Category Archives: anti-semitism
Married Philosophers Discuss Confessions: Preface, Part 4
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) complete their discussion of the Preface to her new book, Confessions of a Young Philosopher. Let’s see how their discussion winds up. *** *** Jerry: In … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, Renaissance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 20th-century philosophy, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", academic philosophy, authenticity and truth, authenticity in love, Confession as a genre, Divine witness, ethics and integrity, ethics of love, examined life, existential reflection, faith and reason, feminist philosophy, Fulbright scholarship, God as backup for truthfulness, God as Witness, God's bias for truthfulness, God's Witness and truthfulness, grin and bear it, happy ending, honest motivation, human experience, idealism vs reality, inauthentic religion, insuperable obstacles, intellectual honesty, intellectual independence, Jewish philosophy, leaving home, liberty of mind, life as experiment, life as experiment with truth, life's ideal dimension, life's verticle dimension, live your philosophy, living authentically, living sincerely, living without pretense, living your ideas, love of wisdom, married philosophers, moral courage, moral philosophy, mystical experience, Paris, Paris in the 20th century, Paris memoirs, personal philosophy, philosophical autobiography, philosophical journey, philosophical memoir, philosophical storytelling, philosophy and love, philosophy and spirituality, philosophy of love, putting ideas to the test, real life as a test of ideas, romantic marriages, search for truth, seeking truth, seeking wisdom, self-deception, self-discovery, self-trust, sincerity in philosophy, smile!, Spinoza, stoicism, testing one's ideals, true aim of marriage, true love, truth in marriage, unforeseen pitfalls, wisdom traditions, witness to truth, women authors, women philosophers, worldly warnings, you can't fool God
Leave a comment
Married Philosophers Discuss Confessions: Preface, Part 2
Today, Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of Confessions of a Young Philosopher. Let’s see how their discussion continues. *** Jerry: Having said that true love … Continue reading
Posted in action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, scientism, secular, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", 1940s America, Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", American home front, American Jewish experience, anti-Semitism in the U.S., Authenticity, childhood in wartime, childhood memories of war, consequences of war, critical thinking, cultural critique, cynicism, espionage in America, Ethics, existential courage, existentialism, experience vs innocence, family history, fighting complacency, fighting tyranny, Fulbright scholars, generational trauma, generational wisdom, genocide prevention, German-American Bund, growing up during war, growing up with history, heroic mothers, historical consciousness, historical impact, historical memory, history and personal identity, history of fascism in America, Holocaust, Holocaust remembrance, Holocaust survivors, human nature, human resilience, idealism, impact of small actions, impact of war on children, individual agency, individual courage in war, individual vs society, intellectual life, intelligence and espionage, Jerry L. Martin, Jewish history, Jewish identity, Jewish resilience, lessons from history, lessons from the past, lessons from World War II, modern philosophy, moral philosophy, moral responsibility, moral seriousness, naivety vs realism, Nazi sympathizers in the U.S., Nazi threat in America, New York City, overcoming disillusionment, Paris, personal history, personal transformation, philosophical reflection, philosophy, philosophy of history, philosophy of love, protecting democracy, public intellectuals, pursuit of truth, Raphael Lemkin, refugee aid, remembering history, resilience of the human spirit, resistance to evil, Romanticism, second-generation Holocaust awareness, significance of choices, skepticism, skepticism vs hope, social commentary, survival and memory, the role of memory, the role of memory in history, true love, U-boats near New York, unsung heroes, war and innocence, war and morality, war and philosophy, war’s impact on childhood, wartime ethics, wartime New York, wartime refugees, wisdom, wisdom through adversity, witnessing history, World War II, Yorkville, Yorkville in wartime
Leave a comment
Married Philosophers Discuss Confessions
Today, Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) are discussing her just-published book Confessions of a Young Philosopher. Let’s share their discussion with our viewers. *** Jerry: We’re here to discuss … Continue reading
