Tag Archives: pulling moral rank
The Right Way to Act
The Right Way to Act An essay of mine with that title, excerpted from my Good Look at Evil, is now posted on academia.edu. It’s on the question of how to conduct oneself during one’s Holocaust. The title is meant … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, art of living, atheism, autonomy, bad faith, Biblical God, bigotry, books, Christianity, cities, class, conformism, contemplation, contradictions, courage, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, freedom, friendship, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, Judaism, law, legal responsibility, life and death struggle, literature, love, martyrdom, master/slave relation, memoir, memory, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, ontology, oppression, past and future, politics of ideas, power, presence, propaganda, psychology, public facade, public intellectual, race, reading, reductionism, relationships, religion, roles, secular, self-deception, social conventions, social ranking, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, twentieth century, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged Abigail L. Rosenthal's "A Good Look at Evil", academic colleagues, Argumentum ad baculum, armchair moralizing, author meets reader, behaviorism, being ready for a book, blaming the victim, book smart v street smart, Brooklyn College, Brooklyn College faculty, Brooklyn College students, character test, children of survivors, choices of duties, complex people, conditioning as excuse, confronting malice, cruelty as a motive, exonerating the guilty, extenuating circumstances, faculty reception, God as a person, hasidic tales, Hasidism, historian's verification, Holocaust, Holocaust atrocities, Holocaust commemorator, Holocaust studies, Holocaust survivor interviews, Holocaust survivors, human devotion, interviewing sources, Martin Buber's "Tales of the Hasidim: The Early Masters", moral confusion, moral evasion, naturalism, oversensitivity, personal love, Personal loyalty, primary sources, pulling moral rank, social conditioning, spiritual endurance, the hasidic world, the human spirit, the Jewish spirit, the teaching is in the tale, the triumph of the human spirit, The World of Truth, Yaffa Eliach's Hassidic Tales of the Holocaust
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Back by Popular Demand: It’s Hegel!
Back by Popular Demand: It’s Hegel! Hegel is one of the philosophers from whom I’ve learned a lot. Though he was born and died in nineteenth-century Germany, he’s still timely. In the Anglo-American sphere, the question I get is, “What’s … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, alienation, American politics, art of living, autonomy, bad faith, bigotry, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, eighteenth century, erotic life, eternity, ethics, evil, existentialism, exploitation, faith, fashion, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, legal responsibility, life and death struggle, literature, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, nineteenth-century, novels, ontology, oppression, past and future, peace, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, roles, romanticism, scientism, secular, seduction, self-deception, sex appeal, sexuality, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theology, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged 19th-century philosophy Anglo-American philosophy, academic scandal, acquiring wisdom, administrative regulations, belief and identity, blacklisting, brute force, cancel culture, caste system, civil society, collegial friendship, contextual knowing, Continental philosophy, Corneille, cultural knowing, damn-fool scrape, deathbed regrets, decoding fiction, democratic infrastructure, democratic institutions, denouncers denounced, destroyed status, dishonoring, dominant group, Empiricists, enemy of the people, false beliefs, federal system, fictional characters, freedom unalloyed, French Revolution, G.W.F. Hegel, German philosophy, getting smart, guillotine, he said she said, historical forces, homo sapiens sapiens, human fairness, human governance, human unfairness, identity politics, inability to lie, inherited privilege, instant freedom, involuntary, Jane Austen, life achievement, life of ideas, lost standing, Marxism, Marxist materialism, mass executions, material cause, means of production, mediating institutions, metaphysical idealism, moral high ground, mutual mercy, mutual understanding, natural disasters, novelistic, Oppression, personal identity, philosophic friendship, plagues in history, political bullies, political center, political denunciation, political dissenter, political mobbing, popular demand, power dynamic, power relations, power to the people, professional standing, protective truths, pulling moral rank, raw data, Reign of Terror, revolutionary aims, sense perception, Shakespeare, shared fantasy, social standing, student/professor eros, the general will, tricoteuses, true beliefs, unconscious power, victim power, voluntary, voluntary associations, who seduced whom, world views
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The Worse, the Better?
The Worse, the Better? In the 1930’s a political strategy known as “worsism” was in fashion. Worsists believed that the worse, the better! This meant, the more desperate people became, the closer we got to the revolution that would bring … Continue reading →
Posted in Absolute Freedom and Terror, absurdism, academe, action, alienation, American politics, anthropology, art, art of living, atheism, autonomy, beauty, bigotry, books, bureaucracy, cities, class, conformism, contemplation, contradictions, courage, cults, cultural politics, culture, desire, dialectic, ethics, evil, existentialism, exploitation, faith, fashion, femininity, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, idealism, ideality, identity, ideology, idolatry, immorality, institutional power, Jews, Judaism, legal responsibility, life and death struggle, martyrdom, master/slave relation, memoir, memory, Messianic Age, mind control, modernism, moral action, moral evaluation, moral psychology, morality, mortality, oppression, past and future, Phenomenology of the Mind, philosophy, political movements, politics of ideas, postmodernism, power, presence, propaganda, psychology, public facade, public intellectual, race, radicalism, reading, reductionism, relationships, religion, roles, secular, seduction, self-deception, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, time, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist
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Tagged above the battle, all hat and no cattle, American Indian fighting, anti-Israelism, anti-semitism, Arapahoe, Arendt’s Forgiveness, bad guys lose, biological racism, bringing the revolution, curing bigotry, curing delusions, delegitimizing Israel, digging in deeper, dominance and subordination, evening the moral score, evening the score, false memory, German philosopher, good guys and bad guys, good guys win, group dynamics, groupthink, Hannah Arendt, happy-ever-after, Heidegger’s apologists, Heidegger’s Black Notebooks, Heidegger’s defenders, high gear denial, identity politics, inciting agressors, incremental change, inherited guilt, intention as power, Jewish sensibility, Kasim Hafeez, Martin Heidegger, meliorism, metaphysical racism, mob rule, moral rank, moral scorekeeping, natural riding, Nazi commitments, new heaven and earth, old-time Westerns, Palestinian, past life memory, political philosopher, political strategy, politicizing the campus, politics of experience, pre-revolutionary conditions, pulling moral rank, reversing social syndrome, reversing syndromes, revolutionary hopes, riding into the sunset, run-up to the Holocaust, shadow boxing, Shoah, social climate, social comedy, social persona, social pose, social syndromes, the 1930’s, the Indians win, The Nazi Party, the oldest hatred, the unthinkable becomes thinkable, the worse the better, theological demonization, tough guys, tragic sense, virtue signaling, worsism
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