Tag Archives: American Academy of Religion

“The Elevator Pitch”

Posted on November 15, 2016 by Abigail

“The Elevator Pitch” We fly to San Antonio this Thursday, to attend meetings of the American Academy of Religion. Jerry will chair two panels and meet colleagues in connection with the project he founded: Theology Without Walls. Why am I … Continue reading →

Posted in absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, Christianity, cities, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, literature, love, masculinity, memoir, memory, mind control, modernism, moral action, moral evaluation, oppression, past and future, philosophy, political, political movements, politics, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, reductionism, relationships, religion, roles, romantic love, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, twenty-first century, victimhood, victims, work, writing, Zeitgeist | Tagged AAR, Abigail L. Rosenthal's "Confessions of a Young Philosopher", acquisitions editors, advertising, American Academy of Religion, aporia, Augustine’s Confessions, author, autobiography, belief system, book exhibits, Christian conversion, Christian theology, Clinton's loss, communication, concubine, Confessions of a Young Philosopher, contemporary world views, creativity, creativity v marketing, crying uncontrollably, Dallas Airport, dialectic, Donald Trump, elevator pitch, epiphanies, first autobiography, first person narrative, getting heard, getting noticed, getting published, getting your heart broke, great saint, heartbreak, Hillary Clinton, holding your own, influence, intellectual space, life as story, live and learn, lived philosophy, lived story, living one's beliefs, looking like a winner, losers, marketing, mother nature, networking, opinion shapers, pagan diversions, pagan views, Pauline theology, philosophical experience, philosophical journey, playing the victim, public attention, publishing, put on a happy face, recieved hypotheses, resisting victimization, Roman circus, sales techniques, selling yourself, spiritual journey, St. Augustine, storied lives, tests of experience, the book business, Theology Without Walls, Trump's victory, TWW, vulnerability, well of tears, winners, winners and losers, winning the presidency, woman's spiritual journey, woman's spirituality, women fighting back, women holding their own, writer | 2 Comments

“Peace in the Eye of the Storm”

Posted on June 30, 2016 by Abigail

“Peace in the Eye of the Storm” Today in morning meditation I noticed a sense of large-scale peacefulness in me. (Don’t worry, friends. It’ll pass, it’ll pass! I’ll still be me.) I must say it took me quite by surprise, … Continue reading →

Posted in Absolute Freedom and Terror, academe, action, afterlife, alienation, anthropology, art, art of living, autonomy, bureaucracy, chivalry, cities, class, conformism, contemplation, cool, desire, dialectic, erotic life, eternity, ethics, evil, faith, fashion, feminism, freedom, friendship, gender balance, guilt and innocence, health, Hegel, history, history of ideas, identity, ideology, idolatry, institutional power, legal responsibility, life and death struggle, literature, male power, masculinity, master, mortality, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, power, psychology, public intellectual, relationships, roles, seduction, social conventions, sociobiology, spirituality, suffering, the examined life, the problematic of men, the problematic of woman, theism, time | Tagged adventure of life, Alexander the Great, Alexandrian empire, American Academy of Religion, Anne Morrow Lindbergh, Aristotle, Asia Society, bullies, burnout, cafes, cafes and philosophers, Charles Dickens’ Tale of Two Cities, classical civilization, college administrators, conceptual accuracy, cultural heritage, denouncers denounced, denunciation, Diogenes, down time, Emmanuel Levinas, Epicurus, foresight, foretelling the future, freedom of conscience, French Revolution, futurology, G.W.F. Hegel, Greek amphitheaters, groundless denunciation, guillotine, Hellenistic civilization, hindsight, Hitler, hope, Human Resources, hunters and hunted, ideological bullies, inner peace, intelligent hope, McCarthyism, meditation, Metropolitan Museum, micro-aggression, miracles, moral directness, museum exhibits, museum going, overloaded, owl of Minerva, pedagogic vocation, Pergamon, peripatetics, personnel file, philosophers, philosophic talent, Prometheus, punishment of Prometheus, Roman temples, safe space, Salem witch trials, search for truth, Stoics, Sydney Carton, tainted personnel files, Title IX effects, transmission of culture, wave of the future, witch hunts | 4 Comments

Michael Wyschogrod

Posted on April 5, 2016 by Abigail

Michael Wyschogrod When the Jewish Review of Books arrived a few days ago, I noticed with pleasure the cover article, “Michael Wyschogrod and the Challenge of God’s Scandalous Love.” Good! I thought. Michael is being attended to and treated as … Continue reading →

Posted in academe, action, afterlife, alienation, art of living, atheism, Bible, Biblical God, childhood, chivalry, Christianity, contemplation, contradictions, cool, courage, culture, desire, dialectic, eternity, ethics, evil, existentialism, faith, freedom, friendship, guilt and innocence, health, heroes, hidden God, history, history of ideas, ideality, identity, ideology, idolatry, immortality, institutional power, Jews, journalism, law, legal responsibility, life and death struggle, love, masculinity, memoir, memory, mortality, oppression, past and future, philosophy, political, political movements, power, propaganda, psychology, public intellectual, reductionism, relationships, religion, roles, social conventions, spirituality, suffering, terror, the examined life, the problematic of men, the problematic of woman, theism, theology, time, twentieth century, twenty-first century, violence, war, work, writing, Zeitgeist | Tagged "Jewish Review of Books", academic colleagueship, academica grievance hearing, American Academy of Religion, anthropomorphic God, Berlin, Biblical God, cancer surgery, chosen people, Christian-Jewish relations, City University of New York, collegial relations, death, defenselessness, Divine closeness, Divine Presence, Edith Wyschogrod, existentialism, father-daughter relation, German police, God's favoritism, God's love, God's personal love, God's scandalous love, Heidegger, interfaith discussion, interfaith group, interfaith negotiation, Jerry L. Martin's "God: an Autobiography as Told to a Philosopher", Jewish and Christian religionists, Jewish orthodoxy, Jewish theologians, Jewish tradition, Kristallnacht, legalism, Leora Batnitzky, Michael Wyschogrod, Michael Wyschogrod's Kierkegaard and Heidegger: The Ontology of Existence, Michael Wyschogrod's The Body of Faith, Nazism, Night of Broken Glass, observant Jews, pan-halachism, particularism and universalism, particularlism, personal God, Phenomenology, philosophy, political defenses, Pope Benedict, Pope John Paul II, post-liberal Protestant theology, problem of evil, Protestant churches, public causes, Public Intellectual, Rabbinic commentary, Rainbow Group, sin, suffering of love, The Covenant, the election, the God of the philosophers, the Jewish God, theologian, theological dialogue, theology, Torah Study, universalism, unmerited suffering, witness, witnessing | 6 Comments

Tag Archives: American Academy of Religion

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