Posted in absurdism, academe, action, afterlife, agnosticism, alienation, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mysticism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "Confessions of a Young Philosopher", Abigail L. Rosenthal, Abigail L. Rosenthal's "Confessions of a Young Philosopher", childhood vs adulthood, consciousness and self-awareness, experience without preconceptions, female version of the Rodin's Thinker, feminism and philosophy, For Whom the Bell Tolls, freedom and self-command, good faith, Henry David Thoreau’s influence, Jerry L. Martin, Lady Chatterley’s Lover, leaving home for Paris, living philosophy in action, Married Philosophers Discuss Confessions, page-turner, philosophical memoir, philosophical point of honor, Plan A vs. Plan B in life, questioning authority, Rodin's "The Thinker", Romance, romance and self-discovery, saints vs. lovers, simplify, skepticism of grownup beliefs, transparency in life, Tristan and Isolde, true love and authenticity, true love as fulfillment, true love as life’s sincerity, women’s intellectual history
3 Comments
Feminism with Something to Hide
When I was a girl, nobody thought women weren’t liberated. Heck, we had the vote. We could get as educated as we wanted to be. We could get hired for jobs formerly reserved for men. Of course, we had to … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged 15 minutes of fame, Abigail L. Rosenthal’s Confessions of a Young Philosopher, academic feminism, American courtship patterns, American Fulbrights in Paris, birth of the unconscious, Confessions of a Young Philosopher by Abigail L. Rosenthal, dystopia, European feminine know-how, European vs American courtship, European women, extravagant courtship, fallacies of argument, fame, fame and feminism, fashionably Oppressed, fashions in oppression, Feminism, feminism and dialectic, Feminism and Freudian theory, feminism as performance, feminism past and present, feminist power, fictional self-disclosure, forgiving one’s self, formation of the “I”, formation of the unconscious, Fulbright Fellows, Fulbright Fellows in Paris, girdles nylons and virginity, infantile trauma, influential intellectuals, intellectual power, intellectuals and culture, Judith Butler and Hegel, Judith Butler’s feminism, Judith Butler’s Giving an Account of Oneself, Judith Butler’s primal scene, life before feminism, older and wiser, personal relations and risk, philosophical dialogue, pre-feminist marriage deadline, pre-feminist women, pseudo-arguments, self and social conditions, self mistrust, self repair, self-formation, sense of self, social conditions and self-formation, social conditions and self-knowledge, social status of truth, telling one’s story, telling one’s truth, the American script for women, truth about oneself, unfashionable oppression, women’s experience, women’s liberation, women’s reality vs ideology, women’s wisdom
3 Comments
Anti-Semitism and the Zeitgeist
At the time I came to young womanhood, Jews of my generation believed we were way past the dark days of danger. Only refugees from recent tyrannies spoke of anti-semitism as a force that could show up “even here.” Well … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, Industrial Revolution, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, seventeenth century, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged Adam in Judaism and Christianity, Ambrose, Ambrose and supersessionism, anti-semitism and prejudice, anti-semitism as incurable, anti-semitism defined, anti-semtism and the chosen people, Augustine, Augustine and supersessionism, becoming anti-semitic, Biblical covenant, Bildungsroman, Cain and Abel, Cain's mistake, choosing the Jews, chosenness of the Jews, Christian anti-semitism, Christian thought leaders, coming of age novel, Copernicus Kepler and Galileo, covenant of Abraham, covenant of Israel, crucifixion and redemption, curing anti-semitism, difference between Judaism and Christianity, Enlightenment vs the Jews, erotic competition, ever recurring nature of anti-semitism, exorcism of anti-semites, God as an actor in time, God of history, God of history vs God of nature, God of history vs God of supernature, God's pilot project, Goebbels and his Jewish love, Heidegger and Hannah Arendt, Heidegger’s nazism, human interaction with God, Jesus and Adam's sin, Jewish view of redemption, Jewish vs Christian theology, Jews as the anti-zeitgeist, Judaism and life in real-time, Judaism and preserving memory, Judaism and temporal life, Judaism and the human condition, Judaism as historical religion, Martin Heidegger, Modernity, nazis and Darwin, nazis and racial theory, Newton and the Age of Reason, obsessions about Jews, Old Testament vs Hebrew Bible, original sin, Paul and Original Sin, Paul and the crucifixion, perenniality of anti-semitism, persecuting Jews, political correctness and anti-semitism, political correctness and Israel, recovering anti-semites, religious competition, Romanticism, Romanticism and finding one's roots, Romanticism and rootless cosmopolitans, Romanticism and the Jews, sibling rivalry and anti-semitism, sin in Judaism and Christianity, supersessionism, the Age of Reason, the chosen people, the church and the Jews, the Hebrew Bible, the Holocaust, the Holocaust and nazi rationales, The Trinity, theological defamation, unhealthy relationships, young womanhood, Zeitgeist, Zeitgeist vs the Jews
1 Comment
Married Philosophers Discuss Confessions: Preface, Part 3
Today Dr. Jerry L. Martin and Dr. Abigail L. Rosenthal (author of Dear Abbie: The Non-Advice Column) carry forward last week’s discussion of her new book, Confessions of a Young Philosopher. Let’s see how their discussion continues. *** *** Jerry: You just believed in … Continue reading →