Tag Archives: objectivity
The Coziness of Louisa May Alcott
The Coziness of Louisa May Alcott “Coziness” is not a word in the highest repute. In the 17th century, when the philosophers called “modern” were allowing the new physics to define reality, the features they deemed objectively-out-there were measurable: like … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art, art of living, atheism, autonomy, beauty, Biblical God, books, childhood, chivalry, Christianity, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, erotic life, eternity, ethics, existentialism, exploitation, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, immortality, institutional power, legal responsibility, life and death struggle, literature, love, martyrdom, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, nineteenth-century, novels, past and future, peace, philosophy, poetry, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, romance, romantic love, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged 17th Century Philosophers, Alcott as nurse, becoming a writer, catering to fashion, coming-of-age novels, cultural ideals of womanhood, death of Beth, farther shore., father-daughter relation, fatherly love, fictional simplifications, filial piety, Frederick Douglas, Greta Gerwig, guardian angels, happy endings, hard-edged modern views, hearth and home, Henry David Thoreau, home life, homelikeness, hope and faith, ideals of girlhood, important thinkers, Julia Ward Howe, literary catering, living one’s talent, Louisa May Alcott, Louisa May Alcott’s death, Louisa May Alcott’s Little Women, Margaret Fuller, Marmee, Materialism, maternal protection, measurable reality, modern feeling, motherly love, Nathaniel Hawthorne, objectivity, parental guidance, personal fulfillment, physical reality, plain living and high thinking, processing influences, Ralph Waldo Emerson, relativism, repressing anger, sentimentality, size, subjectivity, the primary qualities, the secondary qualities, Transcendentalism, Transcendentalist family, unsentimentality, velocity, weight
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Do Miracles Happen?
Do Miracles Happen? Occasionally something occurs that you or I might be tempted to call “a miracle.” But: what follows when you try to talk about a “miracle” that you think might have happened to you? Despite the Establishment Clause … Continue reading
Posted in absurdism, academe, action, afterlife, alienation, anthropology, art of living, atheism, autonomy, Christianity, class, conformism, contemplation, contradictions, cool, courage, cultural politics, culture, desire, dialectic, eternity, ethics, existentialism, exploitation, faith, fashion, freedom, glitterati, health, hegemony, heroes, hidden God, hierarchy, history of ideas, identity, ideology, idolatry, immortality, institutional power, journalism, life and death struggle, male power, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, ontology, past and future, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, scientism, secular, self-deception, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, work, writing, Zeitgeist
Tagged "Freddie's lost his cool", A.J. Ayer, accepted views, altruism, Analytic philosophy, Anglophone philosophy, annihilation of consciousness, anthologies of religion, Atheism, atheist, atheist anxieties, belief system, body as mechanism, brain damage, brain death, British Humanist Association, brute features of humanity, chance as explanatory, Darwinism, definition of miracles, established religion, Establishment Clause, evolutionary biology, felt futility, First Amendment, fruitful outcome, getting nowhere, heart death, human refinement, identity theory, improbable events, laws of nature, laws of probability, life after death, life deceits, light on the meaning, logical positivism, meaning of life, meaningful events, meaninglessness, mental clatter, mind is brain, miracles, N.D.E., natural selection, near death experience, non-conformism, noticing a miracle, O.B.E., objectivity, origin of space and time, out of body experience, out of the closet, perceiving a miracle, philosophical failure, philosophical success, private experience, randomness, Rationalist Press Association, reductionism, religious doctrine, religious tolerance, role of chance, secular humanism, seeing God, selling the Brooklyn Bridge, sense data, social conformism, social dissent, social excommunication, social isolation, South Place Ethical Society, stopping to listen, stopping to look, Sunday Telegraph, supernatural event, survival drive, synchronicity, synchronous events, target of ridicule, The Big Bang, the material world, the objective world, the selfish gene, theory of evolution, US Constitution, what's a miracle?
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Léo
Léo A few days ago I took a trip to Manhattan, formerly my home town, to visit old friends. One friend was Laurin Raikin, a founder of NYU’s Gallatin Division. We’ve known each other for many years and among the … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art, art of living, atheism, autonomy, beauty, Biblical God, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, memory, Messianic Age, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, non-violence, ontology, oppression, past and future, peace, philosophy, poetry, political movements, politics of ideas, postmodernism, power, presence, psychology, public facade, public intellectual, relationships, religion, Renaissance, roles, romance, romanticism, seduction, self-deception, sex appeal, social conventions, spiritual journey, spiritual not religious, spirituality, suffering, the examined life, the problematic of men, the profane, the sacred, theism, theology, time, twentieth century, victims, work, writing, Zeitgeist
Tagged "Fiddler on the Roof", academic celebration, aesthetics, anonymous gift, anti-clerical, anti-clerical Spaniard, art history, benefactor, books on kabbalah, Brandeis University, Brazilian cafe, Catalan style, Catalonia, celebratory weekend, challah, City of Lights, communal prayer, cosmopolitan, deceptive evil, downtown Manhattan, dream of one's death, epic story, evil doers, existential choice, expensive concert, Fine art, foster father, free thinker, Friday night candles, godfather/godchild, Gruenewald "Crucifixion", handsome youth, Henri Bergson, Henri Foçillon, Jewish mysticism, last rites, Laurin Raikin, leading revolutionary, Leo Bronstein's Kabbalah and Art, Leon Trotsky, leukemia, Lower Manhattan, male friendship, Manhattan, meaningful mystery, meaningful story, men friends, moral rank, mortal illness, motorcycle accident, mystery, Narcis Serradel I Pascual, New York Public Library, nom de guerre, nonjudgmental, NYU Gallatin Division, objectivity, old Jew, Paris in the '20s, Paris in the '30s, philosophy, philosophy of art, poor Jews, precognitive dream, professors of the Sorbonne, Russian revolution, sabbath wine, seductive evil, Shabbos, shtibl, spontaneous remission, students at Brandeis, tenderness, the Sabbath, true story, undeceived, unhappy love affair, University of Paris, unseduced
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