, counterculture and creative artists, Dasein, death as news, era of authenticity, fashionable nonconformity, fashionable outlaws, female powerlessness, finding one’s calling, finding one’s own path, getting real, girls and French intellectuals, go along to get along, gossip, Heidegger and Edmund Husserl, Heidegger and existentialism, Heidegger and Hannah Arendt, Heidegger and Nazism, Heidegger Rector of University of Freiburg, Heidegger's authenticity, Heidegger's Jewish students, Hell is other people, hippies, hippy communes, inauthentic, inauthentic depth, infant dependency, integrity and conformism, integrity in society, Jean-Paul Sartre's Authenticity, judgment and judgmentalism, judgmentalism, Lionel Trilling's Sincerity and Authenticity, Martin Heidegger, middle class values, nonconformity à la mode, obituaries and condolences, other-directedness, outlaw chic, pony tails turning grey, prelapsarian innocence, put out or I'll put you in my book, Sartre and the waiter, Sartre on courtship, Sartre's advice to young women, Sartre's bad faith, Sartre's Being and Nothingness, Sartre's Huis Clos, Sartre's mauvaise foi, Sartre's No Exit, talent as an excuse, the counterculture and women, uncanniness in Heidegger, Walter Newell's Tyranny and Revolution: Rousseau to Heidegger
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Proceedings and Addresses
Proceedings and Addresses Proceedings is the shared forum, like the Athenian agora, where American philosophers who have managed to command the attention of their colleagues publish their invited addresses. Since 2000, I’ve stepped down from active faculty status (though not … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, American politics, anthropology, art of living, atheism, autonomy, bad faith, beauty, book reviews, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, hegemony, heroes, hierarchy, history of ideas, ideality, identity, ideology, idolatry, immorality, institutional power, life and death struggle, love, male power, masculinity, memoir, memory, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, non-violence, ontology, oppression, past and future, philosophy, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, romance, romantic love, science, scientism, seduction, self-deception, seventeenth century, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victimhood, work, writing, Zeitgeist
Tagged 17th century thought, Abigail's Adages, academic gossip, academic infighting, academic papers, academic politics, academic wives, agora, American philosophers, American Philosophy, APA, APA’s Memorial Minutes, APA’s Presidential Address, Athenian agora, Authenticity, Brooklyn College, Brooklyn College Philosophy Department, confirmation bias, Contemporary philosophy, cut throat business, discrediting reason, dog eat dog, epistemolgy, faculty status, finding oneself, giving a paper, good advice, high-power husband, human trustworthiness, impartial criteria, intellectual competition, intimate ties, invited addresses, Julia Driver, mathematical physics, misology, modern philosophy, moral criteria, moral prioritization, New York diner, one thought too many, pecking order, Penelope Maddy, personal v universal, philosophic argument, physicalism, primary and secondary qualities, Proceedings and Addresses, science and human values, search for truth, self-realization, sense of belonging, sense of decency, shared reasoning, snubbing, social forces, social prudence, The American Philosophical Association, The Enlightenment, the football field, the human zoo, the latest stuff, the longest conversation, the measurement of nature, theory of knowledge, universal criteria, universal ties, wives and widows, women philosophers
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Who Can You Believe?
Who Can You Believe? Since I don’t ask questions like the one above just to answer them with an urbane shoulder shrug, I’ll be glad to tell you. About a week ago, I received a call from someone I really … Continue reading
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, bad faith, beauty, books, childhood, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, eighteenth century, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, freedom, friendship, gender balance, glitterati, guilt and innocence, health, heroes, hidden God, hierarchy, history of ideas, idealism, ideality, identity, ideology, idolatry, immortality, institutional power, law, legal responsibility, literature, love, masculinity, master, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, motherhood, nineteenth-century, non-violence, novels, ontology, oppression, past and future, peace, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public facade, public intellectual, reading, reductionism, relationships, roles, secular, seduction, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twenty-first century, work, writing, Zeitgeist
Tagged Abigail’s crisis, absurdity manufactured, animal friendships, Arabian horses, Authenticity, bad faith, Bentham embalmed, crisis of meaning, crisis of success, energy recognition, energy signature, four-footed friends, higher pleasures, horse competency, horse owners, horse sense, horseback riding, Houyhnhnms, Jeremy Bentham, John Stuart Mill, Jonathan Swift’s Gulliver’s Travels, Laurel Nobilis Arabians LLC, Mill’s mental crisis, Moral crisis, mummification, philosophic crisis, post-achievement depression, post-success let down, the arrival fallacy, the credibility of lies, the greatest happiness principle, therapeutic riding, trust, trustworthiness, truthfulness, unpredictable patterns, unpretentiousness, utilitarianism, you can’t go home again
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Married Philosophers Discuss Confessions: Preface, Part 3
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of her new book, Confessions of a Young Philosopher. Let’s see how their discussion continues. *** *** Jerry: You just believed in … Continue reading →