Tag Archives: intellectual woman

The Puzzle of Hannah Arendt

Posted on June 17, 2025 by Abigail

The career of Hannah Arendt is surely one of the oddest on record. Doubt has been cast on claims for which she was best known. Yet her posthumous prestige as a political theorist seems largely unaffected by any refutations of … Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art of living, atheism, authenticity, autonomy, bad faith, Biblical God, bigotry, book reviews, books, bureaucracy, chivalry, cities, class, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, filial piety, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, love, male power, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, mysticism, Nihilism, non-violence, ontology, oppression, past and future, Phenomenology of the Mind, philosophy, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged Abigail L. Rosenthal's Spoiling One's Story: The Case of Hannah Arendt, Abigail L. Rosenthal's "A Good Look at Evil", Arendt and Heidegger, Arendt in social life, Arendt’s coverup, Arendt’s Eichmann in Jerusalem, Arendt’s excuses for Heidegger, Arendt’s Heidegger at 80, Arendt’s insight in her own case, Arendt’s personal survival smarts, Arendt’s self-concern, denying evil, denying evil as reality, denying guilt, Eichmann as ordinary bureaucrat, Eichmann’s conscience, Eichmann’s lack of regret, evil as banal, evil not banal, excuses for evil, excusing evil, excusing guilt, Hannah Arendt, Hannah Arendt’s career, Heidegger and Husserl, Heidegger bans Jewish students, Heidegger betrays Husserl, Heidegger's Jewish students, Heidegger’s ingratitude to Husserl, history and reality, history's real stories, in Arendt’s own case evil is not banal, influencing public opinion, intellectual career, intellectual woman, just following orders, misdeeds without regret, moral insight as an aid to survival, moral relativism, moral transgressions, Nazis directing the Holocaust, political theorist, pretending innocence, psychological determinism, public acclaim and posthumous prestige, rewriting history, senior Nazi official, sleeping with the enemy, Stangneth’s Eichmann Before Jerusalem, strategies of the Holocaust, student/teacher affair, survival and moral insight, the excuse of following orders, the real Hannah Arendt | 1 Comment

Married Philosophers Discuss Confessions: Beginningwise, Part 2

Posted on April 1, 2025 by Abigail

Married Philosophers Discuss Confessions Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Biblical God, bigotry, books, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, female power, femininity, feminism, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged "Confessions of a Young Philosopher", 1950s America, 1950s gender roles, 20th century femininity, Abigail L. Rosenthal, American vs French women, Americans in Paris, becoming a woman, culture shock, desirability, embodiment and identity, emotional vulnerability, erotic love, eternal ideas, existential truth, female authenticity, female coming-of-age, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminine truth vs universal truth, femininity before feminism, feminist history, feminist philosophy books, first love, fork in the road, French idea of romance, Fulbright scholars, fulfilled woman, gender and power, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jerry L. Martin, life of the mind, living in history, longing and regret, loss of innocence, love and identity, Marxism and seduction, Paris, Paris and romance, philosophic memoir, philosophy and concrete experience, philosophy and love, power dynamics in seduction, power of the feminine, Radicalism and seduction, real-world truth, Reductionism and seduction, romantic absolute, romantic awakening, romantic disillusionment, romantic failure, romantic identity, romantic vulnerability, sex and power, sexual awakening, sexual initiation, social boundaries, social conformism, social roles, spiritual integrity, spiritual integrity undermined, spiritual witness, Sublimation, transitory love, truth about life, values in the body, vulnerability, witnessing truth, woman philosopher, women and philosophy, women and social conformism, women and vulnerability, women as socially defined, women before feminism, women’s memoirs, young female philosopher, youthful turning point | Leave a comment

Married Philosophers Discuss Confessions: Beginningwise, Part 1

Posted on March 25, 2025 by Abigail

Married Philosophers Discuss Confessions Continue reading →

Posted in Absolute Freedom and Terror, absurdism, academe, action, afterlife, agnosticism, alienation, American politics, anthropology, anti-semitism, appreciation, art, art of living, atheism, authenticity, autonomy, bad faith, beauty, Bible, Biblical God, bigotry, books, bureaucracy, childhood, chivalry, Christianity, cities, class, Confessions of a Young Philosopher, conformism, contemplation, contradictions, cool, courage, courtship, cults, cultural politics, culture, desire, dialectic, erotic life, eternity, ethics, ethnicity, evil, existentialism, exploitation, faith, fashion, fatherhood, female power, femininity, feminism, filial piety, films, freedom, friendship, gender balance, glitterati, Gnosticism, guilt and innocence, health, Hegel, hegemony, heroes, hidden God, hierarchy, history, history of ideas, id, idealism, ideality, identity, ideology, idolatry, immorality, immortality, institutional power, Jesus, Jews, journalism, Judaism, law, legal responsibility, life and death struggle, literature, love, male power, Married Philosophers Discuss Confessions, martyrdom, masculinity, master, master/slave relation, memoir, memory, Messianic Age, mind control, modern women, modernism, moral action, moral evaluation, moral psychology, morality, mortality, motherhood, mysticism, Nihilism, nineteenth-century, non-violence, novels, ontology, oppression, pacifism, past and future, peace, Phenomenology of the Mind, philosophy, poetry, political, political movements, politics, politics of ideas, postmodernism, power, power games, presence, promissory notes, propaganda, psychology, public facade, public intellectual, race, racism, radicalism, reading, reductionism, relationships, religion, remembrance, repairing the culture, roles, romance, romantic love, romanticism, science, scientism, secular, seduction, self-deception, sex appeal, sexuality, slave, social climbing, social construction, social conventions, social ranking, sociobiology, spiritual journey, spiritual not religious, spirituality, status, status of women, suffering, terror, terrorism, the examined life, the problematic of men, the problematic of woman, the profane, the sacred, theism, theology, time, Truth, TV, twentieth century, twenty-first century, Utopia, victimhood, victims, violence, war, work, writing, Zeitgeist | Tagged 1950s America, Abigail L. Rosenthal, being a woman, Biblical love, compensatory strategies, concrete experience, Confessions of a Young Philosopher, consequential lives, Coup de foudre, culture shock, desirability, Eastern vs Western philosophy, erotic love, eternal ideas, existential truth, female authenticity, female identity, female philosopher, feminine authenticity, feminine dignity, feminine success, feminist history, French romance, fulfilled woman, Fullbright scholars, Gnostic love, God of history, heartbreak, historical consciousness, historical God, human connection, intellectual woman, Jacob and Rachel, Jerry L. Martin, Jewish history, Jewish imagination, Jewish script, Latin Quarter, le succès, life of the mind, living in history, medieval romance, motherhood, Paris, Paris and romance, philosophy and love, Plan A, Plan B, Plato, postwar culture, pretenses of personal life, real-world truth, rivalry in love, romantic absolute, romantic failure, romantic identity, Romantic Love, romantic success, romantic vulnerability, social boundaries, social roles, spiritual witness, Sublimation, transitory love, Tristan and Iseult, truth about life, vulnerability, witnessing truth | Leave a comment

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