Tag Archives: Jewish observance
The Kiss of God
The Kiss of God Nowadays, on Wednesday evenings, I drive to the local Chabad, when I can manage it, to study the Parshah (section from the Pentateuch being read during that week by Jews worldwide). Their building is still under … Continue reading
Posted in absurdism, academe, action, afterlife, art, art of living, atheism, autonomy, Bible, Biblical God, books, cities, class, conformism, contemplation, courage, cultural politics, culture, desire, dialectic, eternity, ethics, faith, fashion, freedom, friendship, gender balance, glitterati, guilt and innocence, health, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, idolatry, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, masculinity, memory, Messianic Age, modern women, modernism, moral action, moral evaluation, moral psychology, mysticism, nineteenth-century, ontology, oppression, past and future, peace, poetry, political movements, politics of ideas, postmodernism, power, presence, promissory notes, psychology, public intellectual, radicalism, reading, reductionism, religion, roles, secular, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged "the merit of Job", "the merit of Miriam", 10 righteous persons, 36 righteous, Abraham's plea for Sodom and Gomorrah, advanced soul, Chabad, Chabad outreach, Chabad's cosmopolitan followers, condescending higher criticism, conquest of the Canaanites, covenantal calling, death of biblical Aaron, death of biblical Miriam, death of the righteous, elevated soul, elevated standards, father's death, freedom from popularity, God in history, God-centered, Hasidic Judaism, Hasidic sect, Hasidism, Israelites in the Wilderness, Jewish devotion, Jewish essence, Jewish non-observance, Jewish observance, Jewish purity, Jewish study, Job, King Oedipus, King of Thebes, kiss of God, Lamed Vavniks, meritorious Canaanite, Miriam's rock, Moses striking the rock, partnering with God, Pentateuch, plague in Thebes, saving one's homeland, secular modernity, self-judgment, Torah, unconcern with appearances, unconcern with popularity, weekly Parshah
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How Jewish Am I?
How Jewish Am I? If being Jewish by birth is what counts, I suppose I’m Jewish enough. But it’s not a necessary condition for securing that identity. A few years ago, a young Christian woman – a friend and participant … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, anthropology, art of living, autonomy, Biblical God, books, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, femininity, freedom, friendship, gender balance, Gnosticism, guilt and innocence, Hegel, hidden God, history of ideas, idealism, ideality, identity, ideology, idolatry, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, memoir, memory, Messianic Age, mind control, moral action, moral evaluation, moral psychology, morality, nineteenth-century, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reading, reductionism, relationships, religion, roles, seduction, self-deception, sex appeal, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, twentieth century, twenty-first century, Utopia, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", ancestral religion, ashram, asking God, becoming a cult, coherent narrative, Confessions of a Young Philosopher, conversion misgivings, conversion to Judaism, cult leader, cults, defining anti-semite, defining Jews, demoralization, disconnected episodes, disparaging Jews, dissolving ego, Divine aura, escapism, ethnic identity, Freud, Freudian interpretation, God as Witness, God’s answer, grass is greener, guru, Guru Gita, hating God, Hegel, Hegelian interpretation, Hindu classics, Indian worship, inherited values, Jewish by birth, Jewish convert, Jewish identity, Jewish observance, Jewish spirit, Lakshmi pujas, language game, learning meditation, legitimizing the person, looking marvelous, meaningful story, memorial gathering, merging with the Divine, mikvah immersion, observance v belief, passion for God, personal identity, philosopher friend, prayer in the IRT, reaching samadhi, religious identity, Sanscrit, sense-making, signing the covenant, story and person, the Jewish troubles, total immersion, unearthly grace, we will do and we will hear, what is a Jew?, Wittgenstein, woman guru, yentas, yoga asanas, yogic breathing
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The Devil in the Details
The Devil in the Details Depression is not an attractive word, but it describes my mood in recent days. Two explanations (or causes?) spring to mind. First: I have this neuropathy handicap. My walking lacks its former, rhythmic life-of-its-own, becoming … Continue reading
Posted in absurdism, academe, action, alienation, anthropology, art of living, atheism, autonomy, Biblical God, Christianity, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, hegemony, hidden God, hierarchy, history of ideas, idealism, ideality, identity, idolatry, immorality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, male power, masculinity, memoir, memory, modernism, moral action, moral evaluation, moral psychology, morality, ontology, oppression, past and future, peace, philosophy, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, reading, reductionism, relationships, religion, roles, seduction, self-deception, sex appeal, sexuality, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twenty-first century, Utopia, victimhood, victims, work, writing, Zeitgeist
Tagged Abigail L. Rosenthal's "Confessions of a Young Philosopher", beat the devil, Bible study, Confessions of a Young Philosopher, corrupt influence, counterproductive remedy, decentered feeling, dentists, depression, expensive cavities, experimental treatments, fair fights, firm footing, Halakah, hard-bought wisdom, holistic treatments, hollow self, ideal life story, impersonal wisdom, incurable, Jewish observance, life rhythms, life story, limping, Loma Linda Hospital, malevolent spirit, medical treatments, midrashim, mood changes, narrative view, neuropathy, New Age, New Age-niks, patient no better, Pentateuch, personal identity, personal wisdom, philosophy of religion, physical footing, physical therapy, place to stand, placeholder self, Reform temple, reversals of fortune, shell of oneself, solitary walker, speculative theology, spiritual footing, stratagems of evil, taking a walk, talking it out, textual study, the devil, thought experiment, Torah Study, treatment failure, treatment success, walking handicap
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“Tenderness”
“Tenderness” There is a southern black woman, about two generations after slavery, who figures as the heroine in a novel by Zora Neale Hurston. In the scene from which the lines below are taken, she has met a man who … Continue reading
Posted in action, alienation, art, autonomy, chivalry, contemplation, courtship, culture, desire, dialectic, erotic life, eternity, ethics, evil, faith, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, history, history of ideas, identity, ideology, idolatry, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, memoir, nineteenth-century, non-violence, ontology, peace, philosophy, poetry, political, political movements, power, psychology, race, relationships, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of woman, theism, time, twentieth century, violence, war, writing, Zeitgeist
Tagged "Five Variations on the Theme of Japanese Painting", "Leo's Orphans: A Survivor's Musings on the Power of Protective Tenderness", "Their Eyes Were Watching God", 613 mitzvot, Abigail L. Rosenthal, American novel, awareness, black women, Christian clergy, Christianity, commandments, conflict resolution, conformism, evidence, Exodus, heroine, injuries, interfaith, Israelites, Japan, Jewish observance, judgementalism, Leo Bronstein, living the moment, Maimonides, marital relations, mindfulness, Nazi genocide, novel, Passover, past lives, peer pressure, Rabbi, Reform Judaism, reincarnation, Shoah, shunning, slavery, Terror, The South, unleavened bread, Yom ha Shoah, zen, Zora Neale Hurston
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