Tag Archives: Maurice Merleau-Ponty
Thought Faces the Future
One of the reasons that, back in my professorial days, I thought studying philosophy was beneficial was that a culture’s preferences and beliefs could be tracked to its underlying assumptions. A culture rests on what it thinks is true and … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romantic love, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, writing, Zeitgeist
Tagged A.J. Ayer’s after-death experience, acupuncture’s holistic view, American Philosophical Association, APA’s Proceedings and Addresses, bad money drives out good, benefits of philosophy, brute power vs functional power, cancel-culture, cultural cowardice, cultural mediocrity, culture of intimidation, current cultural theme, current intellectual theme, dismissing Ayer’s after-death experience, explaining away new data, fashions in oppression, feminism’s real-world failings, feminism’s unanticipated side-effects, foundational views in culture, Gramsci’s hegemonic powers, how philosophy can help life, humanities vulnerable to intimidation, intellectual dead end, Jean-Paul Sartre, mapping knowledge, mapping what we do and don’t know, Maurice Merleau-Ponty, mechanism vs holism, mending fractures and the mechanistic view, NY Times Book Review, oppressor vs oppressed, philosophy and cultural diagnostic, philosophy and the zeitgeist, philosophy at the frontier of thought, philosophy immune to intimidation, philosophy unscathed by culture of intimidation, philosophy’s frontier problems, philosophy’s key to effective living, philosophy’s real task, postmodernism and power-relations, postmodernism and the play of interpretations, postmodernism vs objectivity, premonitions and time-bound human experience, reconceiving feminist theory, Sartre and defining one’s self, Sartre and irreducible freedom, Sartre and personal freedom, Sartre as cultural trendsetter, Sartre’s key insight, Simone de Beauvoir’s Second Sex, the invisible oppressed, The New York Review of Books
1 Comment
“The Man Behind the Curtain”
“The Man Behind the Curtain” As a sometime student of the mechanics of mind control, I’ve been aware of the ways in which, nowadays, well-intentioned people of diverse climes and views must walk in fear of being denounced. For what? … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, journalism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, novels, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, radicalism, reductionism, relationships, roles, romance, romantic love, scientism, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged "the philosophy of praxis", Albert Camus, Andrey Vyshinsky, Antonio Gramsci’s Prison Notebooks, bigotry, breaking the rules, coerced confessions, counter-revolutionary, diversity, equality and justice, established disciplines, former believers, French philosopher, future of humanity, G. W. F. Hegel's Reason in History, G.W.F. Hegel, good intentions, Great Soviet Experiment, guilty mind, haters, hegemony, human nature, inner life, intellectual disciplines, intellectuals and history, man on horseback, Maurice Merleau-Ponty, Merleau-Ponty's Humanism and Terror, Mind Control, Moscow Trials, Napoleon, objective guilt, objective psychology, oppressed group, oppressor and oppressed, outward life, political denunciation, power games, preparations for revolution, revolutionary activity, revolutionary aims, revolutionary potential, revolutionary strategy, Richard Wright, Russian revolution, show trials, social stakes, social winners and losers, solitary thinkers, styles of denunciation, subjectivity and objectivity, The God That Failed, true believers, universal brotherhood, utopian visions, virtue signaling, Vyshinsky Trials, world historical figure, zone of intentions, zone of subjectivity
1 Comment
“Being Brave”
“Being Brave” Nobody wants to think of herself as a whining, sniveling, cowering coward. At the same time, one of the advantages of the female sex is that (forgive me, sisterhood!) we are not expected to wear such courage as … Continue reading
Posted in Absolute Freedom and Terror, absurdism, action, alienation, art, autonomy, chivalry, cities, class, contradictions, cool, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, history, history of ideas, identity, ideology, institutional power, Jews, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, mind control, non-violence, peace, Phenomenology of the Mind, philosophy, political, political movements, power, psychology, public intellectual, reductionism, relationships, religion, roles, seduction, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, twentieth century, violence, war, writing, Zeitgeist
Tagged "The War Has Taken Place", assault, authority, bad guys, blaming victims, bravery, breaking under torture, consensus, conventions, courage, courage under fire, coward, cowardice, criminals, extreme situation, extreme tests, freedom, gender roles, genocide, German occupation of France, grace under pressure, Holocaust, honor, Jewish prayer, judging victims, martial arts, masculinity and femininity, massacre of Armenians, Maurice Merleau-Ponty, nazis, New York City, pain, pain threshold, pain tolerance, prayer, risk-taking, self-defense, social construction, socially constructed identity, Stephen Crane's "Red Badge of Courage", subway crime, subway mugger, tests of valor, torture, training in courage, urban crime, victim's conduct, victim's courage, World War II
Leave a comment
