Tag Archives: you can’t take it with you
What Jonathan Saw When He Was Dead
A spooky title for this column, I know. But first, let’s pause over the question: do the dead live on – in some form appropriate to their condition – but still recognizably themselves? My mother was quite close to Louise … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical Archeology, Biblical God, bigotry, book reviews, books, bureaucracy, childhood, chivalry, Christianity, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, Desire and Authenticity, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, medieval, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged afterlife and earthly rank, afterlife experiences, afterlife meeting with Jesus, afterlife reports, afterlife reunions, afterlife wonderful ambiance, AJ Ayer, becoming a straight shooter, being what you are, being who you are, Brooklyn accent, cleaning woman’s wisdom, competing religious brands, death and personal identity, earthly honors, envying afterlife visitations, evidence of truthfulness, fraudulent vs genuine, hell’s intentional fire, hellfire’s fine distinctions, honest humility, humility as a pose, Jesus as afterlife escort, Jesus as nondenominational, Jonathan’s afterlife report, judgement after death, Khamenei's message from hell, living inside your theories, natural unpretentiousness, Only the Dead Know Brooklyn, recognizing Jesus, religious rivalry, seeing Khamenei in hell, shedding pretense, signs of credibility, signs of honesty, simplicity and complexity, slight Eastern European accent, sobering afterlife vision, straight shooter, surviving death, telling the truth, testing philosophic theories, the just and the unjust, the soul’s accountability, theoretical world versus habitable world, unexpected natural death, visiting hell in the afterlife, What Ayer Saw When He Was Dead, you can’t take it with you
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The Big City and Me
The Big City and Me I went to New York for an overnight last Thursday. This trip had been postponed for at least a year, during which I was dealing with one huge difficulty after another. Through the times and … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, autonomy, books, childhood, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, femininity, feminism, freedom, friendship, gender balance, glitterati, guilt and innocence, health, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, roles, romantic love, secular, seduction, self-deception, sex appeal, social climbing, social construction, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, victims, violence, work, writing, Zeitgeist
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Tagged 20th century critic, 51st Street, a writer’s honor, Abigail L. Rosenthal's "A Good Look at Evil", Alice’s Teacup, authenticity and success, Barbara Fisher, Barnard College, biography, Cafe Sabarsky, catching spies, Columbia University class of 1925, con artist, conservationists, Diana Trilling, easy mark, embezzeler, FBI raid, feminist activists, FGM, formative experiences, Frank and Ada Graham, friend of the arts, German U-boats, German/Austrian 20th century art museum, Henry M. Rosenthal, hollow words, honor killing, ill-gotten gains, integrity, Laurin Raiken, Leo Bronstein, life savings, Lionel and Henry, Lionel Trilling, Maine people, male friendship, meaning what you say, Meyer Schapiro, mitzvah, mystically sensitive, Nazi spy, Nazi spy ring, Neue Gallerie, New York City, New York in World War II, NYU Gallatin Division, old friends, Phyllis Chesler, Phyllis Chesler’s A Politically Incorrect Feminist: Creating a Movement with Bitches Lunatics Dykes Prodigies Warriors and Wonder Women, Phyllis Chesler’s The New Anti-Semitism, political courage, power street, Public Intellectual, reunions, righteous action, saving the earth, sense of place, short wave radio, sisterhood, street smarts, teacher/student relation, The Big City, The Country Mouse and the City Mouse, U-boats off New York, Viennese café, you can go home again, you can’t take it with you
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