Tag Archives: woman philosopher
Success in San Francisco
Success in San Francisco Jerry and I spent the last three days (plus two for travel) in San Francisco. The trip wasn’t exactly a willing one on my part because my spouse had talked me into giving a paper at … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, atheism, autonomy, Biblical God, Christianity, cities, conformism, contemplation, contradictions, cool, courage, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, male power, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, mortality, mysticism, ontology, oppression, past and future, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, reductionism, relationships, religion, roles, romance, romantic love, romanticism, scientism, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
Tagged academic conference, academic illusions, academic panel, academic retirement, apocalypse, breath control, Brooklyn College, colleagues, communism, control of pace, crumbled illusion, delusional systems, disliking publicity, disliking travel, dissenters, divine dimension, Downeast, eliminating dissent, enraged millennialism, Eric Voegelin, Eric Voegelin Society, escapism, esteem of colleagues, esteem of peers, Evil, EVS International Meeting, extremism, false escapes, false messiahs, fear of public speaking, gnostic movements, growth rate, Hannah Arendt, human uncertainty, idealogues, ideologies, invisibility, John Rawls' Theory of Justice, killing the messenger, liquidating dissenters, Maine, man-made gods, Millennial Experience, millennial movements, Name professorships, Nazi regime, Nazism, original position, panel discussion, philosopher, philosophic relevance, political dissenters, political thinker, posthumous glory, prayer, prayer guidance, presenting papers, public speaking, reductionism, revised reading list, San Francisco, sinking feeling, small town, the Hannah Arendt industry, the Holocaust, the human condition, the human predicament, totalitarian temptation, totalitarianism, totalitarians, travel, Voegelinians, wealth redistribution, woman philosopher
Leave a comment
“Confessions of a Young Philosopher”
“Confessions of a Young Philosopher” These days I am bringing to final form a new book titled, Confessions of a Young Philosopher. So what’s the “confession” part? And what’s the “philosopher” part? Why do I give the book that name? … Continue reading
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, art, autonomy, chivalry, contemplation, contradictions, cool, courtship, culture, desire, dialectic, erotic life, ethics, evil, existentialism, faith, fashion, femininity, feminism, freedom, friendship, gender balance, guilt and innocence, Hegel, history, history of ideas, identity, ideology, institutional power, life and death struggle, literature, love, male power, masculinity, master, memoir, Phenomenology of the Mind, philosophy, political, political movements, power, psychology, relationships, roles, seduction, sex appeal, sexuality, slave, social conventions, sociobiology, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, time, violence, war, work, writing, Zeitgeist
Tagged accusers, apology, Ayaan Hirsi Ali, Ayaan Hirsi Ali "Nomad", Azar Nafisi, Azar Nafisi "Reading Lolita in Tehran", biblical persons, biblical time, change agents, Christian Europe, classical era, concubines, confession, Confessions of a Young Philosopher, counter-examples, crimes, defense, dissent, embodied ideas, evidence, Feminism, Greco-Roman antiquity, Hegel "Reason in History", identity, Latin civilization, living dialectically, living your truth, Manicheanism, menacing, misdeeds, missteps, Mona Eltahawy, Mona Eltahawy "Headscarves and Hymens", Muslim women, Neo-Platonism, Noni Darwish, Noni Darwish "Now They Call Me Infidel", paradigm, persona, Plato, Plato "The Apology", Qanta Ahmed, Qanta Ahmed "In The Land of Invisible Women", Rafia Zakaria, Rafia Zakaria "The Upstairs Wife", repression, Roman circuses, secrets, self-transformation, social mask, social risk, spiritual autobiography, St. Augustine, St. Augustine "Confessions", truth and falsity, truth seeker, woman philosopher, women heroes, women's aculturation, world-historical figures
2 Comments
