Tag Archives: Jane Austen
“Selling Yourself”
“Selling Yourself” Where I come from, there was another name for women who did that, and it wasn’t “sex worker.” Although writing Confessions of a Young Philosopher sometimes felt like being crucified near an ant hill – compared to marketing, … Continue reading
Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, autonomy, beauty, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, heroes, history of ideas, idealism, ideality, identity, idolatry, immorality, immortality, institutional power, journalism, legal responsibility, life and death struggle, literature, love, male power, memoir, memory, mind control, moral action, moral evaluation, nineteenth-century, oppression, past and future, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, relationships, roles, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victims, work, writing, Zeitgeist
Tagged art of invisibility, author, being an influence, being influenced, being unmasked, being well-known, Bronte parsonage, composing v selling, Confessions of a Young Philosopher, cultural influence, Currer Ellis and Acton Bell, George Eliot, George Sand, getting an agent, getting published, getting read, hiding, hiding one's light, hiding your light under a bushel, influence, influencer, Jane Austen, life lessons, literary fame, London publisher, male pseudonyms, opinion shaping, Plato's Phaedrus, publicity, self-concealment, sensitivity, shyness, social invisibility, the Bronte Sisters, thin skin, wanting to hide, wearing a mask, wearing armor, writer as politician, writers and readers
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“Philosophical Gossip”
“Philosophical Gossip” Not long ago, the writer Cynthia Ozick had a front page piece in the New York Times Book Review about gossip. In her usual talent-laden voice, Ozick wrestles with the double sense of gossip. Could it be deplorable … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art, art of living, atheism, autonomy, Bible, childhood, chivalry, class, contemplation, contradictions, cool, courage, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, faith, fashion, femininity, feminism, films, freedom, friendship, gender balance, guilt and innocence, heroes, hidden God, history, history of ideas, idealism, ideality, identity, ideology, idolatry, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, memoir, mind control, modernism, mortality, nineteenth-century, oppression, past and future, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, violence, war, work, writing, Zeitgeist
Tagged "the evil tongue", "the few and the many", "the noble and the base", 19th century novels, Abigail L. Rosenthal's "Defining Evil Away: Arendt's Forgiveness", banality of evil, behaviorism, Bettina Stangneth's Eichmann Before Jerusalem: The Unexamined Life of a Mass Murderer, censorship, charisma, clandestine romance, classical philosophers, colleagues, collegiality, conventional religion, courtship, Cynthia Ozick, Cynthia Ozick's "The Novel's Evil Tongue", de-Nazification, dominance and submission, dramatic lives, eavesdropping, Eichmann trial transcript, emigres, evil as conformism, female vulnerability, Femininity, fiction, flattery, free will, freedom, German-Jewish philosophers, German-Jewish students, gossip, Hannah Arendt, Hannah Arendt's Eichmann in Jerusalem: A Report on the Banality of Evil, Hans Jonas Memoirs, Hans Jonas The Gnostic Religion, Henry James, historical characters, Jane Austen, lashon hara, Leo Strauss, Leo Strauss' Persecution and the Art of Writing, Letters 1925-1975: Hannah Arendt and Martin Heidegger, lifelong love affair, lifelong romance, love letter, Male Power, malice, Martin Heidegger, modern sensibility, Modernity, moral choice, narrative, novelists, Orthodox Judaism, persecution, persona, personal magnetism, personal v political, philosophers, philosophic friendships, philosophic lives, philosophic romances, Philosophy v Religion, plot lines, private passion, private persons, professorial power, public intellectuals, public v private, refugees, seduction, slander, Stanley Rosen, Tarzan and Jane, The Nazi Party, The New York Times Book Review, theologians, Tolstoy, University of Chicago, unpretentiousness, whitewashing, World War II
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“Evil”
“Evil” I know it sounds funny to say, in a “non-advice column” for and about women, but the most evil people I have known personally were women. Men are of course able to get a bad job done effectively on … Continue reading
Posted in culture, desire, erotic life, femininity, feminism, friendship, gender balance, literature, masculinity, philosophy, political, sexuality, social conventions, the problematic of woman
Tagged Advice, Attila, Eroticism, Evil, History, Jane Austen, Sexuality, Women
